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Acts 9

Acts 9:31 KJV (With Strong’s)

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31
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
r had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
the churches
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
rest
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
s throughout
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
Judea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaia (Greek #2449)
the Judaean land (i.e. Judaea), a region of Palestine
KJV usage: Judaea.
Pronounce: ee-oo-dah'-yah
Origin: feminine of 2453 (with 1093 implied)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Galilee
Galilaia (Greek #1056)
Galiloea (i.e. the heathen circle), a region of Palestine
KJV usage: Galilee.
Pronounce: gal-il-ah'-yah
Origin: of Hebrew origin (01551)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Samaria
Samareia (Greek #4540)
Samaria (i.e. Shomeron), a city and region of Palestine
KJV usage: Samaria.
Pronounce: sam-ar'-i-ah
Origin: of Hebrew origin (08111)
, and were edified
oikodomeo (Greek #3618)
to be a house-builder, i.e. construct or (figuratively) confirm
KJV usage: (be in) build(-er, -ing, up), edify, embolden.
Pronounce: oy-kod-om-eh'-o
Origin: from the same as 3619
u; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
walking
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
v in the fear
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phobos (Greek #5401)
alarm or fright
KJV usage: be afraid, + exceedingly, fear, terror.
Pronounce: fob'-os
Origin: from a primary φέβομαι (to be put in fear)
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in the comfort
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paraklesis (Greek #3874)
imploration, hortation, solace
KJV usage: comfort, consolation, exhortation, intreaty.
Pronounce: par-ak'-lay-sis
Origin: from 3870
w of the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, were multiplied
plethuno (Greek #4129)
to increase (transitively or intransitively)
KJV usage: abound, multiply.
Pronounce: play-thoo'-no
Origin: from another form of 4128
.*
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
x
r
Acts 8:1• 1And Saul was consenting to the making him away. And there arose on that day a great persecution against the assembly that was in Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria except the apostles. (Acts 8:1)
;
Zech. 9:1•  (Zech. 9:1)
s
Psa. 94:13•  (Psa. 94:13)
u
Rom. 14:19• 19So then let us pursue the things of peace and the things of edifying one another. (Rom. 14:19)
v
Psa. 86:11•  (Psa. 86:11)
;
Col. 1:10• 10to walk worthily of the Lord unto all pleasing, in every good work bearing fruit, and increasing in the full knowledge of God, (Col. 1:10)
w
John 14:16‑17• 16and I will request the Father, and he will give you another Paraclete, that he may be with you forever,
 17the Spirit of truth, whom the world cannot receive, because it beholdeth him not, nor knoweth him; but ye know him, because he abideth with you, and shall be in you. (John 14:16‑17)
x
Zech. 8:20‑22•  (Zech. 8:20‑22)

More on:

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Church,
Galilee,
Ghost,
Holy Ghost; Holy Spirit,
Judaea; Judea,
Rest,
Samaria

