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1 Corinthians 2

1 Cor. 2:3 KJV (With Strong’s)

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3
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
weakness
astheneia (Greek #769)
feebleness (of mind or body); by implication, malady; morally, frailty
KJV usage: disease, infirmity, sickness, weakness.
Pronounce: as-then'-i-ah
Origin: from 772
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
fear
phobos (Greek #5401)
alarm or fright
KJV usage: be afraid, + exceedingly, fear, terror.
Pronounce: fob'-os
Origin: from a primary φέβομαι (to be put in fear)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
trembling
tromos (Greek #5156)
a "trembling", i.e. quaking with fear
KJV usage: + tremble(-ing).
Pronounce: trom'-os
Origin: from 5141
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Cross References

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Ministry on This Verse

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1 Cor. 4:10‑13• 10we, fools for Christ, but ye prudent in Christ; we weak, but ye strong; ye illustrious, but we disgraced.
 11Until the present hour we both hunger and thirst, and are naked and are buffeted and are homeless wanderers,
 12and we toil, working with our own hands; reviled, we bless, persecuted, we suffer;
 13slandered, we beseech. We became as the world's scum, off-scouring of all, until now. (1 Cor. 4:10‑13)
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Acts 17:1,6‑12• 1Now when they had journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews.
 6And not having found them they dragged Jason and certain brethren before the city-rulers, crying out, these that have turned the world upside down are come hither also,
 7whom Jason has received; and these all do contrary to the decrees of Caesar, saying that there is another king, Jesus.
 8And they troubled the crowd and the city-rulers, when they heard these things.
 9And having taken security for Jason and the rest, they let them go.
 10But the brethren immediately sent away by night Paul and Silas unto Beroea, who on their arrival went away into the synagogue of the Jews.
 11Now these were more noble than those in Thessalonica, being such as received the word with all readiness of mind, day by day examining the scriptures whether these things were so.
 12Many out of them therefore believed, and of the Greek women of good position and of men, not a few. (Acts 17:1,6‑12)
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Acts 20:18‑19• 18And when they were come to him, he said to them, Ye know from the first day that I came to Asia how I was with you all the time
 19serving the Lord with all lowliness of mind, and tears, and temptations, which befell me by the plots of the Jews; (Acts 20:18‑19)
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2 Cor. 4:1,7‑12,16• 1On this account, having this ministry, according as we obtained mercy, we faint not,
 7But we have this treasure in earthenware vessels, that the surpassingness of the power may be God's, and not of us,
 8in everything being afflicted, yet not straitened, sorely yet not utterly perplexed,
 9persecuted yet not forsaken, cast down yet not destroyed,
 10always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.
 11For we that live are ever being delivered up unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.
 12So that death worketh in us, but life in you.
 16Wherefore we fail not; but even if our outer man is consuming, yet the inner is being renewed day by day. (2 Cor. 4:1,7‑12,16)
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2 Cor. 6:4• 4But in everything as ministers of God commending ourselves, in much patience, in affliction, in necessities, in straits, (2 Cor. 6:4)
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2 Cor. 7:5• 5For also when we came into Macedonia, our flesh had no rest, but [we were] afflicted in every way; without fightings, within fears. (2 Cor. 7:5)
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2 Cor. 10:1,10• 1But I myself Paul entreat you by the meekness and gentleness of the Christ, [I] who face to face [am] mean among you but absent am bold toward you(
 10because his letters, saith one, [are] weighty and strong, but the presence of the body weak and the speech contemptible. (2 Cor. 10:1,10)
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2 Cor. 11:29‑30• 29Who is weak, and I am not weak? Who is stumbled, and I burn not?
 30If I must boast, I will boast in the matters of my infirmity. (2 Cor. 11:29‑30)
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2 Cor. 12:5‑10• 5On behalf of such a one I will boast, but on mine own behalf I will not boast save in [my] weaknesses.
 6For if I should desire to boast, I shall not be foolish, for I shall speak truth; but I forbear, lest any should account as to me above that which he seeth me or heareth of me.
 7And that I should not be uplifted by the exceeding greatness of the revelations, there was given to me thorn for the flesh, a messenger of Satan to buffet me, that I might not be uplifted overmuch.
 8For this I thrice besought the Lord that it might depart from me;
 9and he hath said to me, My grace is sufficient for thee; for [my] power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses that the power of Christ may rest on me.
 10Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits for Christ; for when I am weak, then am I strong. (2 Cor. 12:5‑10)
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2 Cor. 13:4• 4for although he was crucified in weakness, yet he liveth by God's power; for indeed we are weak in him, but shall live with him by God's power toward you), (2 Cor. 13:4)
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Gal. 4:13‑14• 13but ye know that in weakness of the flesh I preached to you the first time;
 14and my temptation which was in my flesh ye slighted not nor loathed, but as an angel of God ye received me(as Christ Jesus. (Gal. 4:13‑14)
• This is not the ideal that men in their imagination frame of the great apostle! (“Notes on 1 Corinthians 2:1-5” by W. Kelly)

J. N. Darby Translation

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3
And *I* was with you in weakness and in fear and in much trembling;

W. Kelly Translation

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And I in weakness and in fear and in much trembling was with you;