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John 14

John 14:1 KJV (With Strong’s)

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1
Let
tarasso (Greek #5015)
to stir or agitate (roil water)
KJV usage: trouble.
Pronounce: tar-as'-so
Origin: of uncertain affinity
e not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
be troubled
tarasso (Greek #5015)
to stir or agitate (roil water)
KJV usage: trouble.
Pronounce: tar-as'-so
Origin: of uncertain affinity
: ye believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
g also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
.*
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
e
John 14:27• 27Peace I leave with you, my peace I give to you, not as the world giveth give I to you. Let not your heart be troubled, neither let it be afraid. (John 14:27)
;
Isa. 43:1‑2•  (Isa. 43:1‑2)
;
2 Thess. 2:2• 2that ye be not quickly shaken in mind nor yet troubled, either by spirit, or by word, or by letter as from us, as that the day of the Lord is present. (2 Thess. 2:2)
g
Isa. 12:2‑3•  (Isa. 12:2‑3)
;
Eph. 1:12‑13• 12in order that we should be unto [the] praise of his glory, that have fore-trusted in the Christ;
 13in whom ye also, having heard the word of truth, the gospel of your salvation, in whom having also believed, ye were sealed by the Holy Spirit of promise, (Eph. 1:12‑13)
;
1 Peter 1:21• 21that through him believe on God that raised him out of [the] dead and gave him glory, so that your faith and hope are in God, (1 Peter 1:21)

More on:

