Articles on

Philippians 4

Phil. 4:5 KJV (With Strong’s)

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5
Let
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
moderation
epieikes (Greek #1933)
appropriate, i.e. (by implication) mild
KJV usage: gentle, moderation, patient.
Pronounce: ep-ee-i-kace'
Origin: from 1909 and 1503
c be known
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
unto
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
. The Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
d is at hand
eggus (Greek #1451)
near (literally or figuratively, of place or time)
KJV usage: from , at hand, near, nigh (at hand, unto), ready.
Pronounce: eng-goos'
Origin: from a primary verb ἄγχω (to squeeze or throttle; akin to the base of 43)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

Cross References

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Ministry on This Verse

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your.
Matt. 5:39‑42• 39But I say to you, Resist not evil; but whoever shall strike thee on thy right cheek, turn to him the other also.
40And to him that would go to law with thee and take thy coat, leave him to take thy cloak also.
41And whoever will impress thee for one mile, go with him two.
42To him that asketh thee give, and from him that would borrow of thee turn not away.
(Matt. 5:39‑42)
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Matt. 6:25,34• 25For this reason I say to you, Be not anxious for your life what ye should eat and what ye should drink, nor yet for your body what ye should put on. Is not the life more than the food, and the body more than the raiment?
34Be not careful for the morrow for the morrow will be careful about itself: sufficient for the day is the evil thereof.
(Matt. 6:25,34)
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Luke 6:29‑35• 29Unto him that smiteth thee on the cheek, offer also the other; and from him that taketh away thy cloak, forbid not to thy vest also.
30Give to every man that asketh of thee, {i}and{/i} from him that taketh away what is thine ask it not back;
31{i}and{/i} as ye wish that men should do to you, do ye also to them in like manner:
32and if ye love those that love you, what thank is it to you? for even sinners love those that love them.
33{i}And if ye do good to those that do good to you, what thank is it to you? for even sinners do the same.{/i}
34{i}And if ye lend to those from whom ye hope to receive, what thank is it to you? [for] even sinners lend to sinners that they may receive the like.{/i}
35But love your enemies, and do good and lend, hoping for nothing in return; and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked.
(Luke 6:29‑35)
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Luke 12:22‑30• 22And he said to his disciples, For this cause I say unto you, Be not careful for life, what ye shall eat; nor for the body, what ye shall put on.
23The life is more than food, and the body than raiment.
24Consider the ravens, that they sow not nor reap; which have neither storehouse nor granary; and God feedeth them. How much better are ye than the birds?
25{i}But{/i} which of you, by being careful, can add to his stature one cubit?
26If therefore ye cannot [do] even what is least, why are ye careful about the rest?
27Consider the lilies, how they grow: they neither toil nor spin; but I say unto you, not even Solomon in all his glory was clothed as one of these.
28But if God thus clothe the grass, which Today is in the field, and tomorrow is cast into [the] oven, how much rather you, O ye of little faith?
29{i}And ye,{/i} seek not what ye shall eat or what ye shall drink, and be not in anxiety;
30for all these things do the nations of the world seek after, and your Father knoweth that ye have need of these things;
(Luke 12:22‑30)
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Luke 21:34• 34But take heed to yourselves lest possibly your hearts be weighed down with surfeiting and drunkenness and cares of life, and that day come upon you suddenly unawares, (Luke 21:34)
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1 Cor. 6:7• 7Already therefore it is altogether a fault in you that ye go to law among yourselves. Why are ye not rather wronged? why are ye not rather defrauded? (1 Cor. 6:7)
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1 Cor. 7:29‑31• 29But this I say, brethren, the season is straitened: henceforth that both those that have wives be as having none,
30and those that weep as weeping not, and those that rejoice as rejoicing not, and those that buy as possessing not,
31and those that use the world as not using [it] for themselves; for the fashion of the world passeth away.
(1 Cor. 7:29‑31)
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1 Cor. 8:13• 13Wherefore, if meat stumble my brother, I will in nowise eat flesh forever, that I may not stumble my brother. (1 Cor. 8:13)
