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Acts 4

Acts 4:3 KJV (With Strong’s)

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3
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they laid
epiballo (Greek #1911)
to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with 1438 implied) to reflect; impersonally, to belong to
KJV usage: beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.
Pronounce: ep-ee-bal'-lo
Origin: from 1909 and 906
hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
on them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
put
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
them in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
hold
teresis (Greek #5084)
a watching, i.e. (figuratively) observance, or (concretely) a prison
KJV usage: hold.
Pronounce: tay'-ray-sis
Origin: from 5083
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the next day
aurion (Greek #839)
properly, fresh, i.e. (adverb with ellipsis of 2250) to-morrow
KJV usage: (to-)morrow, next day.
Pronounce: ow'-ree-on
Origin: from a derivative of the same as 109 (meaning a breeze, i.e. the morning air)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
eventide
hespera (Greek #2073)
the eve (5610 being implied)
KJV usage: evening(-tide).
Pronounce: hes-per'-ah
Origin: feminine of an adjective hesperos (evening)
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More on:

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Day,
Sanhedrin; Sanhedrim

Cross References

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Ministry on This Verse

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laid.
Acts 5:18• 18and laid their hands on the apostles and put them in public ward. (Acts 5:18)
;
Acts 6:12• 12And they stirred up the people and the elders and the scribes; and coming upon [him] they seized and brought him into the council, (Acts 6:12)
;
Acts 8:3• 3But Saul was ravaging the assembly, entering throughout the houses, and, dragging men and women, was delivering [them] to prison. (Acts 8:3)
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Acts 9:2• 2and asked of him letters unto Damascus to the synagogues; so that, if he found any belonging to the way, both men and women, he might bring [them] bound unto Jerusalem. (Acts 9:2)
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Acts 12:1‑3• 1Now at that season Herod the king put forth his hands to injure some of those from the assembly.
 2And he slew James the brother of John with [the] sword.
 3And seeing that it was agreeable to the Jews, he went on to seize Peter also (but they were the days of unleavened bread) (Acts 12:1‑3)
;
Acts 16:19‑24• 19And when her masters saw that the hope of their gain was gone, they laid hold on, and dragged Paul and Silas into the market-place before the rulers;
 20and when they had brought them unto the praetors, they said, These men being Jews, exceedingly trouble our city,
 21and set forth customs which it is not lawful for us to receive, or practice, being Romans.
 22And the crowd rose up together against them; and the praetors rent their garments off them, and commanded to beat them with rods.
 23And having laid many stripes on them, they cast [them] into prison, charging the jailor to keep them safely;
 24who having received such a charge, cast them into the inner prison, and secured their feet into the stocks. (Acts 16:19‑24)
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Matt. 10:16‑17• 16{i}Behold, I send you as sheep in the midst of wolves; be therefore prudent as the serpents, and guileless as the doves.{/i}
 17{i}But beware of men; for they will deliver you up to Sanhedrims, and scourge you in their synagogues;{/i} (Matt. 10:16‑17)
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Luke 22:52,54• 52And Jesus said to the chief priests and captains of the temple and elders, who had come against him, Have ye come out as against a robber with swords and sticks?
 54And having apprehended him, they led and introduced [him] into the house of the high priest. And Peter followed afar off. (Luke 22:52,54)
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John 18:12• 12The band therefore and the commander , and the officials of the Jews, took Jesus and bound him (John 18:12)
• The hope of Israel was set aside; the grace of God had spoken in vain, great and patient as it was. (“Acts 3-4” by J.N. Darby)
• The mild Sadducee outdoes the previously fierce Pharisee; none so disturbed by the announcement of Jesus risen from the dead. (“Acts 4:1-12” by W. Kelly)
• But the resurrection proves One above those {natural} laws, which in no way control or limit His power, as He will demonstrate in the day in which He makes all things new. (“Acts 4:1-12” by W. Kelly)

J. N. Darby Translation

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3
and they laid hands on them, and put them in ward till the morrow; for it was already evening.

W. Kelly Translation

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3
and they laid hands on them and put them in ward unto the morrow, for it was already evening.