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God,
Heart

Cross References

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Ministry on This Verse

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1-4:  Christ comforts his disciples with the hope of heaven;
5-12:  professes himself the way, the truth, and the life, and one with the Father;
13-14:  assures their prayers to be effectual;
15:  requires obedience;
16-26:  promises the Comforter;
27-31:  and leaves his peace with them.
not.
John 14:27‑28• 27Peace I leave with you, my peace I give to you, not as the world giveth give I to you. Let not your heart be troubled, neither let it be afraid.
 28Ye heard that I said to you, I go away, and come unto you; if ye loved me, ye would have rejoiced that I go unto the Father, because the Father is greater than I. (John 14:27‑28)
;
John 11:33• 33Jesus therefore, when he saw her weeping, and the Jews that came with her weeping, was deeply moved in spirit, and troubled himself, (John 11:33)
;
John 11•  (John 11)
:*marg:;
John 12:27• 27Now is my soul troubled, and what shall I say? Father, save me from this hour; but on account of this came I unto this hour. (John 12:27)
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John 16:3,6,22‑23• 3And these things will they do to you because they knew not the Father nor me.
 6But because I have said these things to you, sorrow hath filled your heart.
 22And ye therefore now have grief, but I will see you again, and your heart shall rejoice, and your joy no one taketh from you.
 23And in that day ye shall ask me nothing; verily, verily, I say to you, Whatsoever ye shall ask the Father, he will give you in my name. (John 16:3,6,22‑23)
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Job 21:4‑6•  (Job 21:4‑6)
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Job 23:15‑16•  (Job 23:15‑16)
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Psa. 42:5‑6,8‑11•  (Psa. 42:5‑6,8‑11)
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Psa. 43:5•  (Psa. 43:5)
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Psa. 77:2‑3,10•  (Psa. 77:2‑3,10)
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Isa. 43:1‑2•  (Isa. 43:1‑2)
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Jer. 8:18•  (Jer. 8:18)
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Lam. 3:17‑23•  (Lam. 3:17‑23)
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2 Cor. 2:7• 7so that, on the contrary, ye should rather forgive and comfort, lest somehow such an one be swallowed up with excessive grief. (2 Cor. 2:7)
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2 Cor. 4:8‑10• 8in everything being afflicted, yet not straitened, sorely yet not utterly perplexed,
 9persecuted yet not forsaken, cast down yet not destroyed,
 10always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body. (2 Cor. 4:8‑10)
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2 Cor. 12:9‑10• 9and he hath said to me, My grace is sufficient for thee; for [my] power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses that the power of Christ may rest on me.
 10Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits for Christ; for when I am weak, then am I strong. (2 Cor. 12:9‑10)
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1 Thess. 3:3‑4• 3that no one might be moved by these afflictions. For yourselves know that for this we are set.
 4For even when we were with you we told you beforehand that we are to suffer affliction, even as it came to pass, and ye know. (1 Thess. 3:3‑4)
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2 Thess. 2:2• 2that ye be not quickly shaken in mind nor yet troubled, either by spirit, or by word, or by letter as from us, as that the day of the Lord is present. (2 Thess. 2:2)
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Heb. 12:12‑13• 12Wherefore lift up the exhausted hands and the enfeebled knees,
 13and make straight paths for your feet that what is lame be not turned out of the way but rather be healed. (Heb. 12:12‑13)
ye.
John 5:23• 23that all may honour the Son even as they honour the Father. He that honoureth not the Son honoureth not the Father that sent him. (John 5:23)
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John 6:40• 40For this is the will of my Father, that everyone who beholdeth the Son, and believeth on him, should have life eternal, and I will raise him up at the last day. (John 6:40)
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John 11:25‑27• 25Jesus said to her, I am the resurrection and the life: he that believeth on me, though he have died, shall live;
 26and every one that liveth and believeth on me shall never die. Believest thou this?
 27She saith to him, Yea, Lord, I do believe that thou art the Christ, the Son of God, that should come into the world. (John 11:25‑27)
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John 12:44• 44But Jesus cried and said, He that believeth on me believeth not on me but on him that sent me; (John 12:44)
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John 13:19• 19Henceforth I tell you before it come to pass, that, when it hath come to pass, ye may believe that I am [he]. (John 13:19)
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Isa. 12:2‑3•  (Isa. 12:2‑3)
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Isa. 26:3•  (Isa. 26:3)
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Acts 3:15‑16• 15but the Author of life ye killed, whom God raised from [the] dead of which we are witnesses;
 16and on the faith of his name did his name make this man strong whom ye behold and know; and the faith that is by him gave him this entireness before you all. (Acts 3:15‑16)
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Eph. 1:12‑13,15• 12in order that we should be unto [the] praise of his glory, that have fore-trusted in the Christ;
 13in whom ye also, having heard the word of truth, the gospel of your salvation, in whom having also believed, ye were sealed by the Holy Spirit of promise,
 15On this account I also, having heard of the faith that [is] among you in the Lord Jesus and the love that [ye have] toward all the saints, (Eph. 1:12‑13,15)
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Eph. 3:14‑17• 14For this cause I bow my knees to the Father of our Lord Jesus Christ,
 15from whom every family in [the] heavens and on earth is named,
 16that he would give you according to the riches of his glory to be strengthened with power by his Spirit into the inner man,
 17that the Christ may dwell through faith in your hearts, (Eph. 3:14‑17)
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1 Peter 1:21• 21that through him believe on God that raised him out of [the] dead and gave him glory, so that your faith and hope are in God, (1 Peter 1:21)
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1 John 2:23‑24• 23Every one that denieth the Son hath not the Father either; he that confesseth the Son hath the Father also.
 24As for you, let what ye heard from [the] beginning abide in you: if what ye heard from the beginning abide in you, ye also shall abide in the Son and in the Father. (1 John 2:23‑24)
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1 John 5:10‑12• 10He that believeth on the Son of God hath the witness in himself; he that believeth not God hath made him a liar, because he hath not believed in the witness which God hath witnessed concerning his Son.
 11And this is the witness that God gave to us life eternal, and this life is in his Son.
 12He that hath the Son hath life; he that hath not the Son of God hath not life. (1 John 5:10‑12)
• But when the Lord has written the sentence of death upon the flesh for us, by revealing its impotency, He can then (ch. 14) reveal that which is beyond it for faith (“John 14” by J.N. Darby)
• They did not see God corporeally present with them: to enjoy His presence they believed in Him. It was to be the same thing with regard to Jesus. (“John 14” by J.N. Darby)
• As departure from them on earth, might naturally disturb their heart, He begins to explain its all-importance as making way for faith….He is about to go a man yet to heaven, and there to be an object of faith as no longer seen. (“John 14” by W. Kelly)

J. N. Darby Translation

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1
Let not your heart be troubled; ye believe onc God, believe also onc me.

JND Translation Notes

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c
Eis. see Note, 2 Tim. 1.12.

W. Kelly Translation

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Let not your heart be troubled: ye believe on God, believe on me also.