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Matthew 13

Matt. 13:54 KJV (With Strong’s)

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54
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a when he was come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his own
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
country
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
patris (Greek #3968)
a father-land, i.e. native town; (figuratively) heavenly home
KJV usage: (own) country.
Pronounce: pat-rece'
Origin: from 3902
, he taught
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, insomuch that
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
were astonished
ekplesso (Greek #1605)
to strike with astonishment
KJV usage: amaze, astonish.
Pronounce: ek-place'-so
Origin: from 1537 and 4141
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Whence
pothen (Greek #4159)
from which (as interrogative) or what (as relative) place, state, source or cause
KJV usage: whence.
Pronounce: poth'-en
Origin: from the base of 4213 with enclitic adverb of origin
hath this
toutoi (Greek #5129)
to (in, with or by) this (person or thing)
KJV usage: here(-by, -in), him, one, the same, there(-in), this.
Pronounce: too'-to
Origin: dative case singular masculine or neuter of 3778
man this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
wisdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sophia (Greek #4678)
wisdom (higher or lower, worldly or spiritual)
KJV usage: wisdom.
Pronounce: sof-ee'-ah
Origin: from 4680
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
these mighty works
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
?
a
Mark 6:1• 1{i}And he went out thence and came to his own country, and his disciples follow him.{/i} (Mark 6:1)
,etc.;
Luke 4:16• 16{i}And{/i} he came to Nazareth, where he was brought up: and he entered, according to his custom, into the synagogue on the Sabbath day, and stood up to read. (Luke 4:16)
,etc.

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Synagogue

Cross References

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Ministry on This Verse

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when.
Matt. 2:23• 23{i}and came and dwelt in a town called Nazareth; so that that should be fulfilled which was spoken through the prophets, He shall be called a Nazaraene.{/i} (Matt. 2:23)
;
Mark 6:1‑2• 1{i}And he went out thence and came to his own country, and his disciples follow him.{/i}
 2And when the Sabbath was come, he began to teach in the synagogue; and many hearing him, were astonished, saying, Whence has this man these things? and what is the wisdom that is given to him, and such works of power are done by his hands? (Mark 6:1‑2)
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Luke 4:16‑30• 16{i}And{/i} he came to Nazareth, where he was brought up: and he entered, according to his custom, into the synagogue on the Sabbath day, and stood up to read.
 17And the book of the prophet Esaias was given to him. And having unrolled the book, he found the place where it was written,
 18[The] Spirit of [the] Lord is upon me, because he has anointed me to preach glad tidings to [the] poor; he hath sent me [to heal the broken-hearted], to preach to captives deliverance, and to [the] blind sight, to send forth [the] crushed delivered,
 19to preach [the] acceptable year of [the] Lord.
 20{i}And having rolled up the book, when he had delivered it up to the attendant, he sat down; and the eyes of all in the synagogue were fixed upon him.{/i}
 21{i}And he began to say to them,{/i} Today this scripture is fulfilled in your ears.
 22{i}And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said,{/i} Is not this the son of Joseph?
 23And he said to them, Ye will surely say to me this parable, Physician, heal thyself: whatsoever we have heard has taken place in Capernaum, do here also in thine own country.
 24{i}And he said, Verily I say to you, that{/i} no prophet is acceptable in his [own] country.
 25But of a truth, I say to you, there were many widows in Israel in the days of Elias, when the heaven was shut up three years and six months, so that a great famine came upon all the land;
 26and to none of them was Elias sent, but to Sarepta of Sidon, to a woman [that was] a widow.
 27{i}And there were many lepers in Israel in the time of Elisha the prophet,{/i} and none of them was cleansed, but Naaman the Syrian.
 28{i}And hearing these things in the synagogue,{/i} they were filled with rage,
 29and rising up, they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice.
 30But he, passing through the midst of them, went his way, (Luke 4:16‑30)
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John 1:11• 11He came unto his own, and his own received him not; (John 1:11)
he taught.
Psa. 22:22•  (Psa. 22:22)
;
Psa. 40:9‑10•  (Psa. 40:9‑10)
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Acts 13:46• 46And Paul and Barnabas spoke out boldly and said, For you it was necessary that the word of God should be first spoken; but since ye thrust it from you and judge yourselves unworthy of eternal life, lo, we turn unto the Gentiles. (Acts 13:46)
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Acts 28:17‑29• 17And it came to pass that after three days he called together those that were chief of the Jews: and when they were come together he said unto them, Brethren, I though having done nothing against the people or the customs of our fathers, was delivered a prisoner from Jerusalem into the hands of the Romans;
 18who, after examination, wished to release me because there was no cause of death in me.
 19But when the Jews spoke against [it] I was constrained to appeal to Caesar, not having anything to accuse my nation of.
 20For this cause therefore did I call for you to see and to speak with, for on account of the hope of Israel am I bound with this chain.
 21And they said unto him, We neither received letters from Judea concerning thee, neither did any of the brethren on arriving report or speak anything evil concerning thee.
 22But we beg of thee to hear what thou thinkest; for concerning this sect it is known to us that it is everywhere spoken against.
 23And having appointed him a day, many came unto him into the lodging, to whom he expounded, testifying the kingdom of God, and persuading them concerning Jesus, from both the law of Moses and the prophets, from morning till evening.
 24And some assented to the things that were said, and some disbelieved.
 25And being disagreed one with another they left, Paul having said one word, Well spoke the Holy Spirit through Isaiah unto our fathers,
 26saying, Go unto this people and say, With hearing ye shall hear and in no wise understand, with seeing ye shall see and in no wise perceive.
 27For the heart of this people became gross, and with [their] ears they became dull of hearing, and [their] eyes have they closed, lest they should see with [their] eyes and hear with [their] ears and understand with the heart, and return, and I should heal them.
 28Be it known therefore unto you that this salvation of God was sent to the Gentiles; they also will hear.
 29(Verse not included in this translation) (Acts 28:17‑29)
they were.
John 7:15‑16• 15The Jews therefore wondered, saying, How knoweth this [man] letters, having not learned?
 16Jesus therefore answered them and said, My doctrine is not mine, but his that sent me. (John 7:15‑16)
;
Acts 4:13• 13Now beholding the boldness of Peter and John, and aware that they were unlettered and simple men, they wondered, and recognized them that they were with Jesus. (Acts 4:13)
• The manifestation of glory is not denied; but Him in whom it was manifested, is not received according to God, but judged according to the sight and apprehensions of nature (“Remarks on Matthew 13:54 and Matthew 14” by W. Kelly)

J. N. Darby Translation

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54
And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this man this wisdom and these works of power?

W. Kelly Translation

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54
And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this [man] this wisdom and these works of power?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)