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Hebrews 11

Heb. 11:35 KJV (With Strong’s)

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35
Women
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
u received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
raised to life again
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
others
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
were tortured
tumpanizo (Greek #5178)
to stretch on an instrument of torture resembling a drum, and thus beat to death
KJV usage: torture.
Pronounce: toom-pan-id'-zo
Origin: from a derivative of 5180 (meaning a drum, "tympanum")
, not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
accepting
prosdechomai (Greek #4327)
to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience)
KJV usage: accept, allow, look (wait) for, take.
Pronounce: pros-dekh'-om-ahee
Origin: from 4314 and 1209
w deliverance
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apolutrosis (Greek #629)
(the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation
KJV usage: deliverance, redemption.
Pronounce: ap-ol-oo'-tro-sis
Origin: from a compound of 575 and 3083
; that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they might obtain
tugchano (Greek #5177)
akin to the base of 5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were)
KJV usage: be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180.
Pronounce: toong-khan'-o
Origin: probably for an obsolete τύχω (for which the middle voice of another alternate τεύχω (to make ready or bring to pass) is used in certain tenses
a
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
better
kreitton (Greek #2909)
stronger, i.e. (figuratively) better, i.e. nobler
KJV usage: best, better.
Pronounce: krite'-tohn
Origin: comparative of a derivative of 2904
resurrection
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
:*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
u
1 Kings 17:22•  (1 Kings 17:22)
;
2 Kings 4:35‑36•  (2 Kings 4:35‑36)
w
Acts 4:19• 19But Peter and John answering said unto them, Whether it be right before God to hear you rather than God, judge ye: (Acts 4:19)

More on:

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Deliverance,
Life,
Resurrection,
Woman

Cross References

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Ministry on This Verse

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Women.
1 Kings 17:22‑24•  (1 Kings 17:22‑24)
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2 Kings 4:27‑37•  (2 Kings 4:27‑37)
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Luke 7:12‑16• 12And as he drew near to the gate of the city, behold, a dead man was carried out, the only son of his mother, and she a widow, and a very considerable crowd [was] with her.
 13And the Lord seeing her, was moved with compassion for her, and said to her, Weep not;
 14and coming up he touched the bier, and the bearers stopped. And he said, Young man, I say unto thee, Wake up.
 15And the dead sat up and began to speak. And he gave him to his mother.
 16And fear seized on all and they glorified God, saying, A great prophet has been raised up amongst us; and God has visited his people. (Luke 7:12‑16)
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John 11:40‑45• 40Jesus saith to her, Said I not to thee that if thou wouldest believe, thou shouldest see the glory of God?
 41They took away therefore the stone; and Jesus lifted his eyes upward, and said, Father, I thank thee that thou heardest me.
 42And I knew that thou hearest me always; but on account of the crowd that standeth around I said [it], that they may believe that thou didst send me.
 43And having said this, he cried with a loud voice, Lazarus, come forth.
 44And the dead came forth, having the feet and the hands bound with grave clothes, and his face was bound round with a handkerchief. Jesus saith to them, Loose him, and let him go.
 45Many of the Jews therefore that came to Mary, and beheld what he did, believed on him; (John 11:40‑45)
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Acts 9:41• 41And, giving her a hand, he raised her up, and calling the saints and the widows, he presented her alive. (Acts 9:41)
tortured.
Acts 22:24‑25,29• 24the commander ordered him to be brought into the castle, directing that he should be examined by scourging, that he might know for what cause they had shouted thus against him.
 25And when they had tied him up with the thongs, Paul said unto the centurion that stood by, Is it lawful to scourge a man that is a Roman and uncondemned?
 29They then that were about to examine immediately departed from him, and the commander also was afraid, when he knew that he was a Roman, and because he had bound him. (Acts 22:24‑25,29)
not accepting.
Acts 4:19• 19But Peter and John answering said unto them, Whether it be right before God to hear you rather than God, judge ye: (Acts 4:19)
that they.
Matt. 22:30• 30{i}For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.{/i} (Matt. 22:30)
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Mark 12:25• 25{i}For{/i} when they rise from among [the] dead, they neither marry nor are given in marriage, but are as the angels in heaven. (Mark 12:25)
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Luke 14:14• 14and thou shalt be blessed; for they have not [the means] to recompense thee; for thou shalt be recompensed in the resurrection of the just. (Luke 14:14)
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Luke 20:36• 36for they can die no more, for they are equal to angels, and are sons of God, being sons of the resurrection. (Luke 20:36)
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John 5:29• 29and shall go forth, those that practiced good unto a resurrection of life, and those that did evil unto a resurrection of judgment. (John 5:29)
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Acts 23:6• 6But when Paul perceived that the one part were of Sadducees, and the other of Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees, concerning the hope and resurrection of [the] dead I am judged. (Acts 23:6)
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Acts 24:15• 15having hope toward God, which these also themselves look for, that a resurrection is to be of both just and unjust. (Acts 24:15)
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1 Cor. 15:54• 54But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the word that is written, Death was swallowed up in victory. (1 Cor. 15:54)
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Phil. 3:11• 11if by any means I may arrive at the resurrection that [is] from [the] dead. (Phil. 3:11)
• After the transitional first clause of Heb. 11:35, we find an array of sufferings in which faith triumphed of old. Here is what is more akin to what the Christian may have to face at various times and places. (“Hebrews 11:32-36” by W. Kelly)
• {v.35-36} The apostle passes before us the endurance of faith. (“Faith Overcoming the Present World: Hebrews 11:23-40” by H. Smith)

J. N. Darby Translation

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35
Women received their dead again by resurrection; and others were torturedg, not having accepted deliverance, that they might get a better resurrection;

JND Translation Notes

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g
Perhaps "beaten [to death]."

W. Kelly Translation

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35
Womena received their dead again byb resurrection; and others were tortured, not having accepted their deliverance that they might obtain a better resurrection;

WK Translation Notes

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a
"Women" is the subject, not the object.
b
Or, "out of."