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Acts 20

Acts 20:25 KJV (With Strong’s)

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25
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I have gone
dierchomai (Greek #1330)
to traverse (literally)
KJV usage: come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
Pronounce: dee-er'-khom-ahee
Origin: from 1223 and 2064
preaching
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, shall see
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
face
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
no more
ouketi (Greek #3765)
not yet, no longer
KJV usage: after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Pronounce: ook-et'-ee
Origin: οὐκ ἔτι (ook et'-ee) from 3756 and 2089
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More on:

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God,
Kingdom; Kingdom of God; Kingdom of Heaven,
Preaching

Cross References

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Ministry on This Verse

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I know.
Acts 20:38• 38sorrowing most of all for the word which he had spoken, that they should behold his face no more. And they brought him forward unto the ship. (Acts 20:38)
;
Rom. 15:23• 23but now, having no longer place in these regions, and having a longing to come to you for many years past, (Rom. 15:23)
preaching.
Acts 8:12• 12But when they believed Philip evangelizing about the kingdom of God and the name of Jesus Christ, they were baptized both men and women. (Acts 8:12)
;
Acts 28:31• 31preaching the kingdom of God and teaching the things concerning the Lord Jesus Christ, with all boldness unhinderedly. (Acts 28:31)
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Matt. 4:17,23• 17{i}From that time began Jesus to preach and to say, Repent, for the kingdom of the heavens has drawn nigh.{/i}
 23{i}And [Jesus] went round the whole [of] Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every{/i} disease, and all manner of sickness {i}among the people.{/i} (Matt. 4:17,23)
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Matt. 10:7• 7{i}And as ye go, preach, saying, The kingdom of the heavens has drawn nigh.{/i} (Matt. 10:7)
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Matt. 13:19,52• 19{i}From everyone who hears the word of the kingdom and does not understand [it], the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.{/i}
 52{i}And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man [that is] a householder who brings out of his treasure things new and old.{/i} (Matt. 13:19,52)
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Luke 9:60• 60{i}But Jesus said to him,{/i} Suffer the dead to bury their own dead, but do thou go and announce the kingdom of God. (Luke 9:60)
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Luke 16:16• 16The law and the prophets [were] until John: from that time the glad tidings of the kingdom of God are preached, and every one forceth his way into it. (Luke 16:16)
see.
Gal. 1:22• 22but I was unknown personally to the assemblies of Judea that are in Christ: (Gal. 1:22)
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Col. 2:1• 1For I wish you to know how great conflict I have for you and those in Laodicea, and as many as have not seen my face in flesh; (Col. 2:1)
• He should see their face no more. Henceforth responsibility would specially rest upon them. (“Acts 20” by J.N. Darby)
• If Paul was ever set free and returned to these parts (not necessarily to Ephesus) as Philippians and Philemon and perhaps 2 Timothy would lead us to suppose, we have no scriptural account of it. (“Acts 20” by J.N. Darby)
• Teachers of perverse things from within, would lift up their heads and attack the simplicity and the happiness of the assembly, which would be harassed by the efforts of Satan without possessing apostolic energy to withstand them. (“Acts 20” by J.N. Darby)
• The kingdom will be the triumph of righteousness by power when Christ appears in His glory. A truth it was most familiar to those who were bred in the constant and glorious vision of O.T. prophecy. Christianity, though it open to us heavenly things, was never intended to enfeeble this prospect; rather should it enable the believer to taste its blessing more. (“Acts 20:22-27” by W. Kelly)

J. N. Darby Translation

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25
And now, behold, I know that ye all, among whom I have gone about preaching the kingdom of God, shall see my face no more.

W. Kelly Translation

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25
And now, behold, I know that ye all, among whom I went about preaching the kingdoma [of God] shall see my face no more.

WK Translation Notes

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a
The best and oldest MSS. read "the kingdom." Others add "of God," which is meant if not expressed; others "of Jesus," and "of the Lord Jesus."