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Mark 13

Mark 13:33 KJV (With Strong’s)

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33
TakeP ye heed
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
, watch
agrupneo (Greek #69)
to be sleepless, i.e. keep awake
KJV usage: watch.
Pronounce: ag-roop-neh'-o
Origin: ultimately from 1 (as negative particle) and 5258
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
pray
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
ye know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
when
pote (Greek #4219)
interrogative adverb, at what time
KJV usage: + how long, when.
Pronounce: pot'-eh
Origin: from the base of 4226 and 5037
the time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
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P
Matt. 24:42• 42Watch therefore, for ye know not on what day your Lord doth come. (Matt. 24:42)
;
Matt. 25:13• 13Watch therefore, for ye know neither the day nor the hour. (Matt. 25:13)
;
Luke 12:40• 40And ye, therefore, be ye ready; for in the hour in which ye do not think [it] the Son of man cometh. (Luke 12:40)
;
Luke 21:34• 34But take heed to yourselves lest possibly your hearts be weighed down with surfeiting and drunkenness and cares of life, and that day come upon you suddenly unawares, (Luke 21:34)
;
Rom. 13:11‑12• 11And this, knowing the time, that [it is] already time that we should awake from sleep; for now [is] our salvation nearer than when we believed.
 12The night is far spent, and the day is near: let us therefore put off the deeds of darkness, and let us put on the armour of light. (Rom. 13:11‑12)
;
1 Thess. 5:6• 6So, then, let us not sleep as [do] the rest, but let us watch and be sober. (1 Thess. 5:6)
;
Rev. 16:15• 15(Behold, I come as a thief: blessed {i}is{/i} he that watcheth, and keepeth his raiment, that he walk not naked, and they see {i}not{/i} his shame.) (Rev. 16:15)

Cross References

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Mark 13:23,35‑37• 23{i}But{/i} take ye heed: behold, I have told you all things beforehand.
 35Watch, therefore; for ye know not when the master of the house cometh: even, or midnight, or cock-crowing, or in morning;
 36lest coming suddenly he find you sleeping.
 37But what I say unto you I say unto all, Watch. (Mark 13:23,35‑37)
;
Mark 14:37‑38• 37{i}And he comes and finds them sleeping. And he says to Peter, Simon,{/i} sleepest thou? hast thou not been able to watch one hour?
 38Watch and pray, lest ye enter into temptation. The spirit indeed [is] willing, but the flesh weak; (Mark 14:37‑38)
;
Matt. 24:42‑44• 42Watch therefore, for ye know not on what day your Lord doth come.
 43But know this, that if the house-master had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be digged through.
 44Therefore, be ye also ready, for in an hour that ye think not the Son of man cometh. (Matt. 24:42‑44)
;
Matt. 25:13• 13Watch therefore, for ye know neither the day nor the hour. (Matt. 25:13)
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Matt. 26:40‑41• 40{i}And he comes to the disciples and finds them sleeping, and says to Peter, Thus ye have not been able to watch one hour with me?{/i}
 41{i}Watch and pray, that ye enter not into temptation: the spirit indeed [is] ready, but the flesh weak.{/i} (Matt. 26:40‑41)
;
Luke 12:40• 40And ye, therefore, be ye ready; for in the hour in which ye do not think [it] the Son of man cometh. (Luke 12:40)
;
Luke 21:34‑36• 34But take heed to yourselves lest possibly your hearts be weighed down with surfeiting and drunkenness and cares of life, and that day come upon you suddenly unawares,
 35for as a snare it will come upon all that are settled down upon the face of the whole earth.
 36But watch, at every season praying that ye may be deemed worthy to escape all these things that are about to come to pass, and to stand before the Son of man. (Luke 21:34‑36)
;
Rom. 13:11‑12,14• 11And this, knowing the time, that [it is] already time that we should awake from sleep; for now [is] our salvation nearer than when we believed.
 12The night is far spent, and the day is near: let us therefore put off the deeds of darkness, and let us put on the armour of light.
 14but put on the Lord Jesus Christ, and take no forethought of the flesh with a view to lusts. (Rom. 13:11‑12,14)
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1 Cor. 16:13• 13Watch, stand in the faith, play the man, be strong. (1 Cor. 16:13)
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Eph. 6:18• 18with all prayer and supplication praying in every season in [the] Spirit, and thereunto watching with all perseverance and supplication for all the saints, (Eph. 6:18)
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1 Thess. 5:5‑8• 5for ye all are sons of light and sons of day: we are not of night nor of darkness.
 6So, then, let us not sleep as [do] the rest, but let us watch and be sober.
 7For they that sleep sleep by night, and they that are drunk drink by night;
 8but we being of day, let us be sober, putting on a breastplate of faith and love, and hope of salvation as helmet. (1 Thess. 5:5‑8)
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Heb. 12:15• 15looking carefully lest [there be] Anyone falling short of the grace of God; lest any root of bitterness springing up give trouble and through it [the] many be defiled; (Heb. 12:15)
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1 Peter 4:7• 7But the end of all things hath drawn nigh. Be discreet therefore and watch unto prayers, (1 Peter 4:7)
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1 Peter 5:8• 8Be vigilant, watch: your adversary [the] devil as a roaring lion walketh about, seeking whom he may devour; (1 Peter 5:8)
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Rev. 3:2• 2Be watchful, and strengthen the things that remain which were about to die: for I have not found thy works complete before my God. (Rev. 3:2)
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Rev. 16:15• 15(Behold, I come as a thief: blessed {i}is{/i} he that watcheth, and keepeth his raiment, that he walk not naked, and they see {i}not{/i} his shame.) (Rev. 16:15)

J. N. Darby Translation

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33
Take heed, watch and pray, for ye do not know when the time is:

W. Kelly Translation

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33
Take heed, watch and praya, for ye do not know when the time is:

WK Translation Notes

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a
Several MSS. read "and pray", one MSS. omits "take heed", the Edd. omit "and pray."

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)