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Jeremiah 30

Jer. 30:21 KJV (With Strong’s)

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21
And their nobles
'addiyr (Hebrew #117)
wide or (generally) large; figuratively, powerful
KJV usage: excellent, famous, gallant, glorious, goodly, lordly, mighty(- ier one), noble, principal, worthy.
Pronounce: ad-deer'
Origin: from 142
shall be of themselves, and their governor
mashal (Hebrew #4910)
to rule
KJV usage: (have, make to have) dominion, governor, X indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.
Pronounce: maw-shal'
Origin: a primitive root
m shall proceed
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
from the midst
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
of them; and I will cause himn to draw near
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
, and he shall approach
nagash (Hebrew #5066)
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
KJV usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
Pronounce: naw-gash'
Origin: a primitive root
unto me: for who is this that engaged
`arab (Hebrew #6148)
to braid, i.e. intermix; technically, to traffic (as if by barter); also or give to be security (as a kind of exchange)
KJV usage: engage, (inter-)meddle (with), mingle (self), mortgage, occupy, give pledges, be(-come, put in) surety, undertake.
Pronounce: aw-rab'
Origin: a primitive root
his heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
to approach
nagash (Hebrew #5066)
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
KJV usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
Pronounce: naw-gash'
Origin: a primitive root
unto me? saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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nobles.
governor.
Jer. 23:5‑6• 5Behold the days come, saith Jehovah, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, JEHOVAH OUR RIGHTEOUSNESS.
(Jer. 23:5‑6)
;
Jer. 33:15• 15In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. (Jer. 33:15)
;
Deut. 18:18• 18I will raise them up a prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. (Deut. 18:18)
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Deut. 33:5• 5{i}And he was king in Jeshurun,{HR}When the heads of the people and the tribes of Israel were gathered together{/i}. (Deut. 33:5)
;
2 Sam. 7:13• 13He shall build an house for my name, and I will stablish the throne of his kingdom forever. (2 Sam. 7:13)
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Psa. 89:29• 29And I have set forever his seed,{HR}And his throne as the days of heaven. (Psa. 89:29)
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Psa. 110:1‑4• 1A psalm of David.{HR}Jehovah said unto my Lord, Sit at my right hand{HR}Until I make thine enemies a stool for thy feet.
2Jehovah shall send the rod of thy might out of Zion:{HR}Rule in the midst of thine enemies.
3Thy people offer themselves willingly{HR}In the day of thy power, in ornaments of holiness;{HR}From the womb of the dawn to thee [is] the dew of thy youth.
4Jehovah hath sworn and will not repent,{HR}{i}Thou{/i} [art] priest forever according to the order of Melchizedek.
(Psa. 110:1‑4)
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Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name is called Wonderful, Counsellor, Mighty God, Father of eternity , Prince of Peace.
7To the increase of the government and to peace [there shall be] no end upon the throne of David, and upon his kingdom, to establish it and to uphold it with judgment and with righteousness from henceforth even forever. The jealousy of Jehovah of hosts will perform this.
(Isa. 9:6‑7)
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Ezek. 34:23‑24• 23And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.
24And I Jehovah will be their God, and my servant David a prince among them; I Jehovah have spoken it.
(Ezek. 34:23‑24)
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Ezek. 37:24• 24And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. (Ezek. 37:24)
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Mic. 5:2‑4• 2But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel: his goings forth have been of old from everlasting.
3Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
4He shall stand and feed in the strength of Jehovah, in the majesty of the name of Jehovah his God; and they shall abide; for now shall he be great unto the ends of the earth.
(Mic. 5:2‑4)
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Zech. 9:9‑10• 9Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
10{i}And I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle-bow shall be cut off. And he shall speak peace unto the nations; and his dominion shall be from sea to sea, and from the river to the ends of the earth.{/i}
(Zech. 9:9‑10)
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Matt. 2:2• 2{i}Where is the king of the Jews that has been born? for we have seen his star in the east, and have come to do him homage.{/i} (Matt. 2:2)
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Matt. 21:5‑11• 5{i}Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.{/i}
6{i}But the disciples, having gone and done as Jesus had ordered them,{/i}
7{i}brought the ass and the colt and put their garments upon them, and he sat on them.{/i}
8{i}But a very great crowd strewed their own garments on the way, and others kept cutting down branches from the trees and strewing them on the way.{/i}
9{i}And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed [be] he who comes in the name of [the] Lord; hosanna in the highest.{/i}
10{i}And as he entered into Jerusalem, the whole city was moved, saying, Who is this?{/i}
11{i}And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee.{/i}
(Matt. 21:5‑11)
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Matt. 27:37• 37{i}And they set up over his head his accusation written: This is Jesus, the King of the Jews.{/i} (Matt. 27:37)
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Mark 11:9‑10• 9And those that went before and those that followed cried out, Hosanna! blessed [be] he that cometh in the name of [the] Lord.
10Blessed [be] the coming kingdom of our father David. Hosanna in the highest.
(Mark 11:9‑10)
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Luke 1:32‑33• 32He shall be great, and shall be called Son of [the] Highest, and the Lord God shall give him the throne of David his father.
33And he shall reign over the house of Jacob for the ages; and of his kingdom there shall not be an end.
(Luke 1:32‑33)
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John 18:36‑37• 36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would fight that I might not be delivered up to the Jews; but now my kingdom is not from hence.
37Pilate then said to him, Art thou then a king? Jesus answered, Thou sayest that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth heareth my voice.
