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John 16

John 16:33 KJV (With Strong’s)

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33
These things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
I have spoken
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
d ye might have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
. In
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
e the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
ye shall have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
tribulation
thlipsis (Greek #2347)
pressure (literally or figuratively)
KJV usage: afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.
Pronounce: thlip'-sis
Origin: from 2346
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
be of good cheer
tharseo (Greek #2293)
to have courage
KJV usage: be of good cheer (comfort). Compare 2292.
Pronounce: thar-seh'-o
Origin: from 2294
; I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
have overcome
nikao (Greek #3528)
to subdue (literally or figuratively)
KJV usage: conquer, overcome, prevail, get the victory.
Pronounce: nik-ah'-o
Origin: from 3529
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
.
d
John 14:27• 27Peace I leave with you, my peace I give to you, not as the world giveth give I to you. Let not your heart be troubled, neither let it be afraid. (John 14:27)
;
Rom. 5:1• 1Having then, been justified by faith, we have peace with God through our Lord Jesus Christ: (Rom. 5:1)
;
Eph. 2:14• 14For he is our peace that made both one, and broke down the middle wall of the fence, (Eph. 2:14)
e
John 15:19‑21• 19If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, on this account doth the world hate you.
 20Call to mind the word which I told you, A bondman is not greater than his lord. If they persecuted me, they will persecute you also; if they kept my word, they will keep yours also;
 21but all these things they will do unto you on account of my name, because they know not him that sent me. (John 15:19‑21)
;
2 Tim. 3:12• 12Yea, and all that desire to live piously in Christ Jesus shall be persecuted. (2 Tim. 3:12)

More on:

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Peace,
The World,
Tribulation

