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1 Peter 1

1 Peter 1:5 KJV (With Strong’s)

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5
Who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
are kept
phroureo (Greek #5432)
to be a watcher in advance, i.e. to mount guard as a sentinel (post spies at gates); figuratively, to hem in, protect
KJV usage: keep (with a garrison). Compare 5083.
Pronounce: froo-reh'-o
Origin: from a compound of 4253 and 3708
v by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
w unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
salvation
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
ready
hetoimos (Greek #2092)
adjusted, i.e. ready
KJV usage: prepared, (made) ready(-iness, to our hand).
Pronounce: het-oy'-mos
Origin: from an old noun ἐτεός (fitness)
to be revealed
apokalupto (Greek #601)
to take off the cover, i.e. disclose
KJV usage: reveal.
Pronounce: ap-ok-al-oop'-to
Origin: from 575 and 2572
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the last
eschatos (Greek #2078)
farthest, final (of place or time)
KJV usage: ends of, last, latter end, lowest, uttermost.
Pronounce: es'-khat-os
Origin: a superlative probably from 2192 (in the sense of contiguity)
time
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
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v
Jude 1• 1Jude, servant of Jesus Christ, and brother of James, to them that are called, beloved in God the Father, and preserved by Jesus Christ: (Jude 1)
,24
w
Eph. 2:8• 8For by grace ye are saved through faith; and this not of yourselves(God's is the gift: (Eph. 2:8)

More on:

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Faith,
God,
Last Time; Last Days,
Power,
Salvation