(John 18:36‑37)
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John 19:19‑22• 19And also Pilate wrote a title and put [it] on the cross; and there was written Jesus the Nazarean, the king of the Jews.
20This title therefore many of the Jews read, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Greek, in Latin.
21Therefore said the high priest of the Jews to Pilate, Write not, The king of the Jews, but that he said, I am king of the Jews.
22Pilate answered, What I have written I have written.
(John 19:19‑22)
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Acts 2:34‑36• 34For David ascended not into the heavens, but saith himself, The Lord said to my Lord, sit on my right hand
35till I make thine enemies [the] footstool of thy feet.
36Let all [the] house of Israel therefore know assuredly that God made him both Lord and Christ(this Jesus whom ye crucified.
(Acts 2:34‑36)
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Acts 5:31• 31him God exalted with his right hand as Leader and Saviour to give repentance to Israel and remission of sins. (Acts 5:31)
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Rev. 19:16• 16And he hath upon the garment and upon his thigh a name written, KING OF KINGS AND LORD OF LORDS. (Rev. 19:16)
and I.
Num. 16:5,40• 5And he spake unto Korah and unto all his company, saying, Even tomorrow Jehovah will show who are his, and who is holy; and will cause him to come near unto Him: even him whom he hath chosen will he cause to come near unto Him.
40to be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before Jehovah; that he be not as Korah, and as his company: as Jehovah said to him by the hand of Moses.
(Num. 16:5,40)
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Num. 17:12‑13• 12{i}And the children of Israel spoke to Moses, saying, Lo,{/i} we die, we perish; we all perish.
13{i}Every one that comes at all near to the tabernacle of Jehovah shall die: shall we then expire altogether?{/i}
(Num. 17:12‑13)
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Psa. 110:4• 4Jehovah hath sworn and will not repent,{HR}{i}Thou{/i} [art] priest forever according to the order of Melchizedek. (Psa. 110:4)
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Zech. 6:12‑13• 12and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of Jehovah:
13even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.
(Zech. 6:12‑13)
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Matt. 3:17• 17{i}and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.{/i} (Matt. 3:17)
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Luke 24:26• 26Ought not the Christ to have suffered these things and to enter into his glory? (Luke 24:26)
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Rom. 8:34• 34who is he that condemneth? [It is] Christ that died, yea rather risen too, who is also at [the] right hand of God, who also pleadeth for us: (Rom. 8:34)
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Heb. 1:3• 3who being effulgence of his glory and expression of his substance, and upholding all things by the word of his power, having made [by himself] purification of our sins sat down on the right hand of the Majesty on high, (Heb. 1:3)
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Heb. 4:14‑16• 14Having therefore a great high priest, passed as he hath through the heavens, Jesus the Son of God, let us hold fast the confession.
15For we have not a high priest unable to sympathize with our infirmities, but tempted as he hath been in all things alike apart from sin.
16Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.
(Heb. 4:14‑16)
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Heb. 7:21‑26• 21(for they indeed apart from oath-swearing are become priests, but he with oath-swearing by him that saith unto him, The Lord swore and will not repent, Thou [art] priest forever [according to the order of Melchizedek]
22by so much Jesus hath become surety of a better covenant.
23And they indeed are become many more priests, because by death they are hindered from continuing;
24but he because of his abiding forever hath the priesthood untransferable.
25Whence also he is able to save completely those that approach God through him, as ever living to intercede for them.
26For such a high priest became us, holy, guileless, undefiled, separated from sinners, and become higher than the heavens,
(Heb. 7:21‑26)
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Heb. 9:15‑24• 15And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those that are called might receive the promise of the everlasting inheritance.
16For where a testament [is], the death of the testator must be brought in;
17for a testament [is] valid after men [are] dead: since it in no wise hath force while the testator liveth.
18Whence neither the first hath been inaugurated without blood.
19For when every commandment was spoken according to law by Moses to all the people, having taken the blood of calves and of goats with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
20saying, This [is] the blood of the covenant which God enjoined on you.
21And the tabernacle too, and all the vessels of service he sprinkled alike with the blood;
22and almost all things are purified with blood according to the law, and apart from blood-shedding cometh no remission.
23Necessity therefore [was] that the examples of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.
24For the Christ entered not into handmade holies, figures of the true, but into the heaven itself now to appear to the face of God for us;
(Heb. 9:15‑24)
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1 John 2:2• 2and he is [the] propitiation for our sins, and not only for ours, but also for the whole world. (1 John 2:2)
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Rev. 5:9‑10• 9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation;
10and hast made them to our God kings and priests; and they shall reign over the earth.
(Rev. 5:9‑10)
for.
engaged.
Gen. 18:27,30,32• 27{i}And Abraham answered and said, Behold now, I have ventured to speak unto the Lord; I, who am dust and ashes.{/i}
30{i}And he said, Oh, let not the Lord be angry that I speak! Perhaps there may be thirty found there. And he said, I will not do it if I find thirty there.{/i}
32{i}And he said,{/i} Oh, let not the Lord be angry, and I will speak yet but this once. Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.
(Gen. 18:27,30,32)
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Job 23:3‑5• 3O that I knew where to find him!{HR}I would come unto his chair of state,
4I would draw up the cause before him,{HR}And would fill my mouth with arguments;
5I would know the words he would answer me,{HR}And understand what he would say to me.
(Job 23:3‑5)
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Job 42:3‑6• 3Who [is] this darkening counsel without knowledge?{HR}