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Acts 21

Acts 21:33 KJV (With Strong’s)

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33
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
the chief captain
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chiliarchos (Greek #5506)
the commander of a thousand soldiers ("chiliarch"; i.e. colonel
KJV usage: (chief, high) captain.
Pronounce: khil-ee'-ar-khos
Origin: from 5507 and 757
came near
eggizo (Greek #1448)
to make near, i.e. (reflexively) approach
KJV usage: approach, be at hand, come (draw) near, be (come, draw) nigh.
Pronounce: eng-id'-zo
Origin: from 1451
, and took
epilambanomai (Greek #1949)
to seize (for help, injury, attainment, or any other purpose; literally or figuratively)
KJV usage: catch, lay hold (up-)on, take (by, hold of, on).
Pronounce: ep-ee-lam-ban'-om-ahee
Origin: middle voice from 1909 and 2983
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
commanded
keleuo (Greek #2753)
"hail"; to incite by word, i.e. order
KJV usage: bid, (at, give) command(-ment).
Pronounce: kel-yoo'-o
Origin: from a primary κέλλω (to urge on)
him to be bound
deo (Greek #1210)
to bind (in various applications, literally or figuratively)
KJV usage: bind, be in bonds, knit, tie, wind. See also 1163, 1189.
Pronounce: deh'-o
Origin: a primary verb
f with two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
chains
halusis (Greek #254)
a fetter or manacle
KJV usage: bonds, chain.
Pronounce: hal'-oo-sis
Origin: of uncertain derivation
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
demanded
punthanomai (Greek #4441)
to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence)
KJV usage: ask, demand, enquire, understand.
Pronounce: poon-than'-om-ahee
Origin: middle voice prolonged from a primary πύθω (which occurs only as an alternate in certain tenses)
who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
he was
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
eien (Greek #1498)
might (could, would, or should) be
KJV usage: mean, + perish, should be, was, were.
Pronounce: i'-ane
Origin: optative (i.e. English subjunctive) present of 1510 (including the other person)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
he had
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
.
f
Acts 21:11• 11and coming to us and taking Paul's girdle, he bound his own hands and feet, and said, Thus saith the Holy Spirit, so shall the Jews at Jerusalem bind the man that owneth this girdle, and deliver him into the hands of [the] Gentiles. (Acts 21:11)
;
Acts 20:23• 23save that the Holy Spirit testifieth to me in every city, saying that bonds and afflictions abide me. (Acts 20:23)
;
Eph. 6:20• 20for which I am an ambassador in chain[s], that in it I may be bold as I ought to speak. (Eph. 6:20)

More on:

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Antonia,
Captain,
Chains

Cross References

+
be.
Acts 21:11• 11and coming to us and taking Paul's girdle, he bound his own hands and feet, and said, Thus saith the Holy Spirit, so shall the Jews at Jerusalem bind the man that owneth this girdle, and deliver him into the hands of [the] Gentiles. (Acts 21:11)
;
Acts 12:6• 6And when Herod was about to bring him forward, on that night Peter was sleeping between two soldiers, bound with two chains, and guards before the door were keeping the prison. (Acts 12:6)
;
Acts 20:23• 23save that the Holy Spirit testifieth to me in every city, saying that bonds and afflictions abide me. (Acts 20:23)
;
Acts 22:25,29• 25And when they had tied him up with the thongs, Paul said unto the centurion that stood by, Is it lawful to scourge a man that is a Roman and uncondemned?
 29They then that were about to examine immediately departed from him, and the commander also was afraid, when he knew that he was a Roman, and because he had bound him. (Acts 22:25,29)
;
Acts 28:20• 20For this cause therefore did I call for you to see and to speak with, for on account of the hope of Israel am I bound with this chain. (Acts 28:20)
;
Judg. 15:13•  (Judg. 15:13)
;
Judg. 16:8,12,21•  (Judg. 16:8,12,21)
;
Eph. 6:20• 20for which I am an ambassador in chain[s], that in it I may be bold as I ought to speak. (Eph. 6:20)
and demanded.
Acts 22:24• 24the commander ordered him to be brought into the castle, directing that he should be examined by scourging, that he might know for what cause they had shouted thus against him. (Acts 22:24)
;
Acts 25:16• 16Unto whom I answered, that it is no custom for Romans to give up any man before that the accused have the accusers face to face, and have had an opportunity of defence concerning the complaint. (Acts 25:16)
;
John 18:29‑30• 29Pilate then went out unto them, and saith, What accusation do ye bring against this man?
 30They answered and said to him, If this [man] were not an evil-doer, we should not have delivered him up to thee. (John 18:29‑30)

J. N. Darby Translation

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33
Then the chiliarch came up and laid hold upon him, and commanded him to be bound with two chains, and inquired who he might be, and what he had done.

W. Kelly Translation

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33
Then the chief officer came near and laid hold on him, and commanded him to be bound with two chains, and enquired who he might be, and what he had done.