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John 11

John 11:24 KJV (With Strong’s)

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24
Martha
Martha (Greek #3136)
Martha, a Christian woman
KJV usage: Martha.
Pronounce: mar'-thah
Origin: probably of Chaldee origin (meaning mistress)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, I know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he shall rise again
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
then resurrection
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the last
eschatos (Greek #2078)
farthest, final (of place or time)
KJV usage: ends of, last, latter end, lowest, uttermost.
Pronounce: es'-khat-os
Origin: a superlative probably from 2192 (in the sense of contiguity)
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
n
John 5:29• 29and shall go forth, those that practiced good unto a resurrection of life, and those that did evil unto a resurrection of judgment. (John 5:29)

More on:

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Day,
Martha,
Resurrection

Cross References

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Ministry on This Verse

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I know.
John 5:28‑29• 28Wonder not at this; for an hour is coming, in which all that are in the tombs shall hear his voice,
 29and shall go forth, those that practiced good unto a resurrection of life, and those that did evil unto a resurrection of judgment. (John 5:28‑29)
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Psa. 17:15•  (Psa. 17:15)
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Psa. 49:14‑15•  (Psa. 49:14‑15)
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Isa. 25:8•  (Isa. 25:8)
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Isa. 26:19•  (Isa. 26:19)
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Ezek. 37:1‑10•  (Ezek. 37:1‑10)
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Dan. 12:2‑3•  (Dan. 12:2‑3)
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Hos. 6:2•  (Hos. 6:2)
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Hos. 13:14•  (Hos. 13:14)
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Matt. 22:23‑32• 23{i}On that day came to him Sadducees, who say there is no resurrection; and they demanded of him,{/i}
 24{i}saying, Teacher, Moses said, If anyone die, not having children, his brother shall marry his wife and shall raise up seed to his brother.{/i}
 25{i}Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.{/i}
 26{i}In like manner also the second and the third, unto the seven.{/i}
 27{i}And last of all the woman also died.{/i}
 28{i}In the resurrection therefore of which of the seven shall she be wife, for all had her?{/i}
 29{i}And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.{/i}
 30{i}For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.{/i}
 31{i}But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying,{/i}
 32{i}I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of [the] dead, but of [the] living.{/i} (Matt. 22:23‑32)
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Luke 14:14• 14and thou shalt be blessed; for they have not [the means] to recompense thee; for thou shalt be recompensed in the resurrection of the just. (Luke 14:14)
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Acts 17:31‑32• 31inasmuch as he has appointed a day, in which he is about to judge the world in righteousness by a Man whom he marked out, having given assurance to all in that he raised him from [the] dead.
 32Now when they heard of resurrection of dead [men] some mocked, but others said, We will hear thee concerning this yet again. (Acts 17:31‑32)
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Acts 23:6‑9• 6But when Paul perceived that the one part were of Sadducees, and the other of Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees, concerning the hope and resurrection of [the] dead I am judged.
 7And when he had so said, there arose a dissension between the Pharisees and Sadducees; and the assembly was divided.
 8For Sadducees say that there is no resurrection neither angel nor spirit, but the Pharisees confess them both.
 9And there arose a great clamour, and some of the scribes of the Pharisees' part stood up and strove, saying, We find no evil in this man; and [what] if a spirit spoke to him or an angel? (Acts 23:6‑9)
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Acts 24:15• 15having hope toward God, which these also themselves look for, that a resurrection is to be of both just and unjust. (Acts 24:15)
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Heb. 11:35• 35Women received their dead again by resurrection; and others were tortured, not having accepted their deliverance that they might obtain a better resurrection; (Heb. 11:35)
• But the Lord was here, not to teach truths known already, but to give what was unknown, and this in the glory of His own Person. (“John 11” by W. Kelly)

J. N. Darby Translation

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24
Martha says to him, I know that he will rise again in the resurrection in the last day.

W. Kelly Translation

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24
Martha saith to him, I know that he shall rise in the resurrection at the last day.