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John 14

John 14:2 KJV (With Strong’s)

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2
In
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Father’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
mansions
mone (Greek #3438)
a staying, i.e. residence (the act or the place)
KJV usage: abode, mansion.
Pronounce: mon-ay'
Origin: from 3306
: if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
it were not
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
so, I would have told
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
you
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
. I go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
i to prepare
hetoimazo (Greek #2090)
to prepare
KJV usage: prepare, provide, make ready. Compare 2680.
Pronounce: het-oy-mad'-zo
Origin: from 2092
a place
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
for you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
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Cross References

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Ministry on This Verse

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my.
2 Cor. 5:1• 1For we know that if our earthly tabernacle-house be dissolved, we have a building from God, a house not made with hands, everlasting in the heavens. (2 Cor. 5:1)
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Heb. 11:10,14‑16• 10for he waited for the city that hath the foundations, of which God is architect and master-builder.
14For they that say such things make plain that they seek out a country.
15And if indeed they called to mind that from which they went out, they might have had opportunity to return;
16but now they desire a better, that is, a heavenly: wherefore God is not ashamed of them, to be called their God, for he prepared for them a city.
(Heb. 11:10,14‑16)
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Heb. 13:14• 14For here we have not an abiding city, but we seek after the coming one. (Heb. 13:14)
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Rev. 3:12,21• 12He that overcometh, I will make him a pillar in the temple of my God, and he shall never go out more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, that cometh down out of the heaven from my God, and my new name.
21He that overcometh, I will give him to sit down with me in my throne, as I also overcame and sat down with my Father in his throne.
(Rev. 3:12,21)
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Rev. 21:10‑27• 10And he carried me away in {i}the{/i} Spirit to a great and high mountain, and showed me the holy city Jerusalem, coming down out of the heaven from God, having the glory of God.
11Its light {i}was{/i} like a stone most precious, as a jasper stone clear as crystal;
12it had a wall great and high; it had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of {i}the{/i} sons of Israel:
13on {i}the{/i} east three gates, and on {i}the{/i} north three gates, and on {i}the{/i} south three gates, and on {i}the{/i} west three gates.
14And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.
15And he that talked with me had a golden measuring rod to measure the city and the gates of it and the wall of it.
16And the city lieth quadrangular, and the length of it {i}is{/i} as much as the breadth; and he measured the city with the reed (twelve thousand stadia: the length and the breadth and the height of it are equal.
17And he measured the wall of it, an hundred forty {i}and{/i} four cubits, a man's measure which is of {i}the{/i} angel.
18And the building of its wall was jasper; and the city pure gold like pure glass.
19The foundations of the wall of the city {i}were{/i} adorned with every precious stone; the first foundation jasper, the second sapphire, the third chalcedony, the fourth emerald,
20the fifth sardonyx, the sixth sardius, the seventh chrysolyte, the eighth beryl, the ninth topaz, the tenth chrysoprasus, the eleventh jacinth, the twelfth amethyst.
21And the twelve gates {i}were{/i} twelve pearls; each one of the gates severally was of one pearl: and the street of the city pure gold as transparent glass.
22And I saw no temple in it: for the Lord God the Almighty is the temple of it, and the Lamb.
23And the city has no need of the sun nor of the moon, that they should shine on it: for the glory of God illumined it, and the Lamb {i}is{/i} the lamp of it.
24And the nations shall walk by its light; and the kings of the earth bring their glory unto it.
25And the gates of it shall in no wise be shut by day: for there shall be no night there.
26And they shall bring the glory and honour of the nations unto it.
27And there shall in no wise enter into it anything common, and {i}one{/i} practicing abomination and a lie; but those that are written in the Lamb's book of life.
(Rev. 21:10‑27)
if.
John 12:25‑26• 25He that loveth his life shall lose it, and he that hateth his life in this world shall keep it unto life eternal.
26If anyone serve me, let him follow me, and where I am, there also my servant shall be; if anyone serve me, him will my Father honour.
(John 12:25‑26)
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John 16:4• 4But I have said these things to you, that when the hour shall have come, ye may remember them that I told you; but these things I told you not from [the] beginning, because I was with you. (John 16:4)
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Luke 14:26‑33• 26If any man come to me, and shall not hate his own father, and mother, and wife and children, and brothers and sisters; yea and his own life too, he cannot be my disciple;
27{i}and{/i} whoever doth not carry his cross, and come after me, cannot be my disciple.
