Articles on

Ephesians 1

Eph. 1:13 KJV (With Strong’s)

+
13
In
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
trusted, after that ye heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
i the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of truth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
, the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
of your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
salvation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
: in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
after that ye believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
, ye were sealed
sphragizo (Greek #4972)
to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication, to keep secret, to attest
KJV usage: (set a, set to) seal up, stop.
Pronounce: sfrag-id'-zo
Origin: from 4973
k with that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
of promise
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
,

More on:

+

Cross References

+

Ministry on This Verse

+
ye also.
after that ye heard.
Eph. 4:21• 21if indeed ye have heard him and been taught in him even as [the] truth is in Jesus, (Eph. 4:21)
;
John 1:17• 17For the law was given through Moses, grace and truth came through Jesus Christ. (John 1:17)
;
Rom. 6:17• 17But thanks to God that ye were bondservants of sin, but ye obeyed from the heart the form of teaching unto which ye were delivered; (Rom. 6:17)
;
Rom. 10:14‑17• 14How then shall they call on him, in whom they have not believed? and how believe in him of whom they heard not? and how hear without a preacher?
15and how preach unless they have been sent? According as it is written, “How beautiful the feet of those that announce glad tidings of peace, of those that announce glad tidings of good things!”
16But not all obeyed the gospel. For Esaias says, “Lord, who believed our report?”
17Therefore faith [is] by report, but the report through God's word.
(Rom. 10:14‑17)
;
Col. 1:4‑6,23• 4having heard of your faith in Christ Jesus and the love which ye have unto all the saints,
5on account of the hope that is laid up for you in the heavens, of which ye heard before in the word of the truth of the gospel,
6which is come unto you, even as in all the world it is producing fruit and growing, even as also among you, from the day that ye heard and knew the grace of God in truth;
23if indeed ye abide in the faith grounded and firm, and not moved away from the hope of the gospel (which ye heard, that was preached in the whole creation under the heaven), of which I, Paul, became servant;
(Col. 1:4‑6,23)
;
1 Thess. 2:13• 13And for this cause we also thank God unceasingly that, when ye received [the] word of [the] report from us of God, ye accepted not men's word, but as it is truly God's word, which also worketh in you that believe. (1 Thess. 2:13)
the word.
the gospel.
ye were.
holy.
Joel 2:28•  (Joel 2:28)
;
Luke 11:13• 13If, therefore, ye, being evil, know how to give good gifts unto your children, how much more will the Father who [is] of heaven give [the] Holy Spirit to them that ask him. (Luke 11:13)
;
Luke 24:49• 49And behold, I send the promise of my Father upon you; but do ye settle in the city, until ye be endued with power from on high. (Luke 24:49)
;
John 14:16‑17,26• 16and I will request the Father, and he will give you another Paraclete, that he may be with you forever,
17the Spirit of truth, whom the world cannot receive, because it beholdeth him not, nor knoweth him; but ye know him, because he abideth with you, and shall be in you.
26but the Paraclete, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all things which I said to you.
(John 14:16‑17,26)
;
John 15:26• 26[But] when the Paraclete shall have come, whom I will send to you from the Father, the Spirit of truth who proceedeth out from the Father, he shall testify concerning me; (John 15:26)
;
John 16:7‑15• 7Nevertheless I tell you the truth: it is profitable for you that I go away; for if I go not away, the Paraclete will not come unto you; but if I depart, I will send him unto you.
8And when come, he will convince the world of sin, and of righteousness, and of judgment:
9of sin, because they believe not on me;
10of righteousness, because I go unto my Father, and ye behold me no more;
11of judgment, because the prince of this world is judged.
12I have yet many things to say to you, but ye cannot bear [them] now.
13Howbeit when he, the Spirit of truth, shall have come, he will guide you in all the truth; for he will not speak from himself, but whatever he shall hear he will speak; and he will announce to you the things to come.
14He will glorify me, for he will receive of mine, and will announce [it] to you.
15All things that the Father hath are mine: on this account I said, that he receiveth of mine and will announce [it] to you.
(John 16:7‑15)
;
Acts 1:4• 4And being assembled with [them], he commanded them not to depart from Jerusalem, but to await the promise of the Father, which, [said] he, ye heard of me. (Acts 1:4)
;
Acts 2:16‑22,33• 16but this is that which was spoken by the prophet Joel.
17And it shall be in the last days, saith God, I will pour out of my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your elders shall dream with dreams;
18yea, and on my bondmen and on my bondwomen in those days will I pour out of my Spirit, and they shall prophesy.
19And I will give wonders in the heaven above, and signs on the earth below, blood and fire and vapour of smoke.
20The sun shall be changed into darkness and the moon into blood before the great and manifest day of [the] Lord come.
21And it shall be, whosoever shall call on the name of [the] Lord shall be saved.
22Men of Israel, hear these words: Jesus of Nazareth, a man shown forth from God to you by mighty works, and wonders, and signs, which God wrought by him in your midst, as yourselves know
33Having therefore been exalted by the right hand of God and received of the Father the promise of the Holy Spirit, he poured forth this which ye see and hear.
(Acts 2:16‑22,33)
;
Gal. 3:14• 14that unto the nations the blessing of Abraham might come in Christ Jesus, that we might receive the promise of the Spirit through faith. (Gal. 3:14)
 The anointing of the Spirit is for power and discernment (1 John 2:18-21, 24-27). The sealing of the Spirit is for our assurance (Eph. 1:13; 4:30). The earnest of the Spirit is for our present enjoyment of what is coming in the future (Eph. 1:14). (A True Christian Minister Is Consistent in All His Dealings in Life: 2 Corinthians 1:12-24 by B. Anstey)
 God had put His seal on {the Gentiles} by the gift of the Holy Spirit. They were not, according to the flesh, heirs of the promises; but, when they believed, God sealed them with the Holy Spirit of promise. (Ephesians 1 by J.N. Darby)
 The love of God is shed abroad in our hearts by the Holy Spirit who is given unto us. God loves us as He will love us in heaven. Of the inheritance the Holy Spirit is but an earnest. We do not yet possess anything of the inheritance. (Ephesians 1 by J.N. Darby)
 He is giving the Spirit, the power of eternal life. The consequence of this most precious opening out of the truth is, that we have the Holy Spirit in us as the spring of communion and power of worship. (Remarks on Ephesians 1:13-14 by W. Kelly)
 What makes a man abhor himself? He is born of God. He has no happiness at all, perhaps, but a deep sense of ruin; yet his heart cleaves to God. That man is born of God—truly converted: no comfort as yet perhaps in his soul, but his heart is open to listen further to the word of the truth, the gospel of salvation. He believes it. What then? He is sealed of the Holy Spirit, as a believer, not only in Christ, but in the gospel of our salvation—the work that Christ has done. (Remarks on Ephesians 1:13-14 by W. Kelly)

J. N. Darby Translation

+
13
in whom *ye* also have trusted, having heard the word of the truth, the glad tidings of your salvation; in whom also, having believed, ye have been sealed with the Holy Spirit of promise,

W. Kelly Translation

+
13
in whom ye also, having heard the word of truth, the gospel of your salvation, in whom having also believed, ye were sealed by the Holy Spirit of promise,