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1 Corinthians 8

1 Cor. 8:13 KJV (With Strong’s)

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13
Wherefore
dioper (Greek #1355)
on which very account
KJV usage: wherefore.
Pronounce: dee-op'-er
Origin: from 1352 and 4007
, if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
meat
broma (Greek #1033)
food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
KJV usage: meat, victuals.
Pronounce: bro'-mah
Origin: from the base of 977
make
skandalizo (Greek #4624)
to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
KJV usage: (make to) offend.
Pronounce: skan-dal-id'-zo
Origin: from 4625
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
brother
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
to offend
skandalizo (Greek #4624)
to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
KJV usage: (make to) offend.
Pronounce: skan-dal-id'-zo
Origin: from 4625
, I will eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
flesh
kreas (Greek #2907)
(butcher's) meat
KJV usage: flesh.
Pronounce: kreh'-as
Origin: perhaps a primary word
while
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the world standeth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
, lest
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
d I make
skandalizo (Greek #4624)
to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
KJV usage: (make to) offend.
Pronounce: skan-dal-id'-zo
Origin: from 4625
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
brother
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
to
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
offend
skandalizo (Greek #4624)
to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
KJV usage: (make to) offend.
Pronounce: skan-dal-id'-zo
Origin: from 4625
.
d
1 Cor. 9:22• 22To the weak I became weak, that I might gain the weak; to all I have become all things, that by all means I might save some. (1 Cor. 9:22)

More on:

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Flesh,
Meat,
The World

Cross References

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Ministry on This Verse

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if meat.
1 Cor. 6:12• 12All things are lawful to me, but not all things profit; all things are lawful to me, but I will not be brought under the power of any. (1 Cor. 6:12)
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1 Cor. 9:12,19‑23• 12If others partake of the title over you, should not we more? But we use not this title but bear all things, that we may cause no hindrance to the gospel of the Christ.
 19For being free from all I made myself bondman to all, that I might gain the most.
 20And I became to the Jews as a Jew, that I might gain Jews; and to those under law, as under law, not being myself under law, that I might gain those under law;
 21to those without law, as without law, not being without law to God, but under law to Christ, that I might gain those without law.
 22To the weak I became weak, that I might gain the weak; to all I have become all things, that by all means I might save some.
 23And all things I do for the sake of the gospel, that I may become a fellow-partaker of it. (1 Cor. 9:12,19‑23)
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1 Cor. 10:33• 33even as I too please all in all things, not seeking mine own profit, but that of the many, that they be saved. (1 Cor. 10:33)
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1 Cor. 11:1• 1Be imitators of me, even as I also [am] of Christ. (1 Cor. 11:1)
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1 Cor. 13:5• 5doth not behave unseemly, seeketh not its own things, is not easily provoked, reckoneth not the evil, (1 Cor. 13:5)
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Rom. 14:21• 21[It is] right not to eat flesh nor drink wine nor anything in which thy brother stumbleth [or is offended or is weak]. (Rom. 14:21)
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2 Cor. 11:29• 29Who is weak, and I am not weak? Who is stumbled, and I burn not? (2 Cor. 11:29)
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2 Tim. 3:8‑9• 8And in the manner that Jannes and Jambres withstood Moses, so do these also withstand the truth, men corrupted in mind, reprobate concerning the faith.
 9But they shall not advance farther; for their folly shall be very manifest to all, as theirs also became. (2 Tim. 3:8‑9)
• The Apostle closes this part of his subject by a fervid declaration of his refusal of a thing otherwise open to him, if it were the occasion of stumbling to his brother. Such is love according to Christ. (“Notes on 1 Corinthians 8” by W. Kelly)

J. N. Darby Translation

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13
Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother.

W. Kelly Translation

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Wherefore, if meat stumble my brother, I will in nowise eat flesh forever, that I may not stumble my brother.