28{i}For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what [is needed] to complete it;{/i}
29{i}in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him,{/i}
30{i}saying, This man began to build and was not able to finish?{/i}
31{i}Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?{/i}
32{i}and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.{/i}
33Thus, then, every one of you who forsaketh not all his own possessions cannot be my disciple.
(Luke 14:26‑33)
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Acts 9:16• 16for I will show him how many things he must suffer for my name's sake. (Acts 9:16)
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1 Thess. 3:3‑4• 3that no one might be moved by these afflictions. For yourselves know that for this we are set.
4For even when we were with you we told you beforehand that we are to suffer affliction, even as it came to pass, and ye know.
(1 Thess. 3:3‑4)
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1 Thess. 5:9• 9Because God did not appoint us unto wrath, but unto obtaining of salvation through our Lord Jesus Christ (1 Thess. 5:9)
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2 Thess. 1:4‑10• 4so that we ourselves glory in you in the assemblies of God for your patience and faith in all your persecutions and the tribulations which ye are all enduring;
5a manifest token of the righteous judgment of God, to the end that ye be counted worthy of the kingdom of God for which ye also suffer;
6if so be that it is a righteous thing with God to recompense tribulation to those who trouble you,
7and to you that are troubled rest with us, at the revelation of the Lord Jesus from heaven with angels of his power
8in flaming fire, rendering vengeance to those that know not God and to those that obey not the gospel of our Lord Jesus;
9Who shall pay as penalty everlasting destruction from [the] presence of the Lord and from the glory of his might,
10when he shall come to be glorified in his saints and to be wondered at in all that believed (because our testimony unto you was believed) in that day.
(2 Thess. 1:4‑10)
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Titus 1:2• 2upon hope of life eternal which God that cannot lie promised before the times of the ages, (Titus 1:2)
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Rev. 1:5• 5and from Jesus Christ, the faithful witness, the first-born of the dead, and the prince of the kings of the earth. To him that loveth us and washed us from our sins in his blood, (Rev. 1:5)
I go.
John 13:33,36• 33Little children , yet a little I am with you. Ye will seek me; and, even as I said to the Jews, where I go away ye cannot come, also to you I say now.
36Simon Peter saith to him, Lord, where goest thou? Jesus answered [him], Where I go, thou canst not follow me now, but thou shalt follow me afterwards.
(John 13:33,36)
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John 17:24• 24Father, that what thou hast given me, I desire that, where I am, they also may be with me, that they may behold my glory which thou hast given me, because thou lovedst me before [the] world’s foundation. (John 17:24)
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Heb. 6:20• 20where entered forerunner for us Jesus, become forever high priest according to the order of Melchizedek. (Heb. 6:20)
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Heb. 9:8,23‑26• 8the Holy Spirit showing this that the way of the holies hath not yet been manifested, while yet the first tabernacle hath a standing:
23Necessity therefore [was] that the examples of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.
24For the Christ entered not into handmade holies, figures of the true, but into the heaven itself now to appear to the face of God for us;
25neither that he should offer himself often, as the high priest entereth into the holies yearly with blood not his own,
26since he were bound often to suffer from [the] world's foundation. But now once on consummation of the ages he hath been manifested for putting away of sin by his sacrifice.
(Heb. 9:8,23‑26)
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Heb. 11:16• 16but now they desire a better, that is, a heavenly: wherefore God is not ashamed of them, to be called their God, for he prepared for them a city. (Heb. 11:16)
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Rev. 21:2• 2And the holy city, new Jerusalem, I saw coming down out of the heaven from God, prepared as a bride adorned for her husband. (Rev. 21:2)
 He did not forsake them in going away, as though there were only room for Himself in His Father’s house. (He alludes to the temple as a figure.) There was room for them all. (John 14 by J.N. Darby)
 “I go to prepare a place for you.” He does not mean that He was in the act of departure, but just about to go. He uses the present to express its certainty and nearness; He then was on the point of going. (John 14 by W. Kelly)
 If He discloses His own bright abode with the Father, there is ample room for them as for Him….It is no question of crowns, or cities, or place in the kingdom. There will be reward according to walk, though grace will secure its own sovereign rights. But here differences vanish before the infinite love that will have us with Himself before His Father. (John 14 by W. Kelly)

J. N. Darby Translation

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2
In my Father’s house there are many abodes; were it not so, I had told you: for I go to prepare you a place;

W. Kelly Translation

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2
In my Father’s house are many mansions: if not so, I would have told you, becausea I go to prepare a place for you.

WK Translation Notes

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a
Many MSS. support "because" which the T. R. omits.