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Isaiah 1

Isa. 1:16 KJV (With Strong’s)

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16
Wash
rachats (Hebrew #7364)
to lave (the whole or a part of a thing)
KJV usage: bathe (self), wash (self).
Pronounce: raw-khats'
Origin: a primitive root
c you, make you clean
zakah (Hebrew #2135)
to be translucent; figuratively, to be innocent
KJV usage: be (make) clean, cleanse, be clear, count pure.
Pronounce: zaw-kaw'
Origin: a primitive root (compare 2141)
; put away
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
the evil
roa` (Hebrew #7455)
badness (as marring), physically or morally
KJV usage: X be so bad, badness, (X be so) evil, naughtiness, sadness, sorrow, wickedness.
Pronounce: ro'-ah
Origin: from 7489
of your doings
ma`alal (Hebrew #4611)
an act (good or bad)
KJV usage: doing, endeavour, invention, work.
Pronounce: mah-al-awl'
Origin: from 5953
from before
neged (Hebrew #5048)
a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
KJV usage: about, (over) against, X aloof, X far (off), X from, over, presence, X other side, sight, X to view.
Pronounce: neh'-ghed
Origin: from 5046
mine eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
; cease
chadal (Hebrew #2308)
properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
KJV usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
Pronounce: khaw-dal'
Origin: a primitive root
d to do evil
ra`a` (Hebrew #7489)
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
KJV usage: afflict, associate selves (by mistake for 7462), break (down, in pieces), + displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for 7462), do harm, (do) hurt, (behave self, deal) ill, X indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
Pronounce: raw-ah'
Origin: a primitive root
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c
Jer. 4:14• 14O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee? (Jer. 4:14)
d
1 Peter 3:11• 11and let him turn away from evil and do good; let him seek peace and pursue it; (1 Peter 3:11)

More on:

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Washing

Cross References

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Ministry on This Verse

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Wash.
Job 11:13‑14• 13If thou direct thy heart,{HR}And spread out thy hands to him;
 14If iniquity [be] in thy hand, put it far away,{HR}And let not evil dwell in thy tents; (Job 11:13‑14)
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Psa. 26:6• 6I wash my hands in innocency,{HR}And I surround thine altar, O Jehovah, (Psa. 26:6)
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Jer. 4:14• 14O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee? (Jer. 4:14)
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Acts 22:16• 16And now, why tarriest thou? Arise, and get baptized, and have thy sins washed away, calling on his name. (Acts 22:16)
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2 Cor. 7:1• 1Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear. (2 Cor. 7:1)
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James 4:8• 8Draw nigh to God, and he will draw nigh to you. Cleanse hands, sinners, and purify hearts, ye double-minded. (James 4:8)
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Rev. 7:14• 14And I said to him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb. (Rev. 7:14)
put away.
Isa. 55:6‑7• 6Seek ye Jehovah while he may be found, call ye upon him while he is near.
 7Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon. (Isa. 55:6‑7)
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Ezek. 18:30‑31• 30Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord Jehovah. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
 31Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, Ο house of Israel? (Ezek. 18:30‑31)
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Zech. 1:3‑4• 3{i}And thou shalt say unto them, Thus saith Jehovah of hosts: Return unto me, saith Jehovah of hosts, and I will return unto you, saith Jehovah of hosts.{/i}
 4{i}Be ye not as your fathers, unto whom the former prophets cried, saying, Thus saith Jehovah of hosts: Turn ye now from your evil ways, and from your evil doings; but{/i} they did not hear, nor hearken unto me, saith Jehovah. (Zech. 1:3‑4)
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Matt. 3:8• 8{i}Produce therefore fruit worthy of repentance.{/i} (Matt. 3:8)
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Eph. 4:22‑24• 22that ye should put off, according to your former conversation, the old man that is corrupt according to the lusts of deceit,
 23and be renewed in the spirit of your mind,
 24and put on the new man, that according to God was created in righteousness and holiness of truth. (Eph. 4:22‑24)
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Titus 2:11‑14• 11For the grace of God appeared bringing salvation to all men,
 12instructing us that, having denied ungodliness and worldly lusts, we should live soberly and righteously and godlily in this present age,
 13looking for the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ;
 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works. (Titus 2:11‑14)
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1 Peter 2:1• 1Putting away therefore all malice and all guile and hypocrisies and envyings and all evil-speakings, (1 Peter 2:1)
cease.
Psa. 34:14• 14Depart from evil and do good;{HR}Seek peace and pursue it. (Psa. 34:14)
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Psa. 37:27• 27Depart from evil and do good, and dwell forever. (Psa. 37:27)
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Amos 5:15• 15Hate the evil, and love the good, and establish judgment in the gate: it may be that Jehovah the God of hosts will be gracious unto the remnant of Joseph. (Amos 5:15)
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Rom. 12:9• 9Let love [be] unfeigned, abhorring evil, cleaving to good; (Rom. 12:9)
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Eph. 4:25‑29• 25Wherefore having put off falsehood, speak truth each with his neighbour, for we are members one of another.
 26Be angry and sin not: let not the sun set upon your wrath,
 27nor yet give room for the devil.
 28Let him that stealeth steal no longer but rather labour, working what is good with his own hands, that he may have to distribute to him that hath need.
 29Let no corrupt word proceed out of your mouth, but if [there be] anyone good for edification of the need, that it may give grace to those that hear. (Eph. 4:25‑29)
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1 Peter 3:11• 11and let him turn away from evil and do good; let him seek peace and pursue it; (1 Peter 3:11)
• Let us never forget that with God right moral condition is far more important than ceremonial exactness in Judaism, or even correct church procedure in Christianity. If scrupulous ecclesiastical exactitude fosters moral negligence it becomes an abomination to God. (“Isaiah 1” by F.B. Hole)

J. N. Darby Translation

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16
Wash you, make you clean; put away the evil of your doings from before mine eyes;—cease to do evil,

W. Kelly Translation

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16
Wash you, make you clean; put away the evil of your doings from before mine eyes.