Cross References

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Ministry on This Verse

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kept.
1 Sam. 2:9•  (1 Sam. 2:9)
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Psa. 37:23‑24,28•  (Psa. 37:23‑24,28)
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Psa. 103:17‑18•  (Psa. 103:17‑18)
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Psa. 125:1‑2•  (Psa. 125:1‑2)
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Prov. 2:8•  (Prov. 2:8)
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Isa. 54:17•  (Isa. 54:17)
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Jer. 32:40•  (Jer. 32:40)
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John 4:14• 14but whosoever drinketh of the water which I shall give him, shall in no way thirst forever, but the water which I shall give him shall become in him a fountain of water springing up into life eternal. (John 4:14)
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John 5:24• 24Verily, verily, I say to you, He that heareth my word and believeth him that sent me hath life eternal, and cometh not into judgment, but is passed out of death into life. (John 5:24)
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John 10:28‑30• 28and I give them life eternal, and they shall in no wise ever perish, and no one shall seize them out of my hand.
 29My Father who hath given me [them] is greater than all; and no one is able to seize out of the hand of my Father.
 30I and the Father are one. (John 10:28‑30)
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John 17:11‑12,15• 11And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one even as [also] we [are].
 12When I was with them, I was keeping them in thy name which thou hast given me, and I guarded [them], and not one of them perished but the son of perdition that the scripture might be fulfilled.
 15I do not ask that thou shouldest take them out of the world, but that thou shouldest keep them out of the evil. (John 17:11‑12,15)
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Rom. 8:31‑39• 31What then shall we say to these things? If God [be] for us, who against us?
 32He at least that spared not his own Son but gave him up for us all, how shall he not also with him freely grant us all things?
 33Who shall bring a charge against God's elect? [It is] God that justifieth:
 34who is he that condemneth? [It is] Christ that died, yea rather risen too, who is also at [the] right hand of God, who also pleadeth for us:
 35who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword?
 36according as it is written, “For thy sake are we being put to death all the day long, we have been reckoned as sheep of slaughter.”
 37But in all these things we more than overcome by him that loved us.
 38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
 39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God that [is] in Christ Jesus our Lord. (Rom. 8:31‑39)
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Phil. 1:6• 6being confident of this very thing, that he who began in you a good work will complete [it] until [the] day of Jesus Christ; (Phil. 1:6)
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Jude 1,24• 1Jude, servant of Jesus Christ, and brother of James, to them that are called, beloved in God the Father, and preserved by Jesus Christ:
 24But to him that is able to keep you without stumbling, and to set you with exultation blameless before his glory; (Jude 1,24)
through.
Rom. 11:20• 20Right: through unbelief they were broken off, and thou standest through faith. Be not highminded, but fear; (Rom. 11:20)
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2 Cor. 1:24• 24not that we rule over your faith, but are fellow-workers of your joy, for by faith ye stand. (2 Cor. 1:24)
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Gal. 2:20• 20With Christ I am crucified, yet I live, no longer I, but Christ liveth in me; but that which I now live in flesh, I live in the faith of the Son of God that loved me and gave himself up for me. (Gal. 2:20)
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Eph. 2:8• 8For by grace ye are saved through faith; and this not of yourselves(God's is the gift: (Eph. 2:8)
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Eph. 3:17• 17that the Christ may dwell through faith in your hearts, (Eph. 3:17)
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2 Tim. 3:15• 15and that from a babe thou knowest the sacred writings that are able to make thee wise unto salvation through faith that is in Christ Jesus. (2 Tim. 3:15)
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Heb. 6:12• 12that ye become not sluggish but imitators of those who through faith and long-suffering inherit the promises. (Heb. 6:12)
unto.
Isa. 45:17•  (Isa. 45:17)
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Isa. 51:6•  (Isa. 51:6)
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1 Thess. 1:3‑4• 3remembering without ceasing your work of faith and labour of love and patience of hope of our Lord Jesus Christ before our God and Father,
 4knowing, brethren beloved by God, your election; (1 Thess. 1:3‑4)
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2 Thess. 2:13‑14• 13But we are bound to give thanks to God always for you, brethren beloved of [the] Lord, that God chose you from [the] beginning unto salvation in sanctification of [the] Spirit and belief of [the] truth;
 14whereunto he called you by our gospel unto obtaining of [the] glory of our Lord Jesus Christ. (2 Thess. 2:13‑14)
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Heb. 9:28• 28so also the Christ, having been once offered to bear sins of many, shall appear a second time apart from sin to those that look for him unto salvation. (Heb. 9:28)
ready.
1 Peter 1:13• 13Wherefore, having girded up the loins of your mind, being sober, hope perfectly for the grace that is to be brought to you at Jesus Christ's revelation; (1 Peter 1:13)
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1 Tim. 6:14‑15• 14that thou keep the commandment spotless, irreproachable, until the appearing of our Lord Jesus Christ;
 15which in its own times shall show the blessed and only Potentate, the King of those that reign and Lord of those that exercise lordship; (1 Tim. 6:14‑15)
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Titus 2:13• 13looking for the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; (Titus 2:13)
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1 John 3:2• 2Beloved, now are we God's children, and not yet was it manifested what we shall be. We know that if he should be manifested we shall be like him, because we shall see him even as he is. (1 John 3:2)
in.
Job 19:25•  (Job 19:25)
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John 12:48• 48He that slighteth me and receiveth not my words hath one that judgeth him; the word which I did speak, that will judge him in the last day, (John 12:48)
• “Salvation is, with him (save in verse 9), always the deliverance of the saint out of this scene entirely, spirit, soul, and body, to be with Christ in glory.” (“Our Heavenly Calling” by W.T.P. Wolston)
• He connects salvation with the full victory of Christ even for the body; which therefore must look on to the future day. (“1 Peter 1:4-5” by W. Kelly)
• Peter points to the revelation of salvation in the day of Christ's appearing; because not till then will be the establishment of the kingdom in power and glory when the earth and the earthly people shall taste its blessed effects. (“1 Peter 1:4-5” by W. Kelly)
• Peter also lays great stress on the fact that Christ has so completely wrought redemption to God's glory that nothing calls for delay, save the long-suffering of God that is still bringing souls to repentance. Otherwise salvation is "ready" to be revealed. (“1 Peter 1:4-5” by W. Kelly)
• If the inheritance is preserved in heaven for us, we are kept by the power of God all through our pilgrimage that we may enjoy it at the end. Sweet thought! (“1 Peter 1” by J.N. Darby)
• It is, God be praised, the power of God Himself; but it acts by sustaining faith in the heart, maintaining it in spite of all temptations above all the defilement of the world, and filling the affection with heavenly things. (“1 Peter 1” by J.N. Darby)
• The power of God keeps us and not our fidelity, yet God’s power works through faith. (“1 Peter 1” by F.B. Hole)

J. N. Darby Translation

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who are kept guarded by the power of God through faith for salvation ready to be revealed in the last timea.

JND Translation Notes

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a
The article is everywhere left out in the Greek here, making it all characteristic and descriptive.

W. Kelly Translation

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5
that are being guarded by God’s power through faith unto a salvation ready to be revealed in aa last season.

WK Translation Notes

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a
Or, "the."