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John 7

John 7:27 KJV (With Strong’s)

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27
Howbeit
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
z we know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
this man
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
whence
pothen (Greek #4159)
from which (as interrogative) or what (as relative) place, state, source or cause
KJV usage: whence.
Pronounce: poth'-en
Origin: from the base of 4213 with enclitic adverb of origin
he is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, no man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
knoweth
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
whence
pothen (Greek #4159)
from which (as interrogative) or what (as relative) place, state, source or cause
KJV usage: whence.
Pronounce: poth'-en
Origin: from the base of 4213 with enclitic adverb of origin
he is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
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z
Matt. 13:55• 55{i}Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas?{/i} (Matt. 13:55)

More on:

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Christ

Cross References

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Ministry on This Verse

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we know.
John 7:15• 15The Jews therefore wondered, saying, How knoweth this [man] letters, having not learned? (John 7:15)
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John 6:42• 42And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? How then doth he say, I am come down out of heaven? (John 6:42)
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Matt. 13:54‑57• 54{i}And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this [man] this wisdom and these works of power?{/i}
 55{i}Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas?{/i}
 56{i}And his sisters, are they not all with us? Whence then has this [man] all these things?{/i}
 57{i}And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house.{/i} (Matt. 13:54‑57)
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Mark 6:3• 3Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon, and are not his sisters here with us? And they were offended in him. (Mark 6:3)
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Luke 4:22• 22{i}And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said,{/i} Is not this the son of Joseph? (Luke 4:22)
no man.
John 7:41‑42• 41others said, This is the Christ; others said, Doth the Christ then come out of Galilee?
 42Did not the scripture say that the Christ cometh of the seed of David, and from Bethlehem, the village where David was? (John 7:41‑42)
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Isa. 11:1•  (Isa. 11:1)
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Isa. 53:8•  (Isa. 53:8)
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Jer. 23:5•  (Jer. 23:5)
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Jer. 30:21•  (Jer. 30:21)
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Mic. 5:2•  (Mic. 5:2)
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Matt. 2:5‑6• 5{i}And they said to him, In Bethlehem of Judea; for thus it is written through the prophet:{/i}
 6{i}And thou Bethlehem, land of Juda, art in no wise the least among the governors of Juda; for out of thee shall go forth a leader who shall shepherd my people Israel.{/i} (Matt. 2:5‑6)
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Acts 8:33• 33In his humiliation his judgment was taken away. (Acts 8:33)
• They did not know whence Jesus was, whilst they ought to have known where and when the Messiah was to be born. Isa. 7. and Mic. 5. taught much more. (“John 7” by W. Kelly)

J. N. Darby Translation

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27
But as to this man we knowf whence he is. Now as to the Christ, when he comes, no one knowsg whence he is.

JND Translation Notes

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f
Oida. "conscious knowledge." see Note, 1 Cor. 8.1.
g
Ginosko. objective knowledge.

W. Kelly Translation

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27
Howbeit we know him whence he is; but when the Christ cometh, no one knoweth whence he is.