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Leviticus 24

Lev. 24:14 KJV (With Strong’s)

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14
Bring forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
him that hath cursed
qalal (Hebrew #7043)
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
KJV usage: abate, make bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight(-ly), be swift(-er), (be, be more, make, re-)vile, whet.
Pronounce: kaw-lal'
Origin: a primitive root
without
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
the camp
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
; and let all that heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
him lay
camak (Hebrew #5564)
to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
KJV usage: bear up, establish, (up-)hold, lay, lean, lie hard, put, rest self, set self, stand fast, stay (self), sustain.
Pronounce: saw-mak'
Origin: a primitive root
their hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
n upon his head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
, and let all the congregation
`edah (Hebrew #5712)
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
KJV usage: assembly, company, congregation, multitude, people, swarm. Compare 5713.
Pronounce: ay-daw'
Origin: feminine of 5707 in the original sense of fixture
stone
ragam (Hebrew #7275)
to cast together (stones), i.e. to lapidate
KJV usage: X certainly, stone.
Pronounce: raw-gam'
Origin: a primitive root (compare 7263, 7321, 7551)
him.
n
Deut. 13:9• 9{i}but thou shalt in any case kill him: thy hand shall be the first against him to put him to death, and afterwards the hands of all the people;{/i} (Deut. 13:9)
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Deut. 17:7• 7{i}The hands of the witnesses shall be first upon him to put him to death, and afterwards the hands of all the people; and thou shalt put evil away from thy midst.{/i} (Deut. 17:7)

More on:

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Camp,
Congregation,
Laying on of Hands,
Stones

Cross References

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without.
Lev. 13:46• 46All the days that the sore [shall be] in him, he shall be unclean: he [is] unclean; he shall dwell apart; outside the camp his dwelling [shall be]. (Lev. 13:46)
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Num. 5:2‑4• 2{i}Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by a dead person:{/i}
 3{i}both male and female shall ye put out; outside the camp shall ye put them, that they defile not their camps, in the midst whereof I dwell.{/i}
 4{i}And the children of Israel did so, and put them outside the camp: as Jehovah had said to Moses, so did the children of Israel.{/i} (Num. 5:2‑4)
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Num. 15:35• 35And Jehovah said unto Moses, The man shall be surely put to death. All the congregation shall stone him with stones without the camp. (Num. 15:35)
all that.
Deut. 13:9• 9{i}but thou shalt in any case kill him: thy hand shall be the first against him to put him to death, and afterwards the hands of all the people;{/i} (Deut. 13:9)
;
Deut. 17:7• 7{i}The hands of the witnesses shall be first upon him to put him to death, and afterwards the hands of all the people; and thou shalt put evil away from thy midst.{/i} (Deut. 17:7)
let all the.
Lev. 20:2,27• 2Thou shalt say also to the children of Israel, Every one of the children of Israel, or of the strangers that sojourn in Israel, that giveth of his seed to Molech shall certainly be put to death: the people of the land shall stone him with stones.
 27{i}And if there be a man or a woman in whom is a spirit of Python or of divination, they shall certainly be put to death: they shall stone them with stones; their blood is upon them.{/i} (Lev. 20:2,27)
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Num. 15:35‑36• 35And Jehovah said unto Moses, The man shall be surely put to death. All the congregation shall stone him with stones without the camp.
 36{i}And the whole assembly led him outside the camp, and stoned him with stones, and he died, as Jehovah had commanded Moses{/i}. (Num. 15:35‑36)
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Deut. 13:10• 10{i}and thou shalt stone him with stones, that he die; for he hath sought to draw thee away from Jehovah thy God who brought thee out of the land of Egypt, out of the house of bondage;{/i} (Deut. 13:10)
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Deut. 21:21• 21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear. (Deut. 21:21)
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Deut. 22:21• 21{i}then they shall bring out the damsel unto the entrance of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought infamy in Israel, committing fornication in her father's house; and thou shalt put evil away from thy midst.{/i} (Deut. 22:21)
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Josh. 7:25• 25And Joshua said, Why hast thou troubled us? Jehovah shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones. (Josh. 7:25)
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John 8:59• 59They took up therefore stones to cast at him; but Jesus hid himself, and went out from the temple, going through the midst of them, and so passed by. (John 8:59)
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John 10:31‑33• 31The Jews [therefore] again took up stones, that they might stone him.
 32Jesus answered them, Many good works I showed you from the Father: on account of which work of them do ye stone me?
 33The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God. (John 10:31‑33)
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Acts 7:58‑59• 58and cast out of the city and stoned [him]. And the witnesses laid aside their clothes at the feet of a young man called Saul,
 59and stoned Stephen, invoking and saying, Lord Jesus, receive my spirit. (Acts 7:58‑59)

J. N. Darby Translation

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14
Lead the reviler outside the camp; and all that heard him shall lay their hands upon his head, and the whole assembly shall stone him.

W. Kelly Translation

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14
Lead the blasphemer outside the camp; and all that heard shall lay their hands upon his head, and the whole assembly shall stone him.