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Joshua 7

Josh. 7:25 KJV (With Strong’s)

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And Joshua
Yhowshuwa` (Hebrew #3091)
from 3068 and 3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader
KJV usage: Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Pronounce: yeh-ho-shoo'-ah
Origin: or Yhowshua {yeh-ho-shoo'-ah}
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Why
mah (Hebrew #4100)
or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
KJV usage: how (long, oft, (- soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
Pronounce: maw
Origin: or mah {mah}
hast thou troubled
`akar (Hebrew #5916)
properly, to roil water; figuratively, to disturb or affict
KJV usage: trouble, stir.
Pronounce: aw-kar'
Origin: a primitive root
p us? the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
shall trouble
`akar (Hebrew #5916)
properly, to roil water; figuratively, to disturb or affict
KJV usage: trouble, stir.
Pronounce: aw-kar'
Origin: a primitive root
thee this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
. And all Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
stoned
ragam (Hebrew #7275)
to cast together (stones), i.e. to lapidate
KJV usage: X certainly, stone.
Pronounce: raw-gam'
Origin: a primitive root (compare 7263, 7321, 7551)
q him with stones
'eben (Hebrew #68)
a stone
KJV usage: + carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).
Pronounce: eh'-ben
Origin: from the root of 1129 through the meaning to build
, and burned
saraph (Hebrew #8313)
to be (causatively, set) on fire
KJV usage: (cause to, make a) burn((-ing), up) kindle, X utterly.
Pronounce: saw-raf'
Origin: a primitive root
them with fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
, after they had stoned
caqal (Hebrew #5619)
properly, to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)
KJV usage: (cast, gather out, throw) stone(-s), X surely.
Pronounce: saw-kal'
Origin: a primitive root
them with stones
'eben (Hebrew #68)
a stone
KJV usage: + carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).
Pronounce: eh'-ben
Origin: from the root of 1129 through the meaning to build
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Cross References

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Ministry on This Verse

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Why hast.
Josh. 7:11‑13• 11Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
12Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed. {i}I will no more be with you, except ye destroy the accursed thing from your midst.{/i}
13Up, sanctify the people, and say, Sanctify yourselves against tomorrow: for thus saith Jehovah God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.
(Josh. 7:11‑13)
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Josh. 6:18• 18And ye, in any wise, keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it. (Josh. 6:18)
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Gen. 34:30• 30And Jacob said to Simeon and to Levi, Ye have troubled me to make me stink among the inhabitants of the land, among the Canaanites and the Perizzites; and I [am] few in number, and they will gather themselves together against me, and smite me, and I shall be destroyed, I and my house. (Gen. 34:30)
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1 Kings 18:17‑18• 17{i}And it came to pass when Ahab saw Elijah, that Ahab said to him, Is it thou, the troubler of Israel?{/i}
18{i}And he said,{/i} I have not troubled Israel, but thou, and thy father's house, in that ye have forsaken the commandments of Jehovah, and thou hast followed Baalim.
(1 Kings 18:17‑18)
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1 Chron. 2:7• 7{i}And the sons of Carmi: Achar, the troubler of Israel, who transgressed in the accursed thing.{/i} (1 Chron. 2:7)
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Hab. 2:6‑9• 6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with many pledges!
7Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
8Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and for the violence of the land, of the city, and all that dwell therein.
9Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
(Hab. 2:6‑9)
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Gal. 5:12• 12I would they would even cut themselves off that are unsettling you. (Gal. 5:12)
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2 Thess. 1:6• 6if so be that it is a righteous thing with God to recompense tribulation to those who trouble you, (2 Thess. 1:6)
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Heb. 12:15• 15looking carefully lest [there be] Anyone falling short of the grace of God; lest any root of bitterness springing up give trouble and through it [the] many be defiled; (Heb. 12:15)
all Israel.
Lev. 20:2• 2Thou shalt say also to the children of Israel, Every one of the children of Israel, or of the strangers that sojourn in Israel, that giveth of his seed to Molech shall certainly be put to death: the people of the land shall stone him with stones. (Lev. 20:2)
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Lev. 24:14• 14Lead the blasphemer outside the camp; and all that heard shall lay their hands upon his head, and the whole assembly shall stone him. (Lev. 24:14)
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Deut. 13:10• 10{i}and thou shalt stone him with stones, that he die; for he hath sought to draw thee away from Jehovah thy God who brought thee out of the land of Egypt, out of the house of bondage;{/i} (Deut. 13:10)
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Deut. 17:5• 5{i}thou shalt bring forth that man or that woman, who committed that wicked thing, unto thy gates, the man or the woman, and shalt stone them with stones, that they die.{/i} (Deut. 17:5)
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Deut. 21:21• 21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear. (Deut. 21:21)
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Deut. 22:21‑24• 21{i}then they shall bring out the damsel unto the entrance of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought infamy in Israel, committing fornication in her father's house; and thou shalt put evil away from thy midst.{/i}
22{i}If a man be found lying with a man's wife, they shall both of them die, the man that lay with the woman, and the woman; and thou shalt put away evil from Israel.{/i}
23{i}If a damsel, a virgin, be betrothed to some one, and a man find her in the city, and lie with her,{/i}
24{i}then ye shall bring them both out unto the gate of that city, and stone them with stones that they die; the damsel, because she cried not, being in the city, and the man, because he hath humbled his neighbour's wife; and thou shalt put evil away from thy midst.{/i}
(Deut. 22:21‑24)
burned.
 Still, though the sin is no longer concealed, discipline must be carried out. The confession of Achan (whose sin had been brought to light, through the obedience of the people, or of Joshua, to the Lord’s directions) does but ratify, in the eyes of all, the just judgment of God. (Joshua 7 by J.N. Darby)

J. N. Darby Translation

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And Joshua said, How hast thou troubled us! Jehovah will trouble thee this day. And all Israel stoned him with stones; and they burned them with fire, and stoned them with stones.

W. Kelly Translation

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And Joshua said, Why hast thou troubled us? Jehovah shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.