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1 Corinthians 12

1 Cor. 12:9 KJV (With Strong’s)

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9
To
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
another
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
u by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the same
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
; to
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
another
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
the gifts
charisma (Greek #5486)
a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty
KJV usage: (free) gift.
Pronounce: khar'-is-mah
Origin: from 5483
of healing
iama (Greek #2386)
a cure (the effect)
KJV usage: healing.
Pronounce: ee'-am-ah
Origin: from 2390
w by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the same
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
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Cross References

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Ministry on This Verse

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faith.
1 Cor. 13:2• 2And if I have prophecy, and know all the mysteries and all the knowledge, and if I have all the faith so as to remove mountains, yet have not love, I am nothing. (1 Cor. 13:2)
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Matt. 17:19‑20• 19{i}Then the disciples, coming to Jesus apart, said [to him], Why were not we able to cast him out?{/i}
20{i}And he says to them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard [seed], ye shall say to this mountain, Be transported hence there, and it shall transport itself; and nothing shall be impossible to you.{/i}
(Matt. 17:19‑20)
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Matt. 21:21• 21{i}And Jesus answering said to them, Verily I say unto you, If ye have faith, and do not doubt, not only shall ye do what [is done] to the fig-tree, but even if ye should say to this mountain, Be thou taken away and be thou cast into the sea, it shall come to pass.{/i} (Matt. 21:21)
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Mark 11:22‑23• 22{i}And Jesus answering says to them,{/i} Have faith in God.
23{i}Verily I say to you, that whosoever shall say to this mountain, Be thou taken away and cast into the sea, and shall not doubt in his heart,{/i} but believe that what he speaks comes to pass, he shall have it.
(Mark 11:22‑23)
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Luke 17:5‑6• 5{i}And{/i} the apostles said to the Lord, Give more faith to us.
6But the Lord said, If ye have faith as a grain of mustard [seed] ye had said unto this sycamine tree, Be thou rooted up, and be thou planted in the sea; and it would have obeyed you.
(Luke 17:5‑6)
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2 Cor. 4:13• 13But having the same spirit of faith, according to that which is written, I believed wherefore [also] I spake: we also believe, wherefore also we speak; (2 Cor. 4:13)
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Eph. 2:8• 8For by grace ye are saved through faith; and this not of yourselves(God's is the gift: (Eph. 2:8)
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Heb. 11:33• 33who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped lions' mouths, (Heb. 11:33)
the gifts.
Matt. 10:8• 8{i}Heal [the] infirm, [raise the dead], cleanse lepers, cast out demons: ye have received gratuitously, give gratuitously.{/i} (Matt. 10:8)
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Mark 6:13• 13{i}and they cast out many demons, and anointed with oil many infirm, and healed them.{/i} (Mark 6:13)
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Mark 16:18• 18they shall take up serpents; and if they should drink any deadly thing it shall not injure them; they shall lay hands on the infirm, and they shall be well. (Mark 16:18)
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Luke 9:2• 2{i}and sent them{/i} to proclaim the kingdom of God {i}and to heal the sick.{/i} (Luke 9:2)
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Luke 10:9• 9and heal the sick in it, and say unto them, The kingdom of God is come nigh unto you. (Luke 10:9)
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Acts 3:6‑8• 6But Peter said, Silver and gold have I none, but what I have, this I give thee: In the name of Jesus Christ of Nazareth walk.
7And grasping him by the right hand he raised [him] up; and immediately his feet and ankle-bones were made strong.
8And leaping up he stood and walked, and entered with them into the temple, walking and leaping, and praising God.
(Acts 3:6‑8)
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Acts 4:29‑31• 29And now, Lord, look upon their threatenings, and give to thy bondmen with all boldness to speak thy word
30while thou stretchest forth thy hand for healing, and that signs and wonders be done by the name of thy holy servant Jesus.
31And when they prayed, the place wherein they were gathered together was shaken; and they were all filled with the Holy Spirit, and spoke the word of God with boldness.
(Acts 4:29‑31)
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Acts 5:15• 15insomuch as even to carry out the sick into the streets and put [them] on beds and couches, that, as Peter came, at least his shadow might overshadow some one of them. (Acts 5:15)
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Acts 10:38• 38Jesus of Nazareth how that God anointed him with [the] Holy Spirit and power; who went about doing good and healing all that were oppressed by the devil, because God was with him. (Acts 10:38)
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Acts 19:11‑12• 11And God wrought uncommon powers by the hands of Paul,
12so that even upon the sick were brought from his body handkerchiefs or aprons, and the diseases left them, and the evil spirits went out.
(Acts 19:11‑12)
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James 5:14‑15• 14Is any sick among you? Let him call to [him] the elders of the assembly, and let them pray over him, anointing him with oil, in the name of the Lord.
15And the prayer of faith shall save the sick, and the Lord will raise him up, and if he have committed sins, it shall be forgiven him.
(James 5:14‑15)
 It is the faith, the energy, given by God, which overcomes difficulties. (1 Corinthians 12 by J.N. Darby)
 {faith} It is that distinctive gift from God which enables its possessor to face foes and dangers, and rise above hindrances or difficulties, and be assured of the issue, where others, even saints, are perplexed and disquieted. (Notes on 1 Corinthians 12:7-13 by W. Kelly)

J. N. Darby Translation

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and to a different one faith, in the power of the same Spirit; and to another gifts of healing in the power of the same Spirit;

W. Kelly Translation

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toa a different one faith byb the same Spirit, and to another gifts of healings byc the samed Spirit,

WK Translation Notes

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a
"And" is added by the majority of MSS.
b
Or, "in."
c
Or, "in."
d
Or, "one."