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1 Cor. 9:25• 25And every one that contendeth is temperate in all things: they indeed that they may receive a corruptible crown, but we an incorruptible. (1 Cor. 9:25)
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Titus 3:2• 2to speak evil of no one, to be uncontentious, gentle, showing all meekness toward all men. (Titus 3:2)
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Heb. 13:5‑6• 5Free from love of money [be] your course of life, satisfied with present things, for he hath said, I will not leave thee, neither will I in any wise forsake thee:
6so that we courageously say, Jehovah [is] my helper, and I will not be afraid: what shall man do to me?
(Heb. 13:5‑6)
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1 Peter 1:11• 11searching what or what sort of time the Spirit of Christ that [was] in them did indicate when testifying beforehand the sufferings that [were] for Christ, and the glories after them. (1 Peter 1:11)
The.
Matt. 24:48‑50• 48But if that evil bondman shall say in his heart, My lord tarrieth;
49and shall begin to beat his fellow-bondmen, and shall eat and drink with the drunken,
50the lord of that bondman shall come in a day when he expecteth not, and in an hour that he knoweth not,
(Matt. 24:48‑50)
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1 Thess. 5:2‑4• 2For yourselves know thoroughly that the day of the Lord so cometh as a thief at night.
3When they are saying peace and safety, then sudden destruction cometh on them as the pain on her that is with child; and they shall in no wise escape.
4But ye, brethren, are not in darkness, that the day should overtake you as a thief;
(1 Thess. 5:2‑4)
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2 Thess. 2:2• 2that ye be not quickly shaken in mind nor yet troubled, either by spirit, or by word, or by letter as from us, as that the day of the Lord is present. (2 Thess. 2:2)
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Heb. 10:25• 25not forsaking the gathering of ourselves together as [is] a custom for some, but encouraging, and by so much rather as ye see the day drawing near. (Heb. 10:25)
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James 5:8‑9• 8Be ye also patient; stablish your hearts; for the coming of the Lord is at hand.
9Murmur not, brethren, one against another, that ye be not judged. Behold, the judge standeth before the door.
(James 5:8‑9)
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1 Peter 4:7• 7But the end of all things hath drawn nigh. Be discreet therefore and watch unto prayers, (1 Peter 4:7)
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2 Peter 3:8‑14• 8{i}But{/i} {i}let not this one thing be hidden from you, beloved,{/i} that one day is with [the] Lord as a thousand years, and a thousand years as one day.
9{i}[The] Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance{/i}.
10But the day of [the] Lord will come as a thief; in which the heavens shall pass away with rushing noise, and elements, with fervent heat, shall be dissolved, and [the] earth and the works that are therein shall be burnt up.
11All these things being thus to be dissolved, of what sort ought ye to be in holy ways and godliness,
12waiting for and hastening the coming of the day of God, by reason of which [day] heavens being on fire shall be dissolved and elements in fervent heat shall melt?
13But according to his promise we wait for new heavens and a new earth, wherein dwelleth righteousness.
14Wherefore, beloved, as ye wait for these things, use diligence, spotless and blameless to be found by him in peace;
(2 Peter 3:8‑14)
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Rev. 22:7,20• 7And, behold, I am coming quickly: blessed {i}is{/i} he that keepeth the words of the prophecy of this book.
20He that testifieth these things saith, Yea, I am coming quickly. Amen! Come, Lord Jesus.
(Rev. 22:7,20)
 He is at hand. A little while, and all for which men strive will give place to Him whose presence bridles the will (or rather puts it aside) and fills the heart. (Philippians 4 by J.N. Darby)
 In His own time the Lord will deal with all the evil and bring in all the blessing, and His coming is near. It is not for believers, then, to interfere with the government of the world, nor to assert their rights and fight for them. (Philippians 4 by H. Smith)

J. N. Darby Translation

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5
Let your gentlenessc be known of all men. The Lord is near.

JND Translation Notes

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c
Or, "moderation," "mildness," not insisting on one's rights. As "gentle," Jas. 3.17.

W. Kelly Translation

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5
Let your mildness be known to all men. The Lord [is] near.