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2 Timothy 3

2 Tim. 3:10 KJV (With Strong’s)

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10
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
hast κfully known
parakoloutheo (Greek #3877)
to follow near, i.e. (figuratively) attend (as a result), trace out, conform to
KJV usage: attain, follow, fully know, have understanding.
Pronounce: par-ak-ol-oo-theh'-o
Origin: from 3844 and 190
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
doctrine
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didaskalia (Greek #1319)
instruction (the function or the information)
KJV usage: doctrine, learning, teaching.
Pronounce: did-as-kal-ee'-ah
Origin: from 1320
, manner of life
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agoge (Greek #72)
a bringing up, i.e. mode of living
KJV usage: manner of life.
Pronounce: ag-o-gay'
Origin: reduplicated from 71
, purpose
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prothesis (Greek #4286)
a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God
KJV usage: purpose, shew(-bread).
Pronounce: proth'-es-is
Origin: from 4388
, faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
, longsuffering
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
makrothumia (Greek #3115)
longanimity, i.e. (objectively) forbearance or (subjectively) fortitude
KJV usage: longsuffering, patience.
Pronounce: mak-roth-oo-mee'-ah
Origin: from the same as 3116
, charity
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
, patience
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hupomone (Greek #5281)
cheerful (or hopeful) endurance, constancy
KJV usage: enduring, patience, patient continuance (waiting).
Pronounce: hoop-om-on-ay'
Origin: from 5278
,
κ
or, been a diligent follower of.

More on:

