Articles on

Isaiah 53

Isa. 53:11 KJV (With Strong’s)

+
11
He shall see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
of the travail
`amal (Hebrew #5999)
toil, i.e. wearing effort; hence, worry, wheth. of body or mind
KJV usage: grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
Pronounce: aw-mawl'
Origin: from 5998
of his soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
, and shall be satisfied
saba` (Hebrew #7646)
a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively)
KJV usage: have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
Pronounce: saw-bah'
Origin: or sabeay {saw-bay'-ah}
: by hish knowledge
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
shall my righteous
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
i servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
justify
tsadaq (Hebrew #6663)
to be (causatively, make) right (in a moral or forensic sense)
KJV usage: cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).
Pronounce: tsaw-dak'
Origin: a primitive root
k many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
; for he shall bear
cabal (Hebrew #5445)
to carry (literally or figuratively), or (reflexively) be burdensome; specifically, to be gravid
KJV usage: bear, be a burden, carry, strong to labour.
Pronounce: saw-bal'
Origin: a primitive root
their iniquities
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
.

More on:

+

Cross References

+

Ministry on This Verse

+
see.
Luke 22:44• 44And being in conflict he prayed more intently, and his sweat became as clots of blood falling down upon the earth. (Luke 22:44)
;
John 12:24,27‑32• 24Verily, verily, I say to you, Except the grain of wheat falling into the ground die, it abideth alone; but, if it die, it beareth much fruit.
27Now is my soul troubled, and what shall I say? Father, save me from this hour; but on account of this came I unto this hour.
28Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify [it] again.
29The crowd then that stood and heard said that it thundered; others said, An angel hath spoken to him.
30Jesus answered and said, Not on mine account hath this voice come, but on yours.
31Now is judgment of this world; now shall the prince of this world be cast out:
32and I, if I be lifted up out of the earth, will draw all to myself.
(John 12:24,27‑32)
;
John 16:21• 21The woman, when she bringeth forth, hath grief because her hour is come; but when she shall give birth to the child, she no longer remembereth the affliction for the joy that a man was born into the world. (John 16:21)
;
Gal. 4:19• 19My children, with whom I again travail, until Christ shall have been formed in you, (Gal. 4:19)
;
Heb. 12:2• 2looking off unto Jesus the leader and completer of faith; who for the joy set before him endured cross, despising shame, and is set down on the right hand of the throne of God. (Heb. 12:2)
;
Rev. 5:9‑10• 9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation;
10and hast made them to our God kings and priests; and they shall reign over the earth.
(Rev. 5:9‑10)
;
Rev. 7:9‑17• 9After these things I saw, and, behold, a great multitude, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne and before the Lamb, clothed with white robes, and palms in their hands;
10and they cry with a loud voice, saying, The salvation to our God that sitteth on the throne and to the Lamb.
11And all the angels stood around the throne and the elders and the four living creatures, and they fell before the throne upon their faces, and worshipped God,
12saying, Amen: The blessing and the glory and the wisdom and the thanksgiving and the honour and the power and the strength to our God unto the ages of the ages. [Amen.]
13And one of the elders answered, saying to me, These that are clothed with white robes, who are they, and whence came they?
14And I said to him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb.
15Therefore are they before the throne of God and serve him day and night in his temple; and he that sitteth on the throne shall tabernacle over them.
16They shall hunger no more neither thirst any more nor in any wise shall the sun fall upon them nor any heat.
17For the Lamb that is in the midst of the throne shall tend them and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes.
(Rev. 7:9‑17)
by his.
my righteousness.
justify.
Isa. 45:25• 25In Jehovah shall all the seed of Israel be justified, and shall glory. (Isa. 45:25)
;
Rom. 3:22‑24• 22even God's righteousness through faith in Jesus Christ unto all, and upon all that believe. For there is no difference;
23for all sinned, and come short of the glory of God,
24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus,
(Rom. 3:22‑24)
;
Rom. 4:24‑25• 24but on our account also, to whom it shall be reckoned, to us that believe on him that raised Jesus our Lord out of [the] dead,
25who was given up on account of our offences and was raised on account of our justification.
(Rom. 4:24‑25)
;
Rom. 5:1,9,18‑19• 1Having then, been justified by faith, we have peace with God through our Lord Jesus Christ:
9Much more then, having been now justified by his blood, we shall be saved by him from wrath.
18So then as by one offence [it was] toward all men for condemnation, so also by one accomplished righteousness toward all men for justification of life.
19For as by the disobedience of the one man the many were constituted sinners, so also by the obedience of the one the many shall be constituted righteous.
(Rom. 5:1,9,18‑19)
;
1 Cor. 6:11• 11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God. (1 Cor. 6:11)
;
Titus 3:6‑7• 6which he poured out upon us richly through Jesus Christ our Saviour;
7that, having been justified by his grace, we should become heirs according to hope of eternal life.
(Titus 3:6‑7)
bear.
Isa. 53:4‑6,8,12• 4Surely he [it is] hath borne our griefs and carried our sorrows; and we did esteem him stricken, smitten of God, and afflicted.
5But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed.
6All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all.
8He was taken from detention and from judgment: and who shall declare his generation for he was cut off out of the land of the living; for the transgression of my people was he stricken.
12Therefore will I assign him [a portion] with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
(Isa. 53:4‑6,8,12)
;
Matt. 20:28• 28{i}as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.{/i} (Matt. 20:28)
;
Heb. 9:28• 28so also the Christ, having been once offered to bear sins of many, shall appear a second time apart from sin to those that look for him unto salvation. (Heb. 9:28)
;
1 Peter 2:24• 24who himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes ye were healed. (1 Peter 2:24)
;
1 Peter 3:18• 18Because even Christ once suffered for sins, just for unjust, that he might bring us to God, put to death indeed in flesh, but made alive in [the] Spirit, (1 Peter 3:18)
 “The many” are of course those who by faith belong to Him: such receive the twofold benefit both the instruction and the expiation. Neither can be dispensed with; and, thank God, both are ours in this day of grace, as is so plainly stated in Titus 2:11-14. Grace not only saves but also teaches us effectively to live sober, righteous and godly lives. What is done for us today will be done also for a godly remnant of Israel in the days to come. (Isaiah 53:10-55:13 by F.B. Hole)

J. N. Darby Translation

+
11
He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct manya in righteousness; and *he* shall bearb their iniquities.

JND Translation Notes

+
a
Lit. "the many," i.e. those that are in relationship with him.
b
See Note e, ver. 4.

W. Kelly Translation

+
11
Froma the travail of his soul shall he see, he shall be satisfied; by his knowledge shall my righteous servant instruct the many in righteousness; and he shall bear their iniquities.

WK Translation Notes

+
a
Or, of.