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John 7

John 7:28 KJV (With Strong’s)

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28
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
cried
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hieron (Greek #2411)
a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
KJV usage: temple.
Pronounce: hee-er-on'
Origin: neuter of 2413
as he taught
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
, saying
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Ye
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
both
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
me
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
whence
pothen (Greek #4159)
from which (as interrogative) or what (as relative) place, state, source or cause
KJV usage: whence.
Pronounce: poth'-en
Origin: from the base of 4213 with enclitic adverb of origin
I am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a I am
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
myself
emautou (Greek #1683)
of myself so likewise the dative case ἐμαυτῷ (em-ow-to'), and accusative case ἐμαυτόν (em-ow-ton')
KJV usage: me, mine own (self), myself.
Pronounce: em-ow-too'
Origin: genitive case compound of 1700 and 846
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
he that sent
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pempo (Greek #3992)
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
KJV usage: send, thrust in.
Pronounce: pem'-po
Origin: apparently a primary verb
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
b is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
true
alethinos (Greek #228)
truthful
KJV usage: true.
Pronounce: al-ay-thee-nos'
Origin: from 227
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
c ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
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a
John 5:43• 43I am come in my Father’s name, and ye receive me not: if another come in his own name, him ye will receive. (John 5:43)
b
Rom. 3:4• 4Let it not be, but let God be true and every man false, even as it is written, “That thou mightest be justified in thy words, and overcome when thou art judged.” (Rom. 3:4)
c
John 1:18• 18No one hath seen God at any time: the only-begotten Son who is in the bosom of the Father—he declared [him]. (John 1:18)
;
John 8:55• 55and ye have not known him, but I know him; and if I should say, I know him not, I shall be like you a liar; but I know him, and keep his word. (John 8:55)

More on:

