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1 Peter 5

1 Peter 5:9 KJV (With Strong’s)

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9
Whom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
resist
anthistemi (Greek #436)
to stand against, i.e. oppose
KJV usage: resist, withstand.
Pronounce: anth-is'-tay-mee
Origin: from 473 and 2476
a stedfast
stereos (Greek #4731)
stiff, i.e. solid, stable (literally or figuratively)
KJV usage: stedfast, strong, sure.
Pronounce: ster-eh-os'
Origin: from 2476
in the faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
, knowing that
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the same
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
afflictions
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pathema (Greek #3804)
something undergone, i.e. hardship or pain; subjectively, an emotion or influence
KJV usage: affection, affliction, motion, suffering.
Pronounce: path'-ay-mah
Origin: from a presumed derivative of 3806
are accomplished
epiteleo (Greek #2005)
to fulfill further (or completely), i.e. execute; by implication, to terminate, undergo
KJV usage: accomplish, do, finish, (make) (perfect), perform(X -ance).
Pronounce: ep-ee-tel-eh'-o
Origin: from 1909 and 5055
in your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
brethren
adelphotes (Greek #81)
brotherhood (properly, the feeling of brotherliness), i.e. the (Christian) fraternity
KJV usage: brethren, brotherhood.
Pronounce: ad-el-fot'-ace
Origin: from 80
that are in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the world
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
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a
James 4:7• 7Submit yourselves therefore to God. Resist the devil, and he will flee from you. (James 4:7)

More on:

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Brethren,
Faith,
The World

Cross References

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Ministry on This Verse

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resist.
Luke 4:3‑12• 3And the devil said to him, If thou be Son of God, speak to this stone that it become bread.
 4And Jesus answered unto him, saying, It is written, Man shall not live by bread alone, but by every word of God.
 5And [the devil] leading him up into a high mountain, showed him all the kingdoms of the habitable world in a moment of time.
 6And the devil said to him, I will give thee all this power, and the glory, for it is given up to me, and to whomsoever will I give it.
 7If, therefore, thou wilt do homage before me, all shall be thine.
 8And Jesus answering him said, It is written, Thou shalt do homage to the Lord thy God, and him alone shalt thou serve.
 9And he led him to Jerusalem, and set him on the edge of the temple, and said to him, If thou be Son of God, cast thyself down hence,
 10for it is written, He shall give charge to his angels concerning thee to keep thee;
 11and on their hands they shall bear thee up, lest in any wise thou strike thy foot against a stone.
 12And Jesus answering said to him, It is said, Thou shalt not tempt [the] Lord thy God. (Luke 4:3‑12)
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Eph. 4:27• 27nor yet give room for the devil. (Eph. 4:27)
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Eph. 6:11‑13• 11Put on the panoply of God, that ye may be able to stand against the stratagems of the devil;
 12for our wrestling is not against blood and flesh, but against the principalities, against the authorities, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places].
 13On this account take up the panoply of God, that ye may be able to withstand in the evil day, and, having fully done all, to stand. (Eph. 6:11‑13)
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James 4:7• 7Submit yourselves therefore to God. Resist the devil, and he will flee from you. (James 4:7)
stedfast.
Luke 22:32• 32but I have besought for thee that thy faith fail not, and thou, when once turned back establish thy brethren. (Luke 22:32)
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Eph. 6:16• 16besides all, having taken up the shield of faith with which ye will be able to quench all the fiery darts of the wicked one; (Eph. 6:16)
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1 Tim. 6:12• 12Combat the good combat of faith; lay hold on the life eternal whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. (1 Tim. 6:12)
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2 Tim. 4:7• 7The good combat I have combated, the course I have finished, the faith I have kept: (2 Tim. 4:7)
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Heb. 11:33• 33who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped lions' mouths, (Heb. 11:33)
the same.
1 Peter 1:6• 6Wherein ye exult, now for a little (if it is needful) put to grief in manifold trials, (1 Peter 1:6)
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1 Peter 2:21• 21For to this were ye called; because Christ also suffered for you, leaving you a model that ye should follow up his steps; (1 Peter 2:21)
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1 Peter 3:14• 14But if even ye should suffer for righteousness, blessed [are ye]; and be not afraid of their fear, nor be troubled, (1 Peter 3:14)
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1 Peter 4:13• 13but inasmuch as ye share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice exultingly. (1 Peter 4:13)
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John 16:33• 33These things have I spoken to you that in me ye may have peace. In the world ye have tribulation; but be of good courage: I have overcome the world. (John 16:33)
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Acts 14:22• 22establishing the souls of the disciples, exhorting [them] to continue in the faith, and that through many tribulations we must enter into the kingdom of God. (Acts 14:22)
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1 Cor. 10:13• 13No temptation hath taken you save a human one: but God [is] faithful, who will not allow you to be tempted above what ye are able, but will with the temptation make also the issue that ye may be able to bear [it]. (1 Cor. 10:13)
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1 Thess. 2:15‑16• 15who both killed the Lord Jesus and the prophets, and drove us out, and please not God, and [are] contrary to all men,
 16forbidding us to speak to the Gentiles that they may be saved, to fill up their sins alway; but the wrath is come upon them to the uttermost. (1 Thess. 2:15‑16)
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1 Thess. 3:3• 3that no one might be moved by these afflictions. For yourselves know that for this we are set. (1 Thess. 3:3)
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2 Tim. 3:12• 12Yea, and all that desire to live piously in Christ Jesus shall be persecuted. (2 Tim. 3:12)
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Rev. 1:9• 9I, John, your brother and joint-partaker in tribulation and the kingdom and patience in Christ [Jesus], was in the isle that is called Patmos, because of the word of God and [because of] the testimony of Jesus [Christ]. (Rev. 1:9)
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Rev. 6:11• 11And there was given them [each] a white robe; and it was said to them that they should rest yet for a [little] space, until their fellow-servants also and their brethren should be completed that were to be killed even as they. (Rev. 6:11)
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Rev. 7:14• 14And I said to him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb. (Rev. 7:14)
• Everyone thinks there never was a lot like his, — such a troubled pathway. Peter says, Nothing of the kind, everyone else has the same; you are not the only person who is suffering. (“Exhortations” by W.T.P. Wolston)
• It appears rather to be encouragement given to our subjective faith in the Lord. (“1 Peter 5:8-11” by W. Kelly)
• If we taste suffering we are only sharing what is the common lot of our brethren in the world. (“1 Peter 5” by F.B. Hole)

J. N. Darby Translation

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Whom resistd, stedfast in faithe, knowing that the selfsame sufferings are accomplished in your brotherhood which is in the world.

JND Translation Notes

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d
Or "be humbled," aorist; also "vigilant," "watch," and "resist" refer to characters to be won. see Note g, ver. 2.
e
Or "the faith." It might be "through faith."

W. Kelly Translation

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whom resist, steadfast in faitha, knowing that the same sufferings are accomplished in your brotherhood that [is] in the world.

WK Translation Notes

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a
The Revisers relegated the unhappy rendering "the faith" of the KJV to the margin, and adopted a worse text, "your faith." The real question seems to be between "in" or "with" faith. Take {vi 28282}{/vi} as an example, where the Revisers rightly said "weak in faith." The phrase before us is the counterpart of that text. It should not be translated, "your faith."