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Acts 5

Acts 5:16 KJV (With Strong’s)

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16
There came
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunerchomai (Greek #4905)
to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
KJV usage: accompany, assemble (with), come (together), come (company, go) with, resort.
Pronounce: soon-er'-khom-ahee
Origin: from 4862 and 2064
also
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
a multitude
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
out of the cities
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
round about
perix (Greek #4038)
all around, i.e. (as an adjective) circumjacent
KJV usage: round about.
Pronounce: per'-ix
Origin: adverb from 4012
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
, bringing
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
sickg folks
asthenes (Greek #772)
strengthless (in various applications, literal, figurative and moral)
KJV usage: more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
Pronounce: as-then-ace'
Origin: from 1 (as a negative particle) and the base of 4599
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
them
ochleo (Greek #3791)
to mob, i.e. (by implication) to harass
KJV usage: vex.
Pronounce: okh-leh'-o
Origin: from 3793
which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
were vexed
ochleo (Greek #3791)
to mob, i.e. (by implication) to harass
KJV usage: vex.
Pronounce: okh-leh'-o
Origin: from 3793
with
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
unclean
akathartos (Greek #169)
impure (ceremonially, morally (lewd) or specially, (demonic))
KJV usage: foul, unclean.
Pronounce: ak-ath'-ar-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 2508 (meaning cleansed)
spirits
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
: and theyh were healed
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
every one
hapas (Greek #537)
absolutely all or (singular) every one
KJV usage: all (things), every (one), whole.
Pronounce: hap'-as
Origin: from 1 (as a particle of union) and 3956
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g
Mark 16:17‑18• 17And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with new tongues;
 18they shall take up serpents; and if they should drink any deadly thing it shall not injure them; they shall lay hands on the infirm, and they shall be well. (Mark 16:17‑18)
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John 14:12• 12Verily, verily, I say to you, He that believeth on me, the works which I do shall he do also; and greater things than these shall he do; because I go unto the Father. (John 14:12)
h
James 5:16• 16Confess therefore your sins to one another, and pray for one another, that ye may be healed. A righteous [one's] supplication hath much power if it work. (James 5:16)

More on:

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Jerusalem

Cross References

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Ministry on This Verse

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bringing.
Matt. 4:24• 24{i}And his fame went out into the whole [of] Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.{/i} (Matt. 4:24)
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Matt. 8:16• 16{i}And when the evening was come, they brought to him many possessed by demons, and he cast out the spirits with a word, and healed all that were ill;{/i} (Matt. 8:16)
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Matt. 15:30‑31• 30{i}and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them:{/i}
 31{i}so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel{/i}. (Matt. 15:30‑31)
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Mark 2:3‑4• 3{i}And there come to him [men] bringing a paralytic borne by four.{/i}
 4And when they could not come near to him on account of the crowd, they uncovered the roof where he was; and when they had dug it up, they let down the couch on which the paralytic lay. (Mark 2:3‑4)
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Mark 6:54‑56• 54{i}And{/i} when they had come out of the ship they recognized him immediately,
 55and ran through that whole region round about, and began to carry about on couches those that were ill, where they heard he was.
 56And whithersoever he entered, into villages, or cities, or country, they laid the sick in the market-places, and besought him that they might touch, if it were but the border of his garment; and as many as touched him were healed. (Mark 6:54‑56)
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John 14:12• 12Verily, verily, I say to you, He that believeth on me, the works which I do shall he do also; and greater things than these shall he do; because I go unto the Father. (John 14:12)
healed.
Acts 4:30• 30while thou stretchest forth thy hand for healing, and that signs and wonders be done by the name of thy holy servant Jesus. (Acts 4:30)
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Mark 16:17‑18• 17And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with new tongues;
 18they shall take up serpents; and if they should drink any deadly thing it shall not injure them; they shall lay hands on the infirm, and they shall be well. (Mark 16:17‑18)
;
Luke 5:17• 17And it came to pass on one of the days that he was teaching, that there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judea, and [out of] Jerusalem: and the power of [the] Lord was [there] to heal them. (Luke 5:17)
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Luke 9:11• 11{i}But the crowds knowing [it] followed him;{/i} and he received them, and spoke to them of the kingdom of God, and cured those that had need of healing. (Luke 9:11)
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1 Cor. 12:9• 9to a different one faith by the same Spirit, and to another gifts of healings by the same Spirit, (1 Cor. 12:9)
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James 5:16• 16Confess therefore your sins to one another, and pray for one another, that ye may be healed. A righteous [one's] supplication hath much power if it work. (James 5:16)
• How wondrous the virtue of that Name which thus unfailingly invested His servants with power superior to every demand over evil seen or unseen! (“Acts 5:12-20” by W. Kelly)

J. N. Darby Translation

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16
And the multitude also of the cities round about came together to Jerusalem, bringing sick persons and persons beset by unclean spirits, whoa were all healed.

JND Translation Notes

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a
Lit. "who indeed."

W. Kelly Translation

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16
And there also came together the multitude from the cities round about [untoa] a Jerusalem, bringing sick [persons] and [persons] troubled by unclean spirits; and they were healed everyone.

WK Translation Notes

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a
Some MSS. omit "unto." The word is doubtful.