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1 Timothy 6

1 Tim. 6:12 KJV (With Strong’s)

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12
Fight
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agonizomai (Greek #75)
to struggle, literally (to compete for a prize), figuratively (to contend with an adversary), or genitive case (to endeavor to accomplish something)
KJV usage: fight, labor fervently, strive.
Pronounce: ag-o-nid'-zom-ahee
Origin: from 73
o the good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
fight
agon (Greek #73)
properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety
KJV usage: conflict, contention, fight, race.
Pronounce: ag-one'
Origin: from 71
of faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
, lay hold on
epilambanomai (Greek #1949)
to seize (for help, injury, attainment, or any other purpose; literally or figuratively)
KJV usage: catch, lay hold (up-)on, take (by, hold of, on).
Pronounce: ep-ee-lam-ban'-om-ahee
Origin: middle voice from 1909 and 2983
eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
, whereunto
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
thou art
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hast professed
homologeo (Greek #3670)
to assent, i.e. covenant, acknowledge
KJV usage: con- (pro-)fess, confession is made, give thanks, promise.
Pronounce: hom-ol-og-eh'-o
Origin: from a compound of the base of 3674 and 3056
q a good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
profession
homologia (Greek #3671)
acknowledgment
KJV usage: con- (pro-)fession, professed.
Pronounce: hom-ol-og-ee'-ah
Origin: from the same as 3670
before
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
witnesses
martus (Greek #3144)
a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
KJV usage: martyr, record, witness.
Pronounce: mar'-toos
Origin: of uncertain affinity
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More on:

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Cross References

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Ministry on This Verse

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Fight.
1 Tim. 1:18• 18This charge I commit to thee, child Timothy, according to the prophecies on thee going before, that by them thou mightest war the good warfare, (1 Tim. 1:18)
;
Zech. 10:5•  (Zech. 10:5)
;
1 Cor. 9:25‑26• 25And every one that contendeth is temperate in all things: they indeed that they may receive a corruptible crown, but we an incorruptible.
26I therefore so run, as not uncertainly (so combat, as not beating air.
(1 Cor. 9:25‑26)
;
2 Cor. 6:7• 7in [the] word of truth, in [the] power of God. Through the arms of righteousness on the right and left, (2 Cor. 6:7)
;
2 Cor. 10:3‑5• 3For walking in flesh we do not war according to flesh.
4For the arms of our warfare [are] not fleshly but powerful with God to the pulling down of strongholds,
5pulling down reasonings and every height that exalteth itself against the knowledge of God, and leading captive every thought unto the obedience of Christ,
(2 Cor. 10:3‑5)
;
Eph. 6:10‑18• 10For the rest, my brethren, be strengthened in [the] Lord and in the strength of his might.
11Put on the panoply of God, that ye may be able to stand against the stratagems of the devil;
12for our wrestling is not against blood and flesh, but against the principalities, against the authorities, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places].
13On this account take up the panoply of God, that ye may be able to withstand in the evil day, and, having fully done all, to stand.
14Stand therefore, having girt about your loins with truth, and having put on the breastplate of righteousness,
15and having shod your feet with [the] preparation of the gospel of peace;
16besides all, having taken up the shield of faith with which ye will be able to quench all the fiery darts of the wicked one;
17and receive the helmet of salvation, and the sword of the Spirit, which is God's word;
18with all prayer and supplication praying in every season in [the] Spirit, and thereunto watching with all perseverance and supplication for all the saints,
(Eph. 6:10‑18)
;
1 Thess. 5:8‑9• 8but we being of day, let us be sober, putting on a breastplate of faith and love, and hope of salvation as helmet.
9Because God did not appoint us unto wrath, but unto obtaining of salvation through our Lord Jesus Christ
(1 Thess. 5:8‑9)
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2 Tim. 4:7• 7The good combat I have combated, the course I have finished, the faith I have kept: (2 Tim. 4:7)
lay.
whereunto.
Rom. 8:28‑30• 28But we do know that all things work together for good to those that love God, to those that are called according to purpose.
29For whom he foreknew, he also predetermined [to be] conformed to the image of his Son, that he should be first-born among many brethren.
30But whom he predetermined, them also he called, and whom he called, them also he justified, and whom he justified, them also he glorified.
(Rom. 8:28‑30)
;
Rom. 9:23‑24• 23and that he might make known the riches of his glory upon vessels of mercy which he before prepared for glory(
24us whom he also called not only out of Jews, but also out of Gentiles,
(Rom. 9:23‑24)
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Col. 3:15• 15And let the peace of the Christ rule in your hearts, into which also ye were called in one body; and be ye thankful. (Col. 3:15)
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1 Thess. 2:12• 12that ye should walk worthily of God that calleth you unto his own kingdom and glory. (1 Thess. 2:12)
;
2 Thess. 2:14• 14whereunto he called you by our gospel unto obtaining of [the] glory of our Lord Jesus Christ. (2 Thess. 2:14)
;
2 Tim. 1:9• 9who saved us, and called [us] with a holy calling, not according to our works, but according to His purpose and grace, which was given us in Christ Jesus before times everlasting, (2 Tim. 1:9)
;
1 Peter 3:9• 9not rendering evil for evil, or reviling for reviling, but on the contrary blessing, because hereunto ye were called, that ye should inherit blessing. (1 Peter 3:9)
;
1 Peter 5:10• 10But the God of all grace that called you unto his everlasting glory in Christ Jesus, after having suffered a little while, shall himself perfect, stablish, strengthen, ground: (1 Peter 5:10)
hast.
 The figures are taken as often from the games so familiar in that day. "Combat the good combat of the faith." Flesh or sight would only seek present things. Christ must be in view. (On 1 Timothy 6:11-16 by W. Kelly)
 As in "fleeing," and "pursuing," the work is regarded as expressly continuous: not so in "laying hold" of the eternal life. It is a single act, and duration is excluded from the thought, all being summed up in its completion, like the waking up righteously once for all in 1 Cor. 15:23 compared with the habit of not sinning. It is the prize at the end of which faith should have laid hold now. (On 1 Timothy 6:11-16 by W. Kelly)
 If anyone represents God in the world, there must be warfare, because the enemy is there. (1 Timothy 6 by J.N. Darby)
 If the man of God flees from evil, follows good, fights for the faith and lays hold of eternal life, he will be one who in his life makes a good confession before others. He becomes a living witness to the truths that he professes. (Warnings Against Pride of the Flesh and Instruction in Piety: 1 Timothy 6 by H. Smith)

J. N. Darby Translation

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12
Strive earnestly in the good conflict of faithf. Lay holdg of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses.

JND Translation Notes

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f
Or "combat of the faith."
g
As "seize," Acts 16.19; "caught hold," Matt. 14.31.

W. Kelly Translation

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12
Combat the good combat of faith; lay hold on the life eternal whereunto thou wasta called, and didst confess the good confession in the sight of many witnesses.

WK Translation Notes

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a
"Also" is only in some inferior witnesses. It only encumbers the sense.