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Hebrews 10

Heb. 10:34 KJV (With Strong’s)

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34
For
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
ye had compassion
sumpatheo (Greek #4834)
to feel "sympathy" with, i.e. (by implication) to commiserate
KJV usage: have compassion, be touched with a feeling of.
Pronounce: soom-path-eh'-o
Origin: from 4835
of me
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
in my bonds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
desmon (Greek #1199)
a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
KJV usage: band, bond, chain, string.
Pronounce: des-mon'
Origin: or δεσμός (des-mos') neuter and masculine respectively from 1210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
took
prosdechomai (Greek #4327)
to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience)
KJV usage: accept, allow, look (wait) for, take.
Pronounce: pros-dekh'-om-ahee
Origin: from 4314 and 1209
joyfully
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
chara (Greek #5479)
cheerfulness, i.e. calm delight
KJV usage: gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).
Pronounce: khar-ah'
Origin: from 5463
the spoiling
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
harpage (Greek #724)
pillage (properly abstract)
KJV usage: extortion, ravening, spoiling.
Pronounce: har-pag-ay'
Origin: from 726
of
huparchonta (Greek #5224)
things extant or in hand, i.e. property or possessions
KJV usage: goods, that which one has, things which (one) possesseth, substance, that hast.
Pronounce: hoop-ar'-khon-tah
Origin: neuter plural of present participle active of 5225 as noun
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
goods
huparchonta (Greek #5224)
things extant or in hand, i.e. property or possessions
KJV usage: goods, that which one has, things which (one) possesseth, substance, that hast.
Pronounce: hoop-ar'-khon-tah
Origin: neuter plural of present participle active of 5225 as noun
, knowing
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
δin
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
yourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
that ye have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
w a
huparxis (Greek #5223)
existency or proprietorship, i.e. (concretely) property, wealth
KJV usage: goods, substance.
Pronounce: hoop'-arx-is
Origin: from 5225
better
kreitton (Greek #2909)
stronger, i.e. (figuratively) better, i.e. nobler
KJV usage: best, better.
Pronounce: krite'-tohn
Origin: comparative of a derivative of 2904
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
an enduring
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
substance
huparxis (Greek #5223)
existency or proprietorship, i.e. (concretely) property, wealth
KJV usage: goods, substance.
Pronounce: hoop'-arx-is
Origin: from 5225
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
δ
or, that ye have in yourselves; or, for yourselves.
w
Luke 12:33• 33Sell that which ye possess, and give alms; {i}make to yourselves purses which do not grow old,{/i} a treasure which doth not fail in the heavens, where thief doth not draw near, nor moth destroy. (Luke 12:33)

More on:

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Heaven,
To Spoil

Cross References

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in my.
Acts 21:33• 33Then the chief officer came near and laid hold on him, and commanded him to be bound with two chains, and enquired who he might be, and what he had done. (Acts 21:33)
;
Acts 28:20• 20For this cause therefore did I call for you to see and to speak with, for on account of the hope of Israel am I bound with this chain. (Acts 28:20)
;
Eph. 3:1• 1For this cause I Paul, the prisoner of the Christ Jesus for you nations, (Eph. 3:1)
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Eph. 4:1• 1I exhort you therefore, I the prisoner in [the] Lord, that ye walk worthily of the calling wherewith ye were called, (Eph. 4:1)
;
Eph. 6:20• 20for which I am an ambassador in chain[s], that in it I may be bold as I ought to speak. (Eph. 6:20)
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Phil. 1:7• 7even as it is righteous for me to think this of you all, because ye have me in your heart; and both in my bonds, and in the defence and confirmation of the gospel, ye are all fellow-partakers of my grace. (Phil. 1:7)
;
2 Tim. 1:16• 16The Lord grant mercy to the house of Onesiphorus; for he often refreshed me and was not ashamed of my chain; (2 Tim. 1:16)
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2 Tim. 2:9• 9in which I suffer unto bonds as an evil-doer; but the word of God is not bound. (2 Tim. 2:9)
and took.
Matt. 5:11‑12• 11Blessed are ye when they shall reproach and persecute you, and falsely say every wicked word against you for my sake.
 12Rejoice and exult; for your reward is great in the heavens; for thus persecuted they the prophets that were before you. (Matt. 5:11‑12)
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Acts 5:41• 41They therefore went their way from [the] presence of the council rejoicing that they were accounted worthy to be dishonoured for the Name. (Acts 5:41)
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James 1:2• 2Count [it] all joy, my brethren, when ye fall into various temptations, (James 1:2)
in yourselves that ye have.
or, that ye have in yourselves.or, for yourselves.
Matt. 6:19‑20• 19Lay not up for you treasures on the earth where moth and rust consume, and where thieves dig through and steal;
 20but lay up for yourselves treasures in heaven where neither moth nor rust corrupteth, and where thieves dig not through nor steal. (Matt. 6:19‑20)
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Matt. 19:21• 21{i}Jesus said to him, If thou wouldest be perfect, go, sell what thou hast and give to [the] poor, and thou shalt have treasure in heaven; and come, follow me.{/i} (Matt. 19:21)
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Luke 10:42• 42but there is need of one; and Mary hath chosen the good part, such as shall not be taken from her. (Luke 10:42)
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Luke 12:33• 33Sell that which ye possess, and give alms; {i}make to yourselves purses which do not grow old,{/i} a treasure which doth not fail in the heavens, where thief doth not draw near, nor moth destroy. (Luke 12:33)
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2 Cor. 5:1• 1For we know that if our earthly tabernacle-house be dissolved, we have a building from God, a house not made with hands, everlasting in the heavens. (2 Cor. 5:1)
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Col. 1:5• 5on account of the hope that is laid up for you in the heavens, of which ye heard before in the word of the truth of the gospel, (Col. 1:5)
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Col. 3:2‑4• 2Set your mind on the things above, not on those on the earth.
 3For ye died, and your life is hid with the Christ in God.
 4When the Christ, our life, shall be manifested, then shall ye also be manifested with him in glory. (Col. 3:2‑4)
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1 Tim. 6:19• 19laying up for themselves a good foundation for the future, that they may lay hold on the real life. (1 Tim. 6:19)
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2 Tim. 4:8• 8henceforth is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me in that day; and not to me only, but also to all those that love his appearing. (2 Tim. 4:8)
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1 Peter 1:4• 4unto an inheritance incorruptible, and undefiled, and unfading, reserved in [the] heavens for you (1 Peter 1:4)
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1 John 3:2• 2Beloved, now are we God's children, and not yet was it manifested what we shall be. We know that if he should be manifested we shall be like him, because we shall see him even as he is. (1 John 3:2)

J. N. Darby Translation

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34
For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.

W. Kelly Translation

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34
for ye both sympathised with prisonersa and accepted with joy the plunder of your goods, knowing that ye have for yourselvesb a better and abiding substancec.

WK Translation Notes

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a
Most old English versions with the T. R. narrow their sympathy to the bonds of him who wrote, "of me in my bonds"; but the better reading seems to be prisoners of the Lord in general.
b
The true force is either "that ye yourselves," or "that ye have for yourselves," according to the reading preferred.
c
"In heaven" appears to be a copyist’s addition, as is "in" before "yourselves."