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Ecclesiastes 7

Eccl. 7:8 KJV (With Strong’s)

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8
Better
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
is the end
'achariyth (Hebrew #319)
the last or end, hence, the future; also posterity
KJV usage: (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.
Pronounce: akh-ar-eeth'
Origin: from 310
of a thing
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
than the beginning
re'shiyth (Hebrew #7225)
the first, in place, time, order or rank (specifically, a firstfruit)
KJV usage: beginning, chief(-est), first(-fruits, part, time), principal thing.
Pronounce: ray-sheeth'
Origin: from the same as 7218
thereof: and the patient
'arek (Hebrew #750)
long
KJV usage: long(-suffering, -winged), patient, slow (to anger).
Pronounce: aw-rake'
Origin: from 748
a in spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
is better
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
than the proud
gabahh (Hebrew #1362)
lofty (literally or figuratively)
KJV usage: high, proud.
Pronounce: gaw-bawh'
Origin: from 1361
in spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
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Cross References

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Better.
Psa. 126:5‑6• 5Those that sow with tears{HR}Shall reap with joyful song.
6Surely (going) he goeth and weepeth, bearing a load of the seed;{HR}Surely (coming) he shall come with joyful song, bearing his sheaves.
(Psa. 126:5‑6)
;
Isa. 10:24‑25,28‑34• 24Therefore thus saith the Lord, Jehovah of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: though he smite thee with the rod, and lift up his staff against thee, after the manner of Egypt.
25For yet a very little while, and the indignation shall be accomplished, and mine anger, in their destruction.
28He is come to Aiath, he is passed through Migron; at Michmash he layeth up his baggage.
29They are gone over the pass they make their lodging at Geba: Ramah trembleth, Gibeah of Saul is fled.
30Lift up thy voice, daughter of Gallim. Hearken, Laishah. Poor Anathoth!
31Madmenah is a fugitive; the inhabitants of Gebim gather themselves to flee.
32Yet today [is he] to halt at Nob: he shaketh his hand at the mount of the daughter of Zion, the hill of Jerusalem.
33Behold the Lord, Jehovah of hosts, shall lop the boughs with terror; and the high ones of stature [shall be] hewn down, and the haughty [shall be] humbled.
34And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
(Isa. 10:24‑25,28‑34)
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Luke 16:25• 25But Abraham said, Child, remember that thou hast fully received thy good things in thy lifetime, likewise Lazarus evil things; but now here he is comforted, and thou art in suffering. (Luke 16:25)
;
James 5:11• 11Behold, we call them blessed who endured. Ye heard of the endurance of Job, and saw [the] Lord's end; for the Lord is full of compassion, and merciful. (James 5:11)
;
1 Peter 1:13• 13Wherefore, having girded up the loins of your mind, being sober, hope perfectly for the grace that is to be brought to you at Jesus Christ's revelation; (1 Peter 1:13)
the patient.
Prov. 13:10• 10By pride cometh only contention;{HR}But with the well-advised [is] wisdom. (Prov. 13:10)
;
Prov. 14:29• 29One slow to anger [is] of great understanding;{HR}But the hasty of spirit holdeth up folly. (Prov. 14:29)
;
Prov. 15:18• 18A furious man stirreth up contention;{HR}But one slow to anger appeaseth strife. (Prov. 15:18)
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Prov. 16:32• 32The slow to anger [is] better than the mighty;{HR}And he that ruleth his spirit than he that taketh a city. (Prov. 16:32)
;
Prov. 28:25• 25{i}He that is puffed up in soul exciteth contention;{HR}But he that relieth upon Jehovah shall be made fat.{/i} (Prov. 28:25)
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Luke 21:19• 19By your patient endurance gain your souls. (Luke 21:19)
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Rom. 2:7‑8• 7to those that with patience in good work seek for glory and honour and incorruption, eternal life;
8but to those that are contentious and disobey the truth but obey unrighteousness, wrath and indignation,
(Rom. 2:7‑8)
;
Heb. 10:36• 36For ye have need of endurance, that having done the will of God ye may receive the promise. (Heb. 10:36)
;
James 5:8• 8Be ye also patient; stablish your hearts; for the coming of the Lord is at hand. (James 5:8)
;
1 Peter 2:20‑21• 20For what glory [is it] if when ye sin and are buffeted ye shall endure? but if when ye do well and suffer ye shall endure, this [is] grace with God.
21For to this were ye called; because Christ also suffered for you, leaving you a model that ye should follow up his steps;
(1 Peter 2:20‑21)
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1 Peter 5:5‑6• 5Likewise, ye younger, be subject to elders; and all of you bind on humility to one another; because God setteth himself against haughty ones, and giveth grace to lowly.
6Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time,
(1 Peter 5:5‑6)

J. N. Darby Translation

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Better is the end of a thing than its beginning; better is a patient spirit than a proud spirit.

W. Kelly Translation

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Better [is] the end of a thing than the beginning thereof:{HR}And the patient in spirit [is] better than the proud in spirit.