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Colossians 3

Col. 3:12 KJV (With Strong’s)

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12
Put on
enduo (Greek #1746)
to invest with clothing (literally or figuratively)
KJV usage: array, clothe (with), endue, have (put) on.
Pronounce: en-doo'-o
Origin: from 1722 and 1416 (in the sense of sinking into a garment)
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
the elect
eklektos (Greek #1588)
select; by implication, favorite
KJV usage: chosen, elect.
Pronounce: ek-lek-tos'
Origin: from 1586
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
beloved
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
, bowels
splagchnon (Greek #4698)
an intestine (plural); figuratively, pity or sympathy
KJV usage: bowels, inward affection, + tender mercy.
Pronounce: splangkh'-non
Origin: probably strengthened from σπλήν (the "spleen")
of mercies
oiktirmos (Greek #3628)
pity
KJV usage: mercy.
Pronounce: oyk-tir-mos'
Origin: from 3627
, kindness
chrestotes (Greek #5544)
usefulness, i.e. morally, excellence (in character or demeanor)
KJV usage: gentleness, good(-ness), kindness.
Pronounce: khray-stot'-ace
Origin: from 5543
, humbleness of mind
tapeinophrosune (Greek #5012)
humiliation of mind, i.e. modesty
KJV usage: humbleness of mind, humility (of mind, loneliness (of mind).
Pronounce: tap-i-nof-ros-oo'-nay
Origin: from a compound of 5011 and the base of 5424
, meekness
praiotes (Greek #4236)
gentleness, by implication, humility
KJV usage: meekness.
Pronounce: prah-ot'-ace
Origin: from 4235
, longsuffering
makrothumia (Greek #3115)
longanimity, i.e. (objectively) forbearance or (subjectively) fortitude
KJV usage: longsuffering, patience.
Pronounce: mak-roth-oo-mee'-ah
Origin: from the same as 3116
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Cross References