Cross References

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Ministry on This Verse

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in me.
John 14:27• 27Peace I leave with you, my peace I give to you, not as the world giveth give I to you. Let not your heart be troubled, neither let it be afraid. (John 14:27)
;
Psa. 85:8‑11•  (Psa. 85:8‑11)
;
Isa. 9:6‑7•  (Isa. 9:6‑7)
;
Mic. 5:5•  (Mic. 5:5)
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Luke 2:14• 14Glory to God in the highest, and on earth peace, good pleasure in men. (Luke 2:14)
;
Luke 19:38• 38saying, Blessed the King that cometh in Jehovah's name: in heaven peace, and glory in [the] highest. (Luke 19:38)
;
Rom. 5:1‑2• 1Having then, been justified by faith, we have peace with God through our Lord Jesus Christ:
 2through whom also we have had the access into this grace wherein we stand, and boast in hope of the glory of God. (Rom. 5:1‑2)
;
Eph. 2:14‑17• 14For he is our peace that made both one, and broke down the middle wall of the fence,
 15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace,
 16and might reconcile both in one body to God through the cross, having slain the enmity in it.
 17And having come he preached peace to you that were afar off and peace to those that were nigh. (Eph. 2:14‑17)
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Phil. 4:7• 7And the peace of God, that surpasseth every understanding, shall keep your hearts and your thoughts in Christ Jesus. (Phil. 4:7)
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Col. 1:20• 20and by him to reconcile the universe unto him, having made peace by the blood of his cross(by him, whether the things on the earth or those in the heavens. (Col. 1:20)
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2 Thess. 3:16• 16Now the Lord of peace himself give you peace constantly in every way. The Lord [be] with you all. (2 Thess. 3:16)
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Heb. 7:2• 2to whom also Abraham divided a tenth from all, first being interpreted King of righteousness, and then also King of Salem, which is peace, (Heb. 7:2)
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Heb. 13:20‑21• 20But the God of peace, that brought again from among [the] dead our Lord Jesus the great Shepherd of the sheep in virtue of blood of an everlasting covenant,
 21perfect you in every good work unto the doing of his will, working in you what is well-pleasing in his sight through Jesus Christ; to whom [be] the glory unto the ages of the ages. Amen. (Heb. 13:20‑21)
In the.
John 15:19‑21• 19If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, on this account doth the world hate you.
 20Call to mind the word which I told you, A bondman is not greater than his lord. If they persecuted me, they will persecute you also; if they kept my word, they will keep yours also;
 21but all these things they will do unto you on account of my name, because they know not him that sent me. (John 15:19‑21)
;
Acts 14:22• 22establishing the souls of the disciples, exhorting [them] to continue in the faith, and that through many tribulations we must enter into the kingdom of God. (Acts 14:22)
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Rom. 8:36• 36according as it is written, “For thy sake are we being put to death all the day long, we have been reckoned as sheep of slaughter.” (Rom. 8:36)
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2 Cor. 7:4• 4Great [is] my openness toward you, great my boasting in respect of you: I am filled with encouragement, I am overflowing with joy in all our affliction. (2 Cor. 7:4)
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1 Thess. 3:4• 4For even when we were with you we told you beforehand that we are to suffer affliction, even as it came to pass, and ye know. (1 Thess. 3:4)
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2 Tim. 3:12• 12Yea, and all that desire to live piously in Christ Jesus shall be persecuted. (2 Tim. 3:12)
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Heb. 11:25• 25choosing rather to be ill-treated with the people of God than to have temporary pleasure of sin, (Heb. 11:25)
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1 Peter 5:9• 9whom resist, steadfast in faith, knowing that the same sufferings are accomplished in your brotherhood that [is] in the world. (1 Peter 5:9)
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Rev. 7:14• 14And I said to him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb. (Rev. 7:14)
but.
John 14:1• 1Let not your heart be troubled: ye believe on God, believe on me also. (John 14:1)
;
Acts 9:31• 31The assembly then, throughout the whole of Judea and Galilee and Samaria, had peace, being edified, and walking in the fear of the Lord and the comfort of the Holy Spirit, was multiplied. (Acts 9:31)
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Acts 23:11• 11And the night following, the Lord stood by him and said, Be of good cheer, for as thou hast fully testified concerning me at Jerusalem so also must thou testify at Rome. (Acts 23:11)
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Acts 27:22,25• 22And now I exhort you to be of good courage, for there shall be no loss of life among you, only of the ship.
 25Wherefore, sirs, be of good courage; for I believe God that it shall be as it hath been spoken to me. (Acts 27:22,25)
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2 Cor. 1:3• 3Blessed [be] the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, (2 Cor. 1:3)
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2 Cor. 13:11• 11For the rest, brethren, rejoice, be perfected, be encouraged, be of one mind, live in peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
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1 Thess. 3:7• 7on this account we were comforted by you, brethren, in all our distress and tribulation through your faith; (1 Thess. 3:7)
I.
John 16:11• 11of judgment, because the prince of this world is judged. (John 16:11)
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John 12:31• 31Now is judgment of this world; now shall the prince of this world be cast out: (John 12:31)
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1 Sam. 17:51‑52•  (1 Sam. 17:51‑52)
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Psa. 68:18•  (Psa. 68:18)
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Rom. 8:37• 37But in all these things we more than overcome by him that loved us. (Rom. 8:37)
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Gal. 1:4• 4that gave himself for our sins, so that he might deliver us out of the present evil age according to the will of our God and Father, (Gal. 1:4)
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Gal. 6:14• 14But be it not for me to boast, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me and I to the world. (Gal. 6:14)
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1 John 4:4• 4Ye are of God, dear children, and have overcome them, because greater is he that [is] in you than he that [is] in the world. (1 John 4:4)
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1 John 5:4• 4For all that is begotten of God overcometh the world, and this is the victory that overcame the world, our faith. (1 John 5:4)
• He speaks what He is to the unfailing comfort of the believer. (“John 16” by W. Kelly)

J. N. Darby Translation

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33
These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world.

W. Kelly Translation

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33
These things have I spoken to you that in me ye may have peace. In the world ye havea tribulation; but be of good courage: I have overcome the world.

WK Translation Notes

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a
The reading "ye shall have" is an error of some MSS. "Ye have" is the true reading.