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The Lord Jesus,
The Temple

Cross References

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Ministry on This Verse

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Ye both.
John 1:46• 46And Nathanael said to him, Can there be any good thing out of Nazareth? Philip saith to him, Come and see. (John 1:46)
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John 8:14• 14Jesus answered and said to them, Even though I bear witness of myself, my witness is true; for I know whence I came, and where I go, [but] ye know not whence I come or where I go. (John 8:14)
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Matt. 2:23• 23{i}and came and dwelt in a town called Nazareth; so that that should be fulfilled which was spoken through the prophets, He shall be called a Nazaraene.{/i} (Matt. 2:23)
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Luke 2:4,11,39,51• 4{i}and{/i} Joseph also went up from Galilee, out of the city of Nazareth, to Judea, to David's city, which is called Bethlehem (because he was of the house and family of David),
 11for unto you is born this day, in the city of David, a Saviour, which is Christ [the] Lord.
 39And when they had completed all things according to the law of [the] Lord, they returned to Galilee, to their own city, Nazareth.
 51{i}And he went down with them and came{/i} to Nazareth and was in subjection to them. {i}And his mother kept all these sayings in her heart.{/i} (Luke 2:4,11,39,51)
and I.
John 3:2• 2He came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs which thou doest, unless God be with him. (John 3:2)
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John 5:43• 43I am come in my Father’s name, and ye receive me not: if another come in his own name, him ye will receive. (John 5:43)
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John 8:16,42• 16And if also I judge, my judgment is true, because I am not alone, but I and the Father that sent me.
 42Jesus said to them, If God were your father, ye would have loved me, for I came forth from God and am come; for neither have I come of myself, but he sent me. (John 8:16,42)
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John 10:36• 36say ye of him whom the Father sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God? (John 10:36)
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John 12:49• 49because I did not speak from myself, but the Father who sent me hath himself given me commandment, what I should say, and what I should speak; (John 12:49)
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John 14:10,31• 10Believest thou not that I [am] in the Father, and the Father is in me? The words which I say to you, I do not speak from myself; but the Father that abideth in me, he doeth the works.
 31But that the world may know that I love the Father, and as the Father commanded me, so I do. Arise, let us go hence. (John 14:10,31)
is true.
John 3:33• 33He that hath received his testimony hath set to his seal that God is true; (John 3:33)
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John 5:32• 32It is another that beareth witness about me, and I know that the witness which he beareth about me is true. (John 5:32)
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John 8:26• 26I have many things to speak and to judge concerning you; but he that sent me is true, and I, what I heard from him, speak these things unto the world. (John 8:26)
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Rom. 3:4• 4Let it not be, but let God be true and every man false, even as it is written, “That thou mightest be justified in thy words, and overcome when thou art judged.” (Rom. 3:4)
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2 Cor. 1:18• 18Now God [is] faithful that our word that [was] unto you is not yea and nay. (2 Cor. 1:18)
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Titus 1:2• 2upon hope of life eternal which God that cannot lie promised before the times of the ages, (Titus 1:2)
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Heb. 6:18• 18intervened by an oath, that by two unchangeable things in which [it was] impossible that God should lie we might have strong encouragement that fled for refuge to lay hold of the hope set before us, (Heb. 6:18)
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1 John 5:10• 10He that believeth on the Son of God hath the witness in himself; he that believeth not God hath made him a liar, because he hath not believed in the witness which God hath witnessed concerning his Son. (1 John 5:10)
whom.
John 8:19,54‑55• 19They said to him then, Where is thy Father? Jesus answered, Ye know neither me nor my Father. If ye had known me, ye should have known my Father also.
 54Jesus answered, If I glorify myself, my glory is nothing; it is my Father that glorifieth me, of whom ye say, He is our God,
 55and ye have not known him, but I know him; and if I should say, I know him not, I shall be like you a liar; but I know him, and keep his word. (John 8:19,54‑55)
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John 16:3• 3And these things will they do to you because they knew not the Father nor me. (John 16:3)
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John 17:3,25• 3And this is the eternal life, that they know thee, the only true God, and him whom thou didst send, Jesus Christ.
 25Righteous Father, though the world knew thee not, but I knew thee, and these knew that thou didst send me. (John 17:3,25)
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1 Sam. 2:12•  (1 Sam. 2:12)
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Psa. 9:10•  (Psa. 9:10)
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Prov. 2:3‑5•  (Prov. 2:3‑5)
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Jer. 9:6•  (Jer. 9:6)
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Jer. 31:34•  (Jer. 31:34)
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Hos. 4:1•  (Hos. 4:1)
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Hos. 5:4•  (Hos. 5:4)
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Hos. 6:3‑6•  (Hos. 6:3‑6)
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Matt. 11:27• 27{i}All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does anyone know the Father, but the Son, and he to whom the Son may be pleased to reveal [him].{/i} (Matt. 11:27)
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Luke 10:22• 22All things have been delivered to me by my Father, {i}and{/i} no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whomsoever the Son is pleased to reveal [him]. (Luke 10:22)
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Acts 17:23• 23for passing through and closely observing the objects of your worship, I found also an altar on which was the inscription: To an unknown God. What therefore, ye, without knowing, worship, this I announce to you. (Acts 17:23)
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Rom. 1:28• 28And even as they disapproved to have God in acknowledgment, God gave them up unto a reprobate mind to do improper things; (Rom. 1:28)
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2 Cor. 4:6• 6because it is the God that bade light shine out of darkness, who shone in our hearts for the illumination of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:6)
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1 John 2:3‑4• 3And herein we know that we have known him, if we keep his commandments.
 4He that saith, I have known him, and keepeth not his commandments, is a liar, and the truth is not in him. (1 John 2:3‑4)
• Jesus in replying contrasts their assumed knowledge of Him and His origin with their positive ignorance of the Father who sent Him. (“John 7” by W. Kelly)

J. N. Darby Translation

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28
Jesus therefore cried out in the templeb, teaching and saying, Ye both knowf me and ye knowf whence I am; and I am not come of myself, but he that sent me is true, whom ye do not knowf.

JND Translation Notes

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b
Hieron. as Matt. 4.5.
f
Oida. "conscious knowledge." see Note, 1 Cor. 8.1.

W. Kelly Translation

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28
Jesus therefore cried in the temple, teaching and saying, Ye both know me and ye know whence I am; and I have not come from myself, but he that sent me is true whom ye know not.