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Charity,
Faith,
Life

Cross References

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Ministry on This Verse

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thou hast fully known.
or, thou hast been a diligent followerof.
Luke 1:3• 3{i}it has seemed good to me also, accurately acquainted from the origin with all things, to write to thee with method, most excellent Theophilus,{/i} (Luke 1:3)
;
Phil. 2:22• 22But the proof of him ye know, that, as a child a father, with me he served in the gospel. (Phil. 2:22)
;
1 Tim. 4:6• 6Setting these things before the brethren, thou wilt be a good servant of Christ Jesus, nourished in the words of the faith and the good teaching which thou hast followed up. (1 Tim. 4:6)
;
1 Tim. 4•  (1 Tim. 4)
:*Gr:
my.
2 Tim. 3:16‑17• 16Every scripture [is] God-inspired, and profitable for teaching, for conviction, for correction, for instruction that is in righteousness;
 17that the man of God may be complete, furnished thoroughly unto every good work. (2 Tim. 3:16‑17)
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2 Tim. 4:3• 3For the time will be when they will not endure sound teaching; but according to their own lusts they will heap up to themselves teachers, having an itching ear; (2 Tim. 4:3)
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Acts 2:42• 42And they persevered in the apostles' teaching and fellowship, the breaking of bread and the prayers. (Acts 2:42)
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Rom. 16:17• 17But I beseech you, brethren, to consider those that make divisions and occasions of stumblingblocks contrary to the doctrine which ye have learnt, and turn away from them. (Rom. 16:17)
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Eph. 4:14• 14that we may no longer be babes, tossed and carried about by every wind of doctrine in the sleight of men, in craftiness for the scheming of error, (Eph. 4:14)
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1 Tim. 1:3• 3Even as when setting out for Macedonia I besought thee to remain in Ephesus, that thou mightest charge some not to be strange teachers, (1 Tim. 1:3)
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1 Tim. 4:12‑13• 12Let none despise thy youth, but be a pattern of the faithful in word, in conduct, in love, in faith, in purity.
 13Till I come, give heed to reading, to exhortation, to teaching. (1 Tim. 4:12‑13)
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Titus 2:7• 7in all things showing thyself a pattern of good works, in the teaching uncorruptness, gravity, (Titus 2:7)
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Heb. 13:9• 9Be not carried away with divers and strange doctrines; for [it is] good that the heart be confirmed with grace; not with meats, in which those that walked were not profited. (Heb. 13:9)
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2 John 9‑10• 9Every one that goeth onward and abideth not in the doctrine of the Christ hath not God. He that abideth in the doctrine, he hath both the Father and the Son.
 10If Anyone cometh to you and bringeth not this doctrine, receive him not at home and greet him not; (2 John 9‑10)
manner.
Acts 20:18• 18And when they were come to him, he said to them, Ye know from the first day that I came to Asia how I was with you all the time (Acts 20:18)
;
Acts 26:4• 4My manner of life then from my youth which was from the beginning among my nation and at Jerusalem know all Jews, (Acts 26:4)
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1 Thess. 1:5• 5because our gospel came not unto you in word only, but also in power and in [the] Holy Spirit and in much assurance; even as ye know what we were among you for your sake. (1 Thess. 1:5)
;
2 Peter 3:11• 11All these things being thus to be dissolved, of what sort ought ye to be in holy ways and godliness, (2 Peter 3:11)
purpose.
Dan. 1:8•  (Dan. 1:8)
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Acts 11:23• 23who on arriving and seeing the grace of God, rejoiced and exhorted all with purpose of heart to abide by the Lord. (Acts 11:23)
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2 Cor. 1:17• 17Having, then, this intention, did I, pray, use lightness? Or what I purpose, do I purpose according to flesh, that with me may be the yea yea and the nay nay? (2 Cor. 1:17)
faith.
2 Tim. 2:22• 22But flee youthful lusts, and follow after righteousness, faith, love, peace, with those that call on the Lord out of a pure heart. (2 Tim. 2:22)
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2 Cor. 6:4‑10• 4But in everything as ministers of God commending ourselves, in much patience, in affliction, in necessities, in straits,
 5in stripes, in prisons, in tumults, in labours, in watchings, in fastings,
 6in pureness, in knowledge, in long-suffering, in kindness, in [the] Holy Spirit, in love unfeigned,
 7in [the] word of truth, in [the] power of God. Through the arms of righteousness on the right and left,
 8through glory and dishonour, through ill report and good report, as deceivers and true,
 9as unknown and well known, as dying and, behold, we live, as chastened and not put to death,
 10as grieved but always rejoicing, as poor but enriching many, as having nothing and possessing all things. (2 Cor. 6:4‑10)
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1 Tim. 4:12• 12Let none despise thy youth, but be a pattern of the faithful in word, in conduct, in love, in faith, in purity. (1 Tim. 4:12)
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1 Tim. 6:11• 11But thou, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit. (1 Tim. 6:11)
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2 Peter 1:5‑7• 5But for this very thing also, bringing in besides all diligence, in your faith supply virtue, and in virtue knowledge,
 6and in knowledge temperance, and in temperance endurance, and in endurance godliness,
 7and in godliness brotherly affection, and in brotherly affection love: (2 Peter 1:5‑7)
• He will not say “fidelity,” for the Lord alone pronounces judgment upon the faithfulness of His servants; but he says “purpose,” because, through grace, it was the one desire of his heart to follow the Lord in all circumstances and at all costs. (See Phil. 3:9-11.) (“Exposition of 2 Timothy: 2 Timothy 3:10-17” by E. Dennett)
• The walk of Paul is the closest approximation to that of Christ recorded in the Scriptures, and it is on this account that he is often led of the Holy Ghost to refer to himself as an example to others. (article #86520)
• nothing will preserve the saints in a time of abounding error but the possession of divine truth; and also that a walk according to God -for "manner of life," or conduct, comes next in the list-can only flow out from a knowledge of the truth. (article #86523)
• to be "patient," to endure as knowing, spite of all appearances, what would be the final issue of the conflict. (article #86523)
• It is well to insist on this point: gift is distinct from moral condition. When a man has a gift he must judge himself before God continually, so that his moral state may be consistent with the gift entrusted to him. (“The Strong Hold of Zion: 2 Samuel 5:1-10” by H.L. Rossier)

J. N. Darby Translation

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10
But *thou* hast been thoroughly acquainted withl my teaching, conduct, purpose, faith, longsuffering, love, endurance,

JND Translation Notes

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l
Or "hast followed up," as 1 Tim. 4.6.

W. Kelly Translation

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10
But thou hast followeda closely my teaching, course, purpose, faith, long-suffering, love, patience,

WK Translation Notes

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a
The main witnesses support the aorist; the majority give the perfect, as in {vi 29754}{/vi} (with but small exception), which has a greater present force.