Cross References

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Ministry on This Verse

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the churches.
Acts 8:1• 1And Saul was consenting to the making him away. And there arose on that day a great persecution against the assembly that was in Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria except the apostles. (Acts 8:1)
;
Deut. 12:10•  (Deut. 12:10)
;
Josh. 21:44•  (Josh. 21:44)
;
Judg. 3:30•  (Judg. 3:30)
;
1 Chron. 22:9,18•  (1 Chron. 22:9,18)
;
Psa. 94:13•  (Psa. 94:13)
;
Prov. 16:7•  (Prov. 16:7)
;
Isa. 11:10•  (Isa. 11:10)
;
Zech. 9:1•  (Zech. 9:1)
;
Heb. 4:9• 9There remaineth therefore a sabbatism for the people of God. (Heb. 4:9)
were edified.
Rom. 14:19• 19So then let us pursue the things of peace and the things of edifying one another. (Rom. 14:19)
;
1 Cor. 3:9‑15• 9For we are God's fellow-workmen; ye are God's tillage, God's building.
 10According to the grace of God that was given to me, as a wise architect I laid the foundation and another buildeth on [it]. But let each see how he buildeth on [it].
 11For other foundation can none lay than what is laid, which is Jesus Christ.
 12Now if anyone build on this foundation gold, silver, precious stones, wood, grass, straw,
 13the work of each shall be made manifest; for the day shall declare [it], because it is to be revealed in fire, and the fire itself shall try the work of each, of what sort it is.
 14If the work of anyone shall abide which he built on [it], he shall receive reward:
 15if the work of anyone shall be burnt up, he shall suffer loss, but himself shall be saved but so as through fire. (1 Cor. 3:9‑15)
;
1 Cor. 14:4‑5,12,26• 4He that speaketh with a tongue edifieth himself; but he that prophesieth edifieth the assembly.
 5But I desire that ye all should speak with tongues, but rather that ye should prophesy. And greater is he that prophesieth than he that speaketh with tongues, except he interpret, in order that the assembly may receive edification.
 12So also ye, since ye are zealous after spirits, seek that ye may abound for the edification of the assembly.
 26What is it then, brethren? Whenever ye come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edification. (1 Cor. 14:4‑5,12,26)
;
2 Cor. 10:8• 8For even if I should boast somewhat more abundantly of our authority which the Lord gave for building up and not for your overthrowing, I shall not be ashamed; (2 Cor. 10:8)
;
2 Cor. 12:19• 19Ye long ago think that we excuse ourselves to you. Before God in Christ we speak, but all things, beloved, for your building up. (2 Cor. 12:19)
;
2 Cor. 13:10• 10For this cause I write these things while absent, that I may not when present deal severely according to the authority which the Lord gave me for building up and not for casting down. (2 Cor. 13:10)
;
Eph. 4:12,16,29• 12for the perfecting of the saints, unto work of ministry, unto edifying of the body of the Christ,
 16from whom all the body, being fitted together and compacted by every joint of supply, according to [the] working in [the] measure of each one part, worketh the increase of the body for edifying of itself in love.
 29Let no corrupt word proceed out of your mouth, but if [there be] anyone good for edification of the need, that it may give grace to those that hear. (Eph. 4:12,16,29)
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1 Thess. 5:11• 11Therefore encourage one another, and edify each other, even as also ye do. (1 Thess. 5:11)
;
1 Tim. 1:4• 4nor to pay heed to fables and endless genealogies, such as furnish questionings rather than God's dispensation that is in faith. (1 Tim. 1:4)
;
Jude 20• 20But ye, beloved, building up yourselves on your most holy faith, praying in [the] Holy Spirit, (Jude 20)
and walking.
Neh. 5:9,15•  (Neh. 5:9,15)
;
Job 28:28•  (Job 28:28)
;
Psa. 86:11•  (Psa. 86:11)
;
Psa. 111:10•  (Psa. 111:10)
;
Prov. 1:7•  (Prov. 1:7)
;
Prov. 8:13•  (Prov. 8:13)
;
Prov. 14:26‑27•  (Prov. 14:26‑27)
;
Prov. 16:6•  (Prov. 16:6)
;
Prov. 23:17•  (Prov. 23:17)
;
Isa. 11:2‑3•  (Isa. 11:2‑3)
;
Isa. 33:6•  (Isa. 33:6)
;
2 Cor. 7:1• 1Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear. (2 Cor. 7:1)
;
Eph. 5:21• 21submitting yourselves one to another in fear of Christ. (Eph. 5:21)
;
Col. 1:10• 10to walk worthily of the Lord unto all pleasing, in every good work bearing fruit, and increasing in the full knowledge of God, (Col. 1:10)
and in.
John 14:16‑18• 16and I will request the Father, and he will give you another Paraclete, that he may be with you forever,
 17the Spirit of truth, whom the world cannot receive, because it beholdeth him not, nor knoweth him; but ye know him, because he abideth with you, and shall be in you.
 18I will not leave you orphans, I am coming unto you. (John 14:16‑18)
;
Rom. 5:5• 5and hope maketh not ashamed, because the love of God is poured out in our hearts by the Holy Spirit that was given to us. (Rom. 5:5)
;
Rom. 14:17• 17for the kingdom of God is not eating and drinking, but righteousness and peace and joy in [the] Holy Spirit; (Rom. 14:17)
;
Rom. 15:13• 13Now may the God of hope fill you with all joy and peace in believing, that ye may abound in hope by the power of [the] Holy Spirit. (Rom. 15:13)
;
Gal. 5:22‑23• 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control:
 23against such things there is no law. (Gal. 5:22‑23)
;
Eph. 1:13‑14• 13in whom ye also, having heard the word of truth, the gospel of your salvation, in whom having also believed, ye were sealed by the Holy Spirit of promise,
 14who is earnest of our inheritance, for [the] redemption of the purchased possession unto [the] praise of his glory. (Eph. 1:13‑14)
;
Eph. 6:18‑19• 18with all prayer and supplication praying in every season in [the] Spirit, and thereunto watching with all perseverance and supplication for all the saints,
 19and for me that utterance may be given me in [the] opening of my mouth with boldness to make known the mystery of the gospel, (Eph. 6:18‑19)
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Phil. 2:1• 1If therefore [there be] any comfort in Christ, if any consolation of love, if any fellowship of [the] Spirit, if any bowels and compassions, (Phil. 2:1)
;
2 Thess. 2:16‑17• 16But our Lord Jesus Christ himself, and God our Father, that loved us and gave everlasting encouragement and good hope through grace,
 17encourage your hearts and stablish in every good work and word. (2 Thess. 2:16‑17)
were multiplied.
Acts 6:7• 7And the word of God increased; and the number of the disciples in Jerusalem multiplied exceedingly; and a great crowd of the priests were obedient to the faith. (Acts 6:7)
;
Acts 12:24• 24But the word of God grew and multiplied. (Acts 12:24)
;
Esther 8:16‑17•  (Esther 8:16‑17)
;
Zech. 8:20‑23•  (Zech. 8:20‑23)
• Persecution accomplishes the designs of God. The peace which He grants gives opportunity for ripening in grace and in the knowledge of Himself. (“Acts 9:1-31” by J.N. Darby)
• The state of the church throughout these districts is not meant to be connected with Saul one way or another, It is rather, while attending to their past trial, an introduction to the account of Peter's visit which immediately succeeds, and it can thereon well stand by itself. (“Acts 9:28-31” by W. Kelly)
• The assembly throughout [κατὰ] the whole of Judaea etc. definitely by the preposition points to a wholly different fact which has nothing to do with the assembly in a city and its responsible unity. (“Acts 9:28-31” by W. Kelly)

J. N. Darby Translation

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31
The assembliesa then throughout the whole of Judaea and Galilee and Samaria had peace, being edified and walking in the fear of the Lord, and were increased through the comfort of the Holy Spiritb.

JND Translation Notes

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a
Or "assembly," as many MSS.
b
Or "enjoyed peace ... and in the comfort of the Holy Spirit, were multiplied."

W. Kelly Translation

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31
The assemblya then, throughout the whole of Judea and Galilee and Samaria, had peace, being edified, and walking in the fear of the Lord and the comfort of the Holy Spirit, was multiplied.

WK Translation Notes

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a
T. R. reads the plural, many good MSS. give the singular, and so throughout the verse.