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Luke 11

Luke 11:4 KJV (With Strong’s)

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4
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
forgive
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
sins
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
; for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
d we
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
forgive
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
one that
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
is indebted
opheilo (Greek #3784)
to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
KJV usage: behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785.
Pronounce: of-i'-lo
Origin: ὀφειλέω (of-i-leh'-o) probably from the base of 3786 (through the idea of accruing)
to us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
lead
eisphero (Greek #1533)
to carry inward (literally or figuratively)
KJV usage: bring (in), lead into.
Pronounce: ice-fer'-o
Origin: from 1519 and 5342
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
temptation
peirasmos (Greek #3986)
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
KJV usage: temptation, X try.
Pronounce: pi-ras-mos'
Origin: from 3985
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
deliver
rhoumai (Greek #4506)
to rush or draw (for oneself), i.e. rescue
KJV usage: deliver(-er).
Pronounce: rhoo'-om-ahee
Origin: middle voice of an obsolete verb, akin to 4482 (through the idea of a current; compare 4511)
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
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d
Mark 11:25‑26• 25And when ye stand praying, forgive if ye have anything against anyone, that your Father also who is in the heavens may forgive you your offences.
 26But if ye do not forgive, neither will your Father who is in the heavens forgive your offences. (Mark 11:25‑26)

More on:

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Forgiveness,
Sin,
To Tempt; Temptation

