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Ephesians 1

Eph. 1:14 KJV (With Strong’s)

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14
Which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the earnest
arrhabon (Greek #728)
a pledge, i.e. part of the purchase-money or property given in advance as security for the rest
KJV usage: earnest.
Pronounce: ar-hrab-ohn'
Origin: of Hebrew origin (06162)
l of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
inheritance
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kleronomia (Greek #2817)
heirship, i.e. (concretely) a patrimony or (genitive case) a possession
KJV usage: inheritance.
Pronounce: klay-ron-om-ee'-ah
Origin: from 2818
until
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the redemption
apolutrosis (Greek #629)
(the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation
KJV usage: deliverance, redemption.
Pronounce: ap-ol-oo'-tro-sis
Origin: from a compound of 575 and 3083
m of the purchasedo possession
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
peripoiesis (Greek #4047)
acquisition (the act or the thing); by extension, preservation
KJV usage: obtain(-ing), peculiar, purchased, possession, saving.
Pronounce: per-ee-poy'-ay-sis
Origin: from 4046
, unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the praise
epainos (Greek #1868)
laudation; concretely, a commendable thing
KJV usage: praise.
Pronounce: ep'-ahee-nos
Origin: from 1909 and the base of 134
p of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
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Cross References

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Ministry on This Verse

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the earnest.
the redemption.
into.
 The subject is not being born again, but a seal put on believers, a demonstration and earnest of their future full participation in the heritage that belongs to Christ—an inheritance to which He has a right through redemption, whereby He has purchased all things to Himself, but which He will only appropriate by His power when He shall have gathered together all the coheirs to enjoy it with Him. (Ephesians 1 by J.N. Darby)
 The Holy Spirit is not the earnest of love. The love of God is shed abroad in our hearts by the Holy Spirit who is given unto us. God loves us as He will love us in heaven. (Ephesians 1 by J.N. Darby)
 This earnest is the power of the Holy Spirit giving a believer now present joy, present anticipation of the glory to which he is going. (Remarks on Ephesians 1:13-14 by W. Kelly)
 We are sealed because redemption is finished. If I look at glory, it is not finished. Therefore the figure is changed when he speaks of our inheritance. (Remarks on Ephesians 1:13-14 by W. Kelly)
 And as there are two great parts in God's choice of us personally, so the Holy Spirit takes a double relationship. He is the seal of the grace and blessing that we have in Christ, and He is the earnest of the glory we are going to have with Christ. (Remarks on Ephesians 1:13-14 by W. Kelly)
 The anointing of the Spirit is for power and discernment (1 John 2:18-21, 24-27). The sealing of the Spirit is for our assurance (Eph. 1:13; 4:30). The earnest of the Spirit is for our present enjoyment of what is coming in the future (Eph. 1:14). (A True Christian Minister Is Consistent in All His Dealings in Life: 2 Corinthians 1:12-24 by B. Anstey)

J. N. Darby Translation

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14
who is the earnest of our inheritance tog the redemption of the acquired possession to the praise of his glory.

JND Translation Notes

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g
Or "up to," eis. It is more than "till," because it has the inheritance in view. Compare Gal. 3.24. It may be translated "for the redemption," connecting it with "sealed," instead of with "earnest"; thus, "Ye have been sealed with the Holy Spirit of promise, (who is the earnest of our inheritance,) for," etc.

W. Kelly Translation

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14
who is earnest of our inheritance, for [the] redemption of the purchased possession unto [the] praise of his glory.