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2 Timothy 1

2 Tim. 1:16 KJV (With Strong’s)

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16
The Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
mercy
eleos (Greek #1656)
compassion (human or divine, especially active)
KJV usage: (+ tender) mercy.
Pronounce: el'-eh-os
Origin: of uncertain affinity
unto the house
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
of Onesiphorus
Onesiphoros (Greek #3683)
profit-bearer; Onesiphorus, a Christian
KJV usage: Onespiphorus.
Pronounce: on-ay-sif'-or-os
Origin: from a derivative of 3685 and 5411
a; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he
anapsucho (Greek #404)
properly, to cool off, i.e. (figuratively) relieve
KJV usage: refresh.
Pronounce: an-aps-oo'-kho
Origin: from 303 and 5594
oft
pollakis (Greek #4178)
many times, i.e. frequently
KJV usage: oft(-en, -entimes, -times).
Pronounce: pol-lak'-is
Origin: multiplicative adverb from 4183
refreshed
anapsucho (Greek #404)
properly, to cool off, i.e. (figuratively) relieve
KJV usage: refresh.
Pronounce: an-aps-oo'-kho
Origin: from 303 and 5594
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
ashamed
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
of my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
chain
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
halusis (Greek #254)
a fetter or manacle
KJV usage: bonds, chain.
Pronounce: hal'-oo-sis
Origin: of uncertain derivation
b:
a
2 Tim. 4:19• 19Salute Prisca and Aquila and the house of Onesiphorus. (2 Tim. 4:19)
b
Acts 28:20• 20For this cause therefore did I call for you to see and to speak with, for on account of the hope of Israel am I bound with this chain. (Acts 28:20)

More on:

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House,
Mercy,
Onesiphorus

Cross References

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Ministry on This Verse

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Lord.
2 Tim. 1:18• 18(the Lord grant him to find mercy from [the] Lord in that day.) And in how many things he ministered at Ephesus thou knowest very well. (2 Tim. 1:18)
;
Neh. 5:19•  (Neh. 5:19)
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Neh. 13:14,22,31•  (Neh. 13:14,22,31)
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Psa. 18:25•  (Psa. 18:25)
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Psa. 37:26•  (Psa. 37:26)
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Matt. 5:7• 7Blessed the merciful; for they shall obtain mercy. (Matt. 5:7)
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Matt. 10:41‑42• 41{i}He that receives a prophet in the name of a prophet, shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man, shall receive a righteous man's reward.{/i}
 42{i}And whosoever shall give to drink to one of these little ones a cup of cold [water] only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.{/i} (Matt. 10:41‑42)
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Matt. 25:35‑40• 35For I was hungry, and ye gave me to eat; I was thirsty, and ye gave me to drink; I was a stranger, and ye took me in;
 36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
 37Then shall the righteous answer him, saying, Lord, when saw we thee hungering, and fed thee; or thirsty, and gave thee drink?
 38and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
 39and when saw we thee sick or in prison, and came unto thee?
 40And the King answering shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of the least of these my brethren, ye did [it] to me. (Matt. 25:35‑40)
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2 Cor. 9:12‑14• 12Because the ministration of the service is not only filling up the wants of the saints, but also abounding through many thanksgivings to God;
 13through the proof of this service glorifying God for the subjection of your confession unto the gospel of Christ and liberality of fellowship toward them and toward all;
 14and in their supplication for you, while longing for you, on account of the surpassing grace of God [bestowed] on you. (2 Cor. 9:12‑14)
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Heb. 6:10• 10For God is not unrighteous to forget your work, and the love which ye showed unto his name, in that ye ministered to his saints and do minister. (Heb. 6:10)
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Heb. 10:34• 34for ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better and abiding substance. (Heb. 10:34)
the house.
2 Tim. 4:19• 19Salute Prisca and Aquila and the house of Onesiphorus. (2 Tim. 4:19)
refreshed.
1 Cor. 16:18• 18for they refreshed my spirit and yours: own then those that are such. (1 Cor. 16:18)
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Philem. 7,20• 7For we have great joy and encouragement in thy love, because the bowels of the saints are refreshed through thee, brother.
 20Yea, brother, let me have profit of thee in [the] Lord; refresh my bowels in Christ. (Philem. 7,20)
and was.
2 Tim. 1:8• 8Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner; but suffer hardship with the gospel, according to the power of God, (2 Tim. 1:8)
my.
Acts 28:20• 20For this cause therefore did I call for you to see and to speak with, for on account of the hope of Israel am I bound with this chain. (Acts 28:20)
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Eph. 6:20• 20for which I am an ambassador in chain[s], that in it I may be bold as I ought to speak. (Eph. 6:20)
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Eph. 6•  (Eph. 6)
:*marg:
• Precious also to the weary soul of Paul were these cups of cold water which Onesiphorus put to his thirsty lips! And the Lord saw this blessed service, and esteemed it as rendered unto Himself. “I was in prison, and ye came unto Me” (Matt. 25:36). (“Exposition of 2 Timothy: 2 Timothy 1:12-18” by E. Dennett)
• This godly man, so far front being ashamed of Paul or his chain, being in Rome, sought him out very diligently, and rested not until he had found him, and was used of the Lord to minister refreshment to the captive Apostle. (“2 Timothy 1:12-18”)

J. N. Darby Translation

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16
The Lord grant mercy to the house of Onesiphorus, for he has often refreshed me, and has not been ashamed of my chain;

W. Kelly Translation

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16
The Lord grant mercy to the house of Onesiphorus; for he often refreshed me and was not ashamed of my chain;