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Leviticus 13

Lev. 13:46 KJV (With Strong’s)

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46
All the days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
a wherein the plague
nega` (Hebrew #5061)
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
KJV usage: plague, sore, stricken, stripe, stroke, wound.
Pronounce: neh'-gah
Origin: from 5060
shall be in him he shall be defiled
tame' (Hebrew #2930)
to be foul, especially in a ceremial or moral sense (contaminated)
KJV usage: defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
Pronounce: taw-may'
Origin: a primitive root
; he is unclean
tame' (Hebrew #2931)
foul in a relig. sense
KJV usage: defiled, + infamous, polluted(-tion), unclean.
Pronounce: taw-may'
Origin: from 2930
: he shall dwell
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
alone
badad (Hebrew #910)
separate; adverb, separately
KJV usage: alone, desolate, only, solitary.
Pronounce: baw-dawd'
Origin: from 909
b; without
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
the camp
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
shall his habitation
mowshab (Hebrew #4186)
from 3427; a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population
KJV usage: assembly, dwell in, dwelling(-place), wherein (that) dwelt (in), inhabited place, seat, sitting, situation, sojourning.
Pronounce: mo-shawb'
Origin: or moshab {mo-shawb'}
be.
a
Prov. 30:12• 12{i}There is a generation that are pure in their own eyes,{HR}Yet are not washed from their filthiness;{HR}{/i} (Prov. 30:12)
b
Num. 5:2• 2{i}Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by a dead person:{/i} (Num. 5:2)
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Num. 12:14• 14And Jehovah said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again. (Num. 12:14)
;
2 Kings 7:3• 3{i}And there were four leprous men at the entrance of the gate, and they said one to another, Why do we abide here until we die?{/i} (2 Kings 7:3)
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2 Kings 15:5• 5And Jehovah smote the king, so that he was a leper unto the day of his death, and dwelt in a separate house. {i}And Jotham the king's son was over the house, judging the people of the land.{/i} (2 Kings 15:5)
;
2 Chron. 26:21• 21{i}And Uzziah the king was a leper to the day of his death, and dwelt in a separate house, being a leper; for he was cut off from the house of Jehovah. And Jotham his son was over the king's house, judging the people of the land.{/i} (2 Chron. 26:21)
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Psa. 38:11• 11My lovers and my neighbours stand aloof from my calamity,{HR}And my kinsmen have stood afar off. (Psa. 38:11)
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Lam. 1:1• 1{i}How{/i} {i}doth the city sit solitary that was full of people!{HR}She that was great among the nations is become as a widow;{HR}The princess among the provinces is become tributary!{/i} (Lam. 1:1)
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Luke 17:12• 12And as he entered into a certain village, ten leprous men met him, who stood afar off. (Luke 17:12)
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1 Cor. 5:5,13• 5to deliver such an one to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
 13But those without God judgeth. Put out the wicked person from among yourselves. (1 Cor. 5:5,13)
;
2 Thess. 3:6• 6Now we charge you, brethren, in [the] name of our Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the tradition which they received from us. (2 Thess. 3:6)
;
1 Tim. 6:5• 5wranglings of men corrupted in mind and bereft of the truth, supposing that piety is gain. (1 Tim. 6:5)
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Rev. 21:27• 27And there shall in no wise enter into it anything common, and {i}one{/i} practicing abomination and a lie; but those that are written in the Lamb's book of life. (Rev. 21:27)
;
Rev. 22:15• 15Without {i}are{/i} the dogs and the sorcerers and the fornicators and the murderers and the idolaters and every one that loveth and practiceth a lie. (Rev. 22:15)

More on:

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Camp

Cross References

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Ministry on This Verse

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the days.
Prov. 30:12• 12{i}There is a generation that are pure in their own eyes,{HR}Yet are not washed from their filthiness;{HR}{/i} (Prov. 30:12)
without.
Num. 5:2• 2{i}Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by a dead person:{/i} (Num. 5:2)
;
Num. 12:14‑15• 14And Jehovah said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
 15And Miriam was shut out from the camp seven days: and the people journeyed not until Miriam was brought in again. (Num. 12:14‑15)
;
2 Kings 7:3• 3{i}And there were four leprous men at the entrance of the gate, and they said one to another, Why do we abide here until we die?{/i} (2 Kings 7:3)
;
2 Kings 15:5• 5And Jehovah smote the king, so that he was a leper unto the day of his death, and dwelt in a separate house. {i}And Jotham the king's son was over the house, judging the people of the land.{/i} (2 Kings 15:5)
;
2 Chron. 26:21• 21{i}And Uzziah the king was a leper to the day of his death, and dwelt in a separate house, being a leper; for he was cut off from the house of Jehovah. And Jotham his son was over the king's house, judging the people of the land.{/i} (2 Chron. 26:21)
;
Lam. 1:1,8• 1{i}How{/i} {i}doth the city sit solitary that was full of people!{HR}She that was great among the nations is become as a widow;{HR}The princess among the provinces is become tributary!{/i}
 8Jerusalem hath grievously sinned; therefore she is removed:{HR}All that honoured her despise her, because they have seen her nakedness:{HR}Yea, she sigheth, and turneth backward. (Lam. 1:1,8)
;
1 Cor. 5:5,9‑13• 5to deliver such an one to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
 9I have written to you in the epistle not to mix with fornicators;
 10not absolutely with the fornicators of this world, or the covetous and rapacious or idolatrous, since [in that case] ye must go out of the world.
 11But now I have written to you, if anyone called a brother be a fornicator, or covetous, or idolatrous, or abusive, or a drunkard, or rapacious, not to mix with [him], with such an one not even to eat.
 12For what [is it] to me to judge those without? Do ye not judge those within?
 13But those without God judgeth. Put out the wicked person from among yourselves. (1 Cor. 5:5,9‑13)
;
2 Thess. 3:6,14• 6Now we charge you, brethren, in [the] name of our Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the tradition which they received from us.
 14And if any obeyeth not our word by the epistle, mark him to keep no company with him, that he may be ashamed; (2 Thess. 3:6,14)
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1 Tim. 6:5• 5wranglings of men corrupted in mind and bereft of the truth, supposing that piety is gain. (1 Tim. 6:5)
;
Heb. 12:15‑16• 15looking carefully lest [there be] Anyone falling short of the grace of God; lest any root of bitterness springing up give trouble and through it [the] many be defiled;
 16lest [there be] any fornicator or profane one as Esau who for one meal sold his own birthright; (Heb. 12:15‑16)
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Rev. 21:27• 27And there shall in no wise enter into it anything common, and {i}one{/i} practicing abomination and a lie; but those that are written in the Lamb's book of life. (Rev. 21:27)
;
Rev. 22:15• 15Without {i}are{/i} the dogs and the sorcerers and the fornicators and the murderers and the idolaters and every one that loveth and practiceth a lie. (Rev. 22:15)
• He has no part in the assembly of God, though making part of it in one sense. He is put out, without the camp. (“Leviticus 13-14” by J.N. Darby)

J. N. Darby Translation

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46
All the days that the sore shall be in him he shall be unclean: he is unclean; he shall dwell apart; outside the camp shall his dwelling be.

W. Kelly Translation

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46
All the days that the sore [shall be] in him, he shall be unclean: he [is] unclean; he shall dwell apart; outside the camp his dwelling [shall be].