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1 Corinthians 15

1 Cor. 15:24 KJV (With Strong’s)

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24
Then
eita (Greek #1534)
a particle of succession (in time or logical enumeration), then, moreover
KJV usage: after that(-ward), furthermore, then. See also 1899.
Pronounce: i'-tah
Origin: of uncertain affinity
cometh the end
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
telos (Greek #5056)
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
KJV usage: + continual, custom, end(-ing), finally, uttermost. Compare 5411.
Pronounce: tel'-os
Origin: from a primary τέλλω (to set out for a definite point or goal)
, when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
he shall have delivered up
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
p to God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
; when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
he shall have put down
katargeo (Greek #2673)
to be (render) entirely idle (useless), literally or figuratively
KJV usage: abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.
Pronounce: kat-arg-eh'-o
Origin: from 2596 and 691
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
rule
arche (Greek #746)
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
KJV usage: beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
Pronounce: ar-khay'
Origin: from 756
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
authority
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
.
p
Dan. 7:14,27•  (Dan. 7:14,27)

More on:

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Authority,
Father,
God,
Kingdom; Kingdom of God; Kingdom of Heaven,
Power

Cross References

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Ministry on This Verse

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cometh.
Dan. 12:4,9,13•  (Dan. 12:4,9,13)
;
Matt. 10:22• 22{i}and ye shall be hated of all on account of my name. But he that has endured to [the] end, he shall be saved.{/i} (Matt. 10:22)
;
Matt. 13:39‑40• 39{i}and the enemy who has sowed it is the devil; and the harvest is [the] completion of [the] age, and the harvestmen are angels.{/i}
 40{i}As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age.{/i} (Matt. 13:39‑40)
;
Matt. 24:13• 13But he that endured to [the] end shall be saved. (Matt. 24:13)
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1 Peter 4:7• 7But the end of all things hath drawn nigh. Be discreet therefore and watch unto prayers, (1 Peter 4:7)
the kingdom.
Isa. 9:7•  (Isa. 9:7)
;
Dan. 7:14,27•  (Dan. 7:14,27)
;
Matt. 11:27• 27{i}All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does anyone know the Father, but the Son, and he to whom the Son may be pleased to reveal [him].{/i} (Matt. 11:27)
;
Matt. 28:18• 18{i}And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.{/i} (Matt. 28:18)
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Luke 10:22• 22All things have been delivered to me by my Father, {i}and{/i} no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whomsoever the Son is pleased to reveal [him]. (Luke 10:22)
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John 3:35• 35The Father loveth the Son and hath put all things in his hand. (John 3:35)
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John 13:3• 3Jesus, knowing that the Father had given all things into his hands, and that he came out from God and goeth unto God, (John 13:3)
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1 Tim. 6:15• 15which in its own times shall show the blessed and only Potentate, the King of those that reign and Lord of those that exercise lordship; (1 Tim. 6:15)
• "The end," being the epoch of the delivery of the kingdom in which He is to judge, must be after all judgment is over, and still more after the rest of the dead were raised in order to be judged. It is in this way, then, that the resurrection of the wicked is not expressed but involved; not in the blessed life-giving resurrection which is for His own, but in that exertion of His power which characterizes His kingdom (“Notes on 1 Corinthians 15:20-28” by W. Kelly)
• With the kingdom is introduced the power of Christ exercised over all things—a different thought entirely from the communication of life to His own. There are three steps therefore in these events: first, the resurrection of Christ; then, the resurrection of those who are His, at His coming; afterwards, the end, when He shall have given up the kingdom to the Father. (“1 Corinthians 15” by J.N. Darby)
• "The end," being the epoch of the delivery of the kingdom in which He is to judge, must be after all judgment is over, and still more after the rest of the dead were raised in order to be judged. (“Notes on 1 Corinthians 15:20-28” by W. Kelly)
• {v.24-26} This will be at the end of the thousand years' reign, which reign is characterized in verse 25, verse 26 adding what will be at its close. (“Notes on 1 Corinthians 15:20-28” by W. Kelly)

J. N. Darby Translation

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24
Then the end, when he gives up the kingdom to him who is God and Fatherc; when he shall have annulled all rule and all authority and power.

JND Translation Notes

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c
It is almost impossible to render the Greek idiom, which unites with one article either two qualities of the same person, or two persons under the same quality. But I prefer this awkward English to "God, even the Father," because this phrase is uncertain in doctrine, and might be used as meaning that the Father only is God, which is not the sense.

W. Kelly Translation

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24
then the enda, when he giveth up the kingdom to him [who isb] God and Father, when he shall have done away all rule, and all authority, and power.

WK Translation Notes

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a
Not a class, but an epoch, is meant by "the end"; an epoch subsequent to the resurrection of the wicked and their judgment.
b
"To God even the Father," in the KJV is not a happy rendering; and still less is "to God the Father"; because both tend to lower the Son, as if the Father only were God, or as if the Father might be all in all, whereas it is really God (i.e., Father, Son, and Holy Spirit). Hence "to him that is God and Father" appears less objectionable.