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Ministry on This Verse

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Put.
as.
Isa. 42:1•  (Isa. 42:1)
;
Isa. 45:4•  (Isa. 45:4)
;
Isa. 65:9,22•  (Isa. 65:9,22)
;
Matt. 24:22,24,31• 22And except those days had been cut short, no flesh would be saved; but for the elect's sake those days shall be cut short.
24for there shall arise false Christs and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect.
31And he shall send his angels with great sound of trumpet, and they shall gather together his elect from the four winds, from [one] end of heavens to the other.
(Matt. 24:22,24,31)
;
Mark 13:20,22,27• 20And unless [the] Lord had shortened those days, no flesh should have been saved; but on account of the elect whom he hath chosen, he hath shortened the days.
22for false Christs and false prophets shall arise, and give signs and wonders {i}to seduce, if it were possible, even the elect.{/i}
27and then shall he send his angels, and shall gather together his elect from the four winds, from end of earth to end of heaven.
(Mark 13:20,22,27)
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Luke 18:7• 7And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them. (Luke 18:7)
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Rom. 8:29‑33• 29For whom he foreknew, he also predetermined [to be] conformed to the image of his Son, that he should be first-born among many brethren.
30But whom he predetermined, them also he called, and whom he called, them also he justified, and whom he justified, them also he glorified.
31What then shall we say to these things? If God [be] for us, who against us?
32He at least that spared not his own Son but gave him up for us all, how shall he not also with him freely grant us all things?
33Who shall bring a charge against God's elect? [It is] God that justifieth:
(Rom. 8:29‑33)
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Rom. 9:11• 11for [the children] being not yet born, nor having done anything good or bad, that the purpose of God according to election might remain, not of works but of him that calleth, (Rom. 9:11)
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Rom. 11:5‑7• 5So then in the present time also there hath been a remnant according to election of grace;
6and if by grace, no longer by works, since [otherwise] grace becometh no longer grace.
7What then? That which Israel seeketh after, this it did not obtain, but the election obtained [it]; but the rest were hardened,
(Rom. 11:5‑7)
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2 Tim. 2:10• 10For this cause I endure all things for the sake of the elect, that they also may obtain salvation, that [is] in Christ Jesus, with eternal glory. (2 Tim. 2:10)
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Titus 1:1• 1Paul, bondman of God and apostle of Jesus Christ according to faith of God's elect, and full knowledge of truth that is according to piety; (Titus 1:1)
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1 Peter 1:2• 2elect, according to foreknowledge of God [the] Father, in [the] Spirit's sanctification, unto obedience and blood-sprinkling of Jesus Christ: grace to you and peace be multiplied. (1 Peter 1:2)
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2 Peter 1:10• 10Wherefore the rather, brethren, use diligence to make your calling and election sure; for in doing these things ye shall never stumble. (2 Peter 1:10)
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2 John 13• 13The children of thine elect sister greet thee. (2 John 13)
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Rev. 17:14• 14These shall make war with the Lamb, and the Lamb shall overcome them (for he is Lord of lords and King of kings), and those that are with him, called and chosen and faithful. (Rev. 17:14)
holy.
beloved.
bowels.
mercies.
Rom. 12:9‑10• 9Let love [be] unfeigned, abhorring evil, cleaving to good;
10in brotherly love affectionate to one another; in honour anticipating one another;
(Rom. 12:9‑10)
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Gal. 5:6,22‑23• 6For in Christ Jesus neither circumcision hath any force nor uncircumcision, but faith working by love.
22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control:
23against such things there is no law.
(Gal. 5:6,22‑23)
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Eph. 4:2,32• 2with all lowliness and meekness, with long-suffering, forbearing one another in love,
32and be to one another kind, compassionate, forgiving each other, even as God also in Christ hath forgiven you.
(Eph. 4:2,32)
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Phil. 2:2‑4• 2fulfil my joy, that ye may mind the same thing, having the same love, joined in soul, minding the one thing:
3nothing in strifefulness, or vainglory, but in lowly-mindedness esteeming one another more excellent than themselves:
4regarding each not his own things, but each also those of others.
(Phil. 2:2‑4)
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1 Thess. 5:15• 15See that none render to anyone evil for evil, but always pursue that which is good one toward another, and toward all. (1 Thess. 5:15)
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James 3:17‑18• 17But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, uncontentious, impartial.
18And righteousness' fruit in peace is being sown for those that make peace.
(James 3:17‑18)
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1 Peter 3:8‑11• 8Finally [be] all likeminded, sympathetic, brother-loving, tender-hearted, humble-minded;
9not rendering evil for evil, or reviling for reviling, but on the contrary blessing, because hereunto ye were called, that ye should inherit blessing.
10For he that will love life and see good days, let him stop his tongue from evil and his lips that they speak no guile;
11and let him turn away from evil and do good; let him seek peace and pursue it;
(1 Peter 3:8‑11)
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2 Peter 1:5‑8• 5But for this very thing also, bringing in besides all diligence, in your faith supply virtue, and in virtue knowledge,
6and in knowledge temperance, and in temperance endurance, and in endurance godliness,
7and in godliness brotherly affection, and in brotherly affection love:
8For these things being in you and abounding make [you] not idle nor unfruitful for the knowledge of our Lord Jesus Christ:
(2 Peter 1:5‑8)
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1 John 3:14‑20• 14We know that we have passed out of death into life, because we love the brethren. He that loveth not the brother abideth in death.
15Every one that hateth his brother is a murderer; and ye know that no murderer hath life eternal abiding in him.
16Herein we know love, because he laid down his life for us; and we ought for the brethren to lay down our lives.
17But whoso may have the world's means of living, and behold his brother having need, and shut up his bowels from him, how abideth the love of God in him?
18Dear children, let us not love with word nor with the tongue, but in deed and truth.
19And herein we shall know that we are of the truth, and shall persuade our hearts before him,
20that if our heart condemn us, [it is] that God is greater than our heart, and knoweth all things.
(1 John 3:14‑20)
 They put on, therefore, as such, as elect, holy, beloved (Christ being their life), the character of Christ (Colossians 3 by J.N. Darby)
 The putting on of these qualities is in the consciousness of the blessed place before God expressed in the words “elect of God, holy and beloved.” It is as such. Nor can we do it otherwise. It is in the sense of this wondrous favor that grace develops itself in our hearts. (Colossians 3 by J.N. Darby)
 Hence, another garment, so to speak, is to be “put on” which manifests the character of the new man. This character change is illustrated typically in Elijah and Elisha. Elijah is a type of Christ who ascended into heaven and Elisha is a type of the believer. (The Believer's Identification With the Death and Resurrection of Christ: Colossians 3:1-11 by B. Anstey)

J. N. Darby Translation

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12
Put ona therefore, as the elect of God, holy and beloved, bowels of compassion, kindness, lowliness, meekness, longsuffering;

JND Translation Notes

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a
The aorist. "be in the state of having done it."

W. Kelly Translation

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12
Put on therefore, as elect of God, holy [and] beloved, bowels of compassion, kindness, lowliness, meekness, long-suffering;