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Matthew 22

Matt. 22:23 KJV (With Strong’s)

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23
The
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
d same
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
came
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
the Sadducees
Saddoukaios (Greek #4523)
a Sadducaean (i.e. Tsadokian), or follower of a certain heretical Israelite
KJV usage: Sadducee.
Pronounce: sad-doo-kah'-yos
Origin: probably from 4524
, whiche say that
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
there is
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
resurrection
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
,
d
Mark 12:18• 18Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, (Mark 12:18)
,etc.;
Luke 20:27• 27And some of the Sadducees who deny that there is any resurrection came up, and demanded of him, (Luke 20:27)
,etc.
e
Acts 23:8• 8For Sadducees say that there is no resurrection neither angel nor spirit, but the Pharisees confess them both. (Acts 23:8)

More on:

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Day,
Resurrection,
Sadducee

Cross References

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same.
Mark 12:18‑27• 18Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
 19Teacher, Moses wrote unto us, If anyone's brother die, and leave a wife behind, and leave no children, that his brother shall take his wife, and raise up seed to his brother.
 20There were seven brethren; and the first took a wife, and dying left no seed.
 21And the second took her, and died, neither left he any seed; and the third likewise.
 22And the seven [took her, and] left no seed; last of all the woman also died.
 23In the resurrection, when they shall rise again, whose wife shall she be of them? for the seven had her as wife.
 24{i}And Jesus answering said to them,{/i} Do ye not therefore err, because ye know not the scriptures, neither the power of God.
 25{i}For{/i} when they rise from among [the] dead, they neither marry nor are given in marriage, but are as the angels in heaven.
 26And as touching the dead, that they rise, have ye not read in the book of Moses, how, in the [section of the] bush, how God spoke unto him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
 27He is not the God of the dead, but of the living. {i}Ye therefore greatly err.{/i} (Mark 12:18‑27)
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Luke 20:27‑40• 27And some of the Sadducees who deny that there is any resurrection came up, and demanded of him,
 28saying, Teacher, Moses wrote to us, If anyone's brother having a wife die and he be childless, that his brother take the wife, and raise up seed to his brother.
 29There were then seven brothers, and the first having taken a wife, died childless;
 30and the second
 31and the third, took her; and likewise also the seven left no children and died;
 32and lastly the woman died.
 33In the resurrection therefore, of which of them does the woman become wife? For the seven had her as wife.
 34And Jesus said to them, The sons of this age marry and are given in marriage;
 35but those deemed worthy to obtain that age and the resurrection from among [the] dead neither marry nor are given in marriage,
 36for they can die no more, for they are equal to angels, and are sons of God, being sons of the resurrection.
 37But that the dead rise even Moses showed [in the section] on the bush when he called Jehovah the God of Abraham, and God of Isaac, and God of Jacob.
 38But he is not God of dead but of living, for all live to him.
 39And some of the scribes answering said, Teacher, thou hast well said.
 40For they did not dare any more to ask him anything. (Luke 20:27‑40)
the Sadducees.
Matt. 3:7• 7{i}But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?{/i} (Matt. 3:7)
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Matt. 16:6• 6{i}And Jesus said to them, See and beware of the leaven of the Pharisees and Sadducees.{/i} (Matt. 16:6)
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Acts 4:1• 1Now as they were speaking unto the people, the priests and the captain of the temple and the Sadducees came upon them (Acts 4:1)
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Acts 5:17• 17And the high priest rising up, and all those that were with him, which is [the] sect of the Sadducees, were filled with wrath, (Acts 5:17)
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Acts 23:6‑8• 6But when Paul perceived that the one part were of Sadducees, and the other of Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees, concerning the hope and resurrection of [the] dead I am judged.
 7And when he had so said, there arose a dissension between the Pharisees and Sadducees; and the assembly was divided.
 8For Sadducees say that there is no resurrection neither angel nor spirit, but the Pharisees confess them both. (Acts 23:6‑8)
which.
1 Cor. 15:12‑14• 12But if Christ is preached that he is raised from [the] dead, how say some among you that there is no resurrection of [the] dead?
 13But if there is no resurrection of [the] dead, neither is Christ raised;
 14and if Christ is not raised, then also empty [is] our preaching, and empty also your faith; (1 Cor. 15:12‑14)
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2 Tim. 2:18• 18[men] who concerning the truth went astray, saying that the resurrection hath already taken place, and overthrow the faith of some. (2 Tim. 2:18)

J. N. Darby Translation

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23
On that day came to him Sadducees, who say there is no resurrection; and they demanded of him,

W. Kelly Translation

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23
On that day came to him Sadducees, who say there is no resurrection; and they demanded of him,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)