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Luke 20

Luke 20:36 KJV (With Strong’s)

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36
Neither
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
can
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
they die
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
any more
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
they are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
equal unto the angels
isaggelos (Greek #2465)
like an angel, i.e. angelic
KJV usage: equal unto the angels.
Pronounce: ee-sang'-el-los
Origin: from 2470 and 32
r; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
thes children
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
the children
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of the resurrection
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
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Cross References

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Ministry on This Verse

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can.
Isa. 25:8•  (Isa. 25:8)
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Hos. 13:14•  (Hos. 13:14)
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1 Cor. 15:26,42,53‑54• 26Death, last enemy, is to be done away.
42So also [is] the resurrection of the dead.
53For this corruptible must put on incorruption, and this mortal put on immortality.
54But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the word that is written, Death was swallowed up in victory.
(1 Cor. 15:26,42,53‑54)
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Phil. 3:21• 21who shall transform our body of humiliation, conformed to his body of glory according to the working of his ability also to subject all things to him. (Phil. 3:21)
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1 Thess. 4:13‑17• 13But we would not have you ignorant, brethren, concerning those that fall asleep; that ye be not grieved even as the rest also that have no hope.
14For if we believe that Jesus died and rose again, so also those put to sleep through Jesus will God bring with him.
15For this we say to you in [the] word of [the] Lord, that we, the living that remain unto the coming of the Lord, shall in no wise precede those put to sleep;
16because the Lord himself shall descend from heaven with a shout of command, with archangel's voice, and with trump of God; and the dead in Christ shall rise first;
17then we, the living that remain, shall be caught up together with them in clouds to meet [the] Lord in the air; and so shall we ever be with the Lord.
(1 Thess. 4:13‑17)
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Rev. 20:6• 6Blessed and holy {i}is{/i} he that hath part in the first resurrection: over these the second death hath no power, but they shall be priests of God and of Christ and shall reign with him a thousand years. (Rev. 20:6)
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Rev. 21:4• 4And [God] shall wipe away every tear from their eyes; and death shall be no more, and no mourning nor crying nor pain shall be any more: for the first things have passed away. (Rev. 21:4)
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Rev. 22:2‑5• 2In the midst of the street of it and of the river, on this side and on that side, {i}was the{/i} tree of life producing twelve fruits, every month yielding its fruit; and the leaves of the tree for healing of the nations.
3And there shall be no more curse: and the throne of God and of the Lamb shall be in it; and his servants shall serve him,
4and shall see his face; and his name {i}shall be{/i} on their foreheads.
5And there shall be no night [there] and no need of lamp and sunlight; for the Lord God will illumine them: and they shall reign unto the ages of the ages.
(Rev. 22:2‑5)
they are.
Zech. 3:7•  (Zech. 3:7)
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Matt. 22:30• 30{i}For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.{/i} (Matt. 22:30)
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Mark 12:25• 25{i}For{/i} when they rise from among [the] dead, they neither marry nor are given in marriage, but are as the angels in heaven. (Mark 12:25)
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1 Cor. 15:49,52• 49and even as we bore the image of the [one] made of dust, we shall bear also the image of the heavenly [ones].
52in an instant, in [the] twinkling of an eye, at the last trumpet: for it shall sound, and the dead shall rise incorruptible, and we shall be changed.
(1 Cor. 15:49,52)
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Rev. 5:6‑14• 6And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing as slain, having seven horns and seven eyes which are the [seven] Spirits of God sent forth into all the earth.
7And he came and took [the book] out of the right hand of him that sat upon the throne.
8And when he took the book, the four living creatures and the twenty-four elders fell down before the Lamb, having each a harp and golden bowls full of incense, which is the prayers of the saints.
9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation;
10and hast made them to our God kings and priests; and they shall reign over the earth.
11And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders: and the number of them was myriads of myriads and thousands of thousands,
12saying with a loud voice, Worthy is the Lamb that is slain to receive the power and riches and wisdom and strength and honour and glory and blessing.
13And every creature which is in the heaven and on the earth and under the earth and [such as are] on the sea and all things in them heard I saying, To him that sitteth on the throne and to the Lamb {i}be{/i} the blessing and the honour and the glory and the might unto the ages of the ages.
14And the four living creatures said, Amen: and the elders fell down and worshipped.
(Rev. 5:6‑14)
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Rev. 7:9‑12• 9After these things I saw, and, behold, a great multitude, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne and before the Lamb, clothed with white robes, and palms in their hands;
10and they cry with a loud voice, saying, The salvation to our God that sitteth on the throne and to the Lamb.
11And all the angels stood around the throne and the elders and the four living creatures, and they fell before the throne upon their faces, and worshipped God,
12saying, Amen: The blessing and the glory and the wisdom and the thanksgiving and the honour and the power and the strength to our God unto the ages of the ages. [Amen.]
(Rev. 7:9‑12)
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Rev. 22:9• 9And he saith to me, See {i}thou do it{/i} not: I am fellow-servant of thee and of thy brethren the prophets and of those that keep the words of this book: worship God. (Rev. 22:9)
the children of God.
 The Lord was here beginning to bring “to light life and incorruptibility” (2 Tim. 1:10); and in result the Sadducees’ question, which to their ignorance seemed so unanswerable, became merely ridiculous. (Luke 20 by F.B. Hole)

J. N. Darby Translation

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36
for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection.

W. Kelly Translation

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36
for they can die no more, for they are equal to angels, and are sons of God, being sons of the resurrection.