Cross References

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forgive us.
1 Kings 8:34,36• 34then hear thou in the heavens, and forgive the sin of thy people Israel, and bring them again unto the land that thou gavest unto their fathers.
 36then hear thou in the heavens, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and give rain upon thy land, which thou hast given to thy people for an inheritance. (1 Kings 8:34,36)
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Psa. 25:11,18• 11For thy name's sake, O Jehovah,{HR}Thou hast even pardoned mine iniquity,{HR}For it [is] great.
 18Look upon mine affliction and my sorrow,{HR}And forgive all my sins. (Psa. 25:11,18)
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Psa. 32:1‑5• 1Of David: Maschil.{HR}Blessed [is] the one forgiven [as to] transgression, covered [as to] sin.
 2Blessed [is] the man to whom Jehovah imputeth not iniquity,{HR}And in his spirit [there is] no guile.
 3When I kept silence, my bones waxed old through my roaring all the day.
 4For by day and by night thy hand is heavy upon me;{HR}My moisture hath been changed into the droughts of summer. Selah.
 5I make known my sin unto thee, and mine iniquity have I not covered;{HR}I said I will confess concerning my transgressions unto Jehovah,{HR}And thou hast taken away the iniquity of my sin. Selah. (Psa. 32:1‑5)
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Psa. 51:1‑3• 1To the chief musician, a psalm of David, when Nathan the prophet came unto him after he went unto Bathsheba.{HR}Be gracious unto me, O God, according to thy mercy:{HR}According to the multitude of thy compassions blot out my transgressions.
 2Wash me thoroughly from mine iniquity,{HR}And cleanse me from my sin.
 3For I acknowledge my transgressions,{HR}And my sin is continually before me. (Psa. 51:1‑3)
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Psa. 130:3‑4• 3If thou, Jah, shouldest mark iniquities,{HR}Lord, who shall stand?
 4But with thee [is] the forgiveness,{HR}That thou mayest be feared. (Psa. 130:3‑4)
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Isa. 43:25‑26• 25I, I [am] he that blotteth out thy transgressions for mine own sake; and I will not remember thy sins.
 26Put me in remembrance; let us plead together: set thou forth [thy cause], that thou mayest be justified. (Isa. 43:25‑26)
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Dan. 9:19• 19Lord, hear! Lord, forgive! Lord, hearken and do! defer not, for thine own sake, O my God! for thy city and thy people are called by thy name. (Dan. 9:19)
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Hos. 14:2• 2Take with you words, and turn to Jehovah: say unto him, Take away all iniquity, and receive us graciously; so will we render the calves of our lips. (Hos. 14:2)
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Matt. 6:12• 12and forgive us our debts, as we also forgive our debtors, (Matt. 6:12)
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1 John 1:8‑10• 8If we say that we have no sin, we mislead ourselves, and the truth is not in us.
 9If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
 10If we say that we have not sinned, we make him a liar, and his word is not in us. (1 John 1:8‑10)
for.
Matt. 6:14‑15• 14For if ye forgive men their offenses, your heavenly Father also will forgive you [yours];
 15but if ye forgive not men their offenses, neither will your Father forgive your offenses. (Matt. 6:14‑15)
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Matt. 11:25‑26• 25At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.
 26Yea, Father, for thus has it been well-pleasing in thy sight. (Matt. 11:25‑26)
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Matt. 18:35• 35Thus also shall my heavenly Father do to you, if ye forgive not from your hearts each his brother. (Matt. 18:35)
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Eph. 4:31‑32• 31Let all bitterness and passion and wrath and clamour and evil-speaking be removed from you with all malice;
 32and be to one another kind, compassionate, forgiving each other, even as God also in Christ hath forgiven you. (Eph. 4:31‑32)
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Col. 3:13• 13forbearing one another, and forgiving each other, if any should have a complaint against any; even as also the Lord forgave you, so also [do] ye; (Col. 3:13)
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James 2:13• 13for the judgment [is] merciless to him that showed no mercy. Mercy glorieth over judgment. (James 2:13)
lead.
Luke 8:13• 13But those upon the rock, those who when they hear, receive the Word with joy, but having no root they believe only for a while, and in time of temptation fall away. (Luke 8:13)
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Luke 22:46• 46And he said to them, Why sleep ye? Rise up and pray that ye enter not into temptation. (Luke 22:46)
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Matt. 6:13• 13and lead us not into temptation, but save us from evil. (Matt. 6:13)
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Matt. 26:41• 41Watch and pray, that ye enter not into temptation: the spirit indeed [is] ready, but the flesh weak. (Matt. 26:41)
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1 Cor. 10:13• 13No temptation hath taken you save a human one: but God [is] faithful, who will not allow you to be tempted above what ye are able, but will with the temptation make also the issue that ye may be able to bear [it]. (1 Cor. 10:13)
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2 Cor. 12:7‑8• 7And that I should not be uplifted by the exceeding greatness of the revelations, there was given to me thorn for the flesh, a messenger of Satan to buffet me, that I might not be uplifted overmuch.
 8For this I thrice besought the Lord that it might depart from me; (2 Cor. 12:7‑8)
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Rev. 2:10• 10Fear not the things which thou art about to suffer: behold, the devil is about to cast of you into prison that ye may be tried, and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee the crown of life. (Rev. 2:10)
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Rev. 3:10• 10Because thou hast kept the word of my patience, I also will keep thee from the hour of trial that is about to come on all the habitable world, to try those that dwell on the earth. (Rev. 3:10)
but.
Gen. 48:16• 16the angel that redeemed me from all evil, bless the lads; and let my name be named on them and the names of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth . (Gen. 48:16)
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Psa. 121:7• 7Jehovah will keep thee from all evil,{HR}He will keep thy soul. (Psa. 121:7)
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John 17:15• 15I do not ask that thou shouldest take them out of the world, but that thou shouldest keep them out of the evil. (John 17:15)
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2 Thess. 3:3• 3But faithful is the Lord who shall stablish you and keep from evil. (2 Thess. 3:3)
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2 Tim. 4:18• 18The Lord will deliver me from every evil work, and will preserve for his heavenly kingdom; to whom [be] the glory unto the ages of the ages. Amen. (2 Tim. 4:18)

J. N. Darby Translation

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4
and remitb us our sins, for we also remitb to every one indebted to us; and lead us not into temptation.

JND Translation Notes

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b
Or "forgive."

W. Kelly Translation

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4
and forgive us our sins; for we also forgive every one indebted to us; and lead us not into temptationa.

WK Translation Notes

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a
At the end of verse 4 some MSS. add "but deliver us from the evil one." The Edd. omit. The only right and true way of understanding the mind of God, and the best homage to Scripture, is always and only to cleave to that which is undoubtedly of Himself. This is not to take away anything from Scripture; it is to lay aside what is not Scripture. We have these words quite rightly in Matthew besides: we gain by their omission here instead of losing. The question arises, Why should it be given in Matthew and omitted here? "Deliver us from evil" refers, I believe, to the evil one and the exhibition of his power, which a Jew ought always to have before him, that tremendous hour which will be allowed as a final retribution on the nation, before they are delivered for the reign of Christ. As Luke had the Gentiles in view, this was naturally and wisely left out. Deliverance from this scourge would have been less felt by them, and hardly intelligible, as the earthly millennial portion disappears for a similar reason. What is general and moral abides here.