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Jeremiah 32

Jer. 32:40 KJV (With Strong’s)

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And I will make
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
h an everlasting
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
with them, that I will not turn away
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
θfrom them
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
, to do them good
yatab (Hebrew #3190)
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
KJV usage: be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good((-ness)), be (make) merry, please (+ well), shew more (kindness), skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
Pronounce: yaw-tab'
Origin: a primitive root
; but I will put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
my fear
yir'ah (Hebrew #3374)
fear (also used as infinitive); morally, reverence
KJV usage: X dreadful, X exceedingly, fear(-fulness).
Pronounce: yir-aw'
Origin: feminine of 3373
in their hearts
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
, that they shall not depart
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
from me.

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Cross References

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I will make.
Jer. 31:31‑33• 31Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah:
32not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith Jehovah{i}.
33This shall be the covenant that I will make with the house of Israel; After those days, saith Jehovah, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
(Jer. 31:31‑33)
;
Jer. 50:5• 5They shall ask the way to Zion with their faces thitherward, saying, Come and let us join ourselves to Jehovah in a perpetual covenant that shall not be forgotten. (Jer. 50:5)
;
Gen. 17:7‑13• 7and I will establish my covenant between me and thee, and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.
8And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession, and I will be their God.
9{i}And God said to Abraham, And as for thee,{/i} thou shalt keep my covenant therefore, thou and thy seed after thee in their generations.
10This is my covenant which ye shall keep, between me and you, and thy seed after thee: every man-child among you shall be circumcised.
11{i}And ye shall circumcise the flesh of your foreskin; and that shall be a sign of the covenant between me and you.{/i}
12{i}And at eight days old shall every male in your generations be circumcised among you—he who is born in the house, and he who is bought with money, any stranger who is not of thy seed.{/i}
13{i}He who is born in thy house, and he who is bought with thy money, must be circumcised; and my covenant shall be in your flesh for an everlasting covenant.{/i}
(Gen. 17:7‑13)
;
2 Sam. 23:4• 4And he shall be as the light of the morning,{HR}When the sun riseth, even a morning without clouds ;{HR}As the tender grass springing out of the earth by clear shining after rain. (2 Sam. 23:4)
;
Isa. 24:5• 5The earth also is defiled under the inhabitants thereof, for they have transgressed the laws, changed the statute, broken the everlasting covenant. (Isa. 24:5)
;
Isa. 55:3• 3Incline your ear, and come unto me; hear, and your soul shall live: and I will make an everlasting covenant with you, the sure mercies of David. (Isa. 55:3)
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Isa. 61:8• 8For I Jehovah love judgment, I hate robbery with iniquity; and I will give their recompense in truth, and I will make an everlasting covenant with them. (Isa. 61:8)
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Luke 1:72‑75• 72to fulfil mercy with our fathers, and remember his holy covenant;
73[the] oath which he swore to Abraham, our father,
74to give us, that, saved out of the hand of our enemies, we should serve him without fear,
75in piety and righteousness before him all our days.
(Luke 1:72‑75)
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Gal. 3:14‑17• 14that unto the nations the blessing of Abraham might come in Christ Jesus, that we might receive the promise of the Spirit through faith.
15Brethren, I speak according to man: a ratified covenant, though man's, no one setteth aside or supplementeth.
16But to Abraham were addressed the promises, and to his seed; he doth not say “and to seeds” as of many, but as of one “and to thy seed,” which is Christ.
17Now this I say: the covenant ratified beforehand by God, the law, which took place four hundred and thirty years after, doth not annul so as to make the promise void.
(Gal. 3:14‑17)
;
Heb. 6:13‑18• 13For God when he made promise to Abraham, since he had no greater to swear by, swore by himself,
14saying, Surely blessing I will bless thee, and multiplying I multiply thee,
15and thus after long-suffering he obtained the promise.
16For men, indeed, swear by the greater, and to them the oath for confirmation [is] an end of all dispute.
17Wherein God willing to show more abundantly to the heirs of the promise the unchangeableness of his counsel,
18intervened by an oath, that by two unchangeable things in which [it was] impossible that God should lie we might have strong encouragement that fled for refuge to lay hold of the hope set before us,
(Heb. 6:13‑18)
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Heb. 7:24• 24but he because of his abiding forever hath the priesthood untransferable. (Heb. 7:24)
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Heb. 13:20• 20But the God of peace, that brought again from among [the] dead our Lord Jesus the great Shepherd of the sheep in virtue of blood of an everlasting covenant, (Heb. 13:20)
that I.
Ezek. 39:29• 29Neither will I hide my face anymore from them: for I have poured out my Spirit upon the house of Israel, saith the Lord Jehovah. (Ezek. 39:29)
;
John 10:27‑30• 27My sheep hear my voice, and I know them, and they follow me;
28and I give them life eternal, and they shall in no wise ever perish, and no one shall seize them out of my hand.
29My Father who hath given me [them] is greater than all; and no one is able to seize out of the hand of my Father.
30I and the Father are one.
(John 10:27‑30)
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Rom. 8:28‑39• 28But we do know that all things work together for good to those that love God, to those that are called according to purpose.
29For whom he foreknew, he also predetermined [to be] conformed to the image of his Son, that he should be first-born among many brethren.
30But whom he predetermined, them also he called, and whom he called, them also he justified, and whom he justified, them also he glorified.
31What then shall we say to these things? If God [be] for us, who against us?
32He at least that spared not his own Son but gave him up for us all, how shall he not also with him freely grant us all things?
33Who shall bring a charge against God's elect? [It is] God that justifieth:
34who is he that condemneth? [It is] Christ that died, yea rather risen too, who is also at [the] right hand of God, who also pleadeth for us:
35who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword?
36according as it is written, “For thy sake are we being put to death all the day long, we have been reckoned as sheep of slaughter.”
37But in all these things we more than overcome by him that loved us.
38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God that [is] in Christ Jesus our Lord.
(Rom. 8:28‑39)
from them.
Heb. from after them.
but I.

J. N. Darby Translation

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And I will make an everlasting covenant with them, that I will not draw back from them, to do them goodb; and I will put my fear in their heart, that they may not turn aside from me.

JND Translation Notes

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b
Lit. "in my doing them good."

W. Kelly Translation

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and I will make an everlasting covenant with them, that I will not turn away from them to do them good; but I will put my fear in their hearts, that they shall not depart from me.