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1 Corinthians 10

1 Cor. 10:13 KJV (With Strong’s)

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13
There hath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
temptation
peirasmos (Greek #3986)
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
KJV usage: temptation, X try.
Pronounce: pi-ras-mos'
Origin: from 3985
taken
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
but such
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
as is
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
θcommon to man
anthropinos (Greek #442)
human
KJV usage: human, common to man, man(-kind), (man-)kind, men's, after the manner of men.
Pronounce: anth-ro'-pee-nos
Origin: from 444
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is faithful
pistos (Greek #4103)
objectively, trustworthy; subjectively, trustful
KJV usage: believe(-ing, -r), faithful(-ly), sure, true.
Pronounce: pis-tos'
Origin: from 3982
, who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
m will
eao (Greek #1439)
to let be, i.e. permit or leave alone
KJV usage: commit, leave, let (alone), suffer. See also 1436.
Pronounce: eh-ah'-o
Origin: of uncertain affinity
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
suffer
eao (Greek #1439)
to let be, i.e. permit or leave alone
KJV usage: commit, leave, let (alone), suffer. See also 1436.
Pronounce: eh-ah'-o
Origin: of uncertain affinity
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
to be tempted
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
above
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye are able
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
n; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
will
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
the temptation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
peirasmos (Greek #3986)
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
KJV usage: temptation, X try.
Pronounce: pi-ras-mos'
Origin: from 3985
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
make
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
a way to escape
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekbasis (Greek #1545)
an exit (literally or figuratively)
KJV usage: end, way to escape.
Pronounce: ek'-bas-is
Origin: from a compound of 1537 and the base of 939 (meaning to go out)
, that ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
may be able
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
to bear
hupophero (Greek #5297)
to bear from underneath, i.e. (figuratively) to undergo hardship
KJV usage: bear, endure.
Pronounce: hoop-of-er'-o
Origin: from 5259 and 5342
it.
θ
or, moderate.
m
Dan. 3:17•  (Dan. 3:17)
;
2 Peter 2:9• 9[the] Lord knoweth to deliver the godly out of trial, and to keep unjust [men] for judgment-day to be punished; (2 Peter 2:9)
n
James 5:11• 11Behold, we call them blessed who endured. Ye heard of the endurance of Job, and saw [the] Lord's end; for the Lord is full of compassion, and merciful. (James 5:11)

More on:

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Faithful,
God,
To Tempt; Temptation

Cross References

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Ministry on This Verse

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hath.
Jer. 12:5•  (Jer. 12:5)
;
Matt. 24:21‑24• 21For then shall be great tribulation, such as hath not been from world's beginning until now, no, nor ever shall be.
 22And except those days had been cut short, no flesh would be saved; but for the elect's sake those days shall be cut short.
 23Then if anyone say to you, Behold, here [is] the Christ, or there, believe [him] not;
 24for there shall arise false Christs and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect. (Matt. 24:21‑24)
;
Luke 11:4• 4and forgive us our sins; for we also forgive every one indebted to us; and lead us not into temptation. (Luke 11:4)
;
Luke 22:31,46• 31And the Lord said, Simon, Simon, behold Satan has begged for you to sift as wheat,
 46And he said to them, Why sleep ye? Rise up and pray that ye enter not into temptation. (Luke 22:31,46)
;
2 Cor. 11:23‑28• 23Are they ministers of Christ? (Beside myself I speak) I above measure; in labours very abundantly, in prisons very abundantly, in stripes exceedingly, in deaths often.
 24From Jews five times I received forty [stripes] save one;
 25thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
 26by wayfarings often, by dangers of rivers, by dangers of robbers, by dangers from countrymen, by dangers from Gentiles, by dangers in town, by dangers in desert, by dangers at sea, by dangers among false brethren, by toil and trouble;
 27in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
 28Apart from things without, my pressing care day by day, the concern for all the assemblies. (2 Cor. 11:23‑28)
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Eph. 6:12‑13• 12for our wrestling is not against blood and flesh, but against the principalities, against the authorities, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places].
 13On this account take up the panoply of God, that ye may be able to withstand in the evil day, and, having fully done all, to stand. (Eph. 6:12‑13)
;
Heb. 11:35‑38• 35Women received their dead again by resurrection; and others were tortured, not having accepted their deliverance that they might obtain a better resurrection;
 36and others had trial of mockings and scourgings, yea and of bonds and imprisonment.
 37They were stoned, they were sawn asunder, they were tempted, they died by slaughter of sword. They went about in sheepskins, in goatskins, destitute, afflicted, ill-treated
 38(of whom the world was not worthy), wandering in deserts and mountains and caves and the chinks of the earth. (Heb. 11:35‑38)
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Heb. 12:4• 4Not yet unto blood resisted ye, wrestling against sin. (Heb. 12:4)
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James 5:10‑11• 10Take, brethren, [for] an example of suffering and of patience, the prophets who spoke in the name of [the] Lord.
 11Behold, we call them blessed who endured. Ye heard of the endurance of Job, and saw [the] Lord's end; for the Lord is full of compassion, and merciful. (James 5:10‑11)
;
1 Peter 1:6‑7• 6Wherein ye exult, now for a little (if it is needful) put to grief in manifold trials,
 7that the proof of your faith, much more precious than gold that perisheth though proved by fire, might be found unto praise and honour and glory at [the] revelation of Jesus Christ: (1 Peter 1:6‑7)
;
1 Peter 5:8‑9• 8Be vigilant, watch: your adversary [the] devil as a roaring lion walketh about, seeking whom he may devour;
 9whom resist, steadfast in faith, knowing that the same sufferings are accomplished in your brotherhood that [is] in the world. (1 Peter 5:8‑9)
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Rev. 2:10• 10Fear not the things which thou art about to suffer: behold, the devil is about to cast of you into prison that ye may be tried, and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee the crown of life. (Rev. 2:10)
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Rev. 3:10• 10Because thou hast kept the word of my patience, I also will keep thee from the hour of trial that is about to come on all the habitable {i}world{/i}, to try those that dwell on the earth. (Rev. 3:10)
common.
or, moderate.
but.
1 Cor. 1:9• 9God [is] faithful by whom ye were called into [the] fellowship of his Son Jesus Christ our Lord. (1 Cor. 1:9)
;
Deut. 7:9•  (Deut. 7:9)
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Psa. 36:5•  (Psa. 36:5)
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Psa. 89:33•  (Psa. 89:33)
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Isa. 11:5•  (Isa. 11:5)
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Isa. 25:1•  (Isa. 25:1)
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Isa. 49:7•  (Isa. 49:7)
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Lam. 3:23•  (Lam. 3:23)
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Hos. 2:20•  (Hos. 2:20)
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1 Thess. 5:24• 24Faithful [is] he that calleth, who will also do [it]. (1 Thess. 5:24)
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2 Thess. 3:3• 3But faithful is the Lord who shall stablish you and keep from evil. (2 Thess. 3:3)
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2 Tim. 2:11‑13• 11Faithful [is] the word: for if we died together with [him], we shall also live together;
 12if we endure, we shall also reign together; if we shall deny [him], he also will deny us;
 13if we are unfaithful, he abideth faithful, for he cannot deny himself. (2 Tim. 2:11‑13)
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Heb. 6:18• 18intervened by an oath, that by two unchangeable things in which [it was] impossible that God should lie we might have strong encouragement that fled for refuge to lay hold of the hope set before us, (Heb. 6:18)
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Heb. 10:23• 23Let us hold fast the confession of the hope unwavering, for [he is] faithful that promised; (Heb. 10:23)
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Heb. 11:11• 11By faith also Sarah herself received power for deposition of seed even beyond season of age, since she counted faithful him that promised. (Heb. 11:11)
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1 Peter 4:19• 19Wherefore also let those that suffer according to the will of God commit their souls in well-doing to a faithful Creator. (1 Peter 4:19)
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1 John 1:9• 9If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness. (1 John 1:9)
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Rev. 19:11• 11And I saw the heaven opened, and behold, a white horse; and he that sat upon him was called faithful and true, and in righteousness he doth judge and make war. (Rev. 19:11)
who.
Ex. 3:17•  (Ex. 3:17)
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Psa. 125:3•  (Psa. 125:3)
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Dan. 3:17•  (Dan. 3:17)
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Luke 22:32• 32but I have besought for thee that thy faith fail not, and thou, when once turned back establish thy brethren. (Luke 22:32)
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John 10:28‑30• 28and I give them life eternal, and they shall in no wise ever perish, and no one shall seize them out of my hand.
 29My Father who hath given me [them] is greater than all; and no one is able to seize out of the hand of my Father.
 30I and the Father are one. (John 10:28‑30)
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Rom. 8:28‑39• 28But we do know that all things work together for good to those that love God, to those that are called according to purpose.
 29For whom he foreknew, he also predetermined [to be] conformed to the image of his Son, that he should be first-born among many brethren.
 30But whom he predetermined, them also he called, and whom he called, them also he justified, and whom he justified, them also he glorified.
 31What then shall we say to these things? If God [be] for us, who against us?
 32He at least that spared not his own Son but gave him up for us all, how shall he not also with him freely grant us all things?
 33Who shall bring a charge against God's elect? [It is] God that justifieth:
 34who is he that condemneth? [It is] Christ that died, yea rather risen too, who is also at [the] right hand of God, who also pleadeth for us:
 35who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword?
 36according as it is written, “For thy sake are we being put to death all the day long, we have been reckoned as sheep of slaughter.”
 37But in all these things we more than overcome by him that loved us.
 38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
 39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God that [is] in Christ Jesus our Lord. (Rom. 8:28‑39)
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2 Cor. 1:10• 10who delivered us from so great a death, and doth e deliver, in whom we have hope that he will also yet deliver, (2 Cor. 1:10)
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2 Cor. 12:8‑10• 8For this I thrice besought the Lord that it might depart from me;
 9and he hath said to me, My grace is sufficient for thee; for [my] power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses that the power of Christ may rest on me.
 10Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits for Christ; for when I am weak, then am I strong. (2 Cor. 12:8‑10)
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2 Tim. 4:18• 18The Lord will deliver me from every evil work, and will preserve for his heavenly kingdom; to whom [be] the glory unto the ages of the ages. Amen. (2 Tim. 4:18)
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1 Peter 1:5• 5that are being guarded by God's power through faith unto a salvation ready to be revealed in a last season. (1 Peter 1:5)
;
2 Peter 2:9• 9[the] Lord knoweth to deliver the godly out of trial, and to keep unjust [men] for judgment-day to be punished; (2 Peter 2:9)
make.
Gen. 19:20‑21•  (Gen. 19:20‑21)
;
Psa. 124:7•  (Psa. 124:7)
;
Jer. 29:11•  (Jer. 29:11)
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Luke 16:26• 26And besides all this, between us and you a great chasm is fixed, so that those who desire to pass hence to you cannot, nor do they [who desire to cross] from there pass over unto us. (Luke 16:26)
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Acts 27:44• 44and the rest, some on planks and some on things from the ship. And it came to pass that all got safe to land. (Acts 27:44)
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James 5:11• 11Behold, we call them blessed who endured. Ye heard of the endurance of Job, and saw [the] Lord's end; for the Lord is full of compassion, and merciful. (James 5:11)
• It is His power by which the saints are kept through faith, not by their perseverance. Hence with the trial He makes also the issue or escape, and this not by removing the trial but by enabling His own to endure. (“Notes on 1 Corinthians 10:12-22” by W. Kelly)

J. N. Darby Translation

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13
No temptation has taken you but such as is according to man’s nature; and God is faithful, who will not suffer you to be tempted above what ye are able to bear, but will with the temptation make the issue also, so that ye should be able to bear it.

W. Kelly Translation

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13
No temptation hath taken you save a human one: but God [is] faithful, who will not allow you to be tempted above what ye are able, but will with the temptation make also the issue that yea may be able to bear [it].

WK Translation Notes

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a
"Ye" is expressed in T. R. contrary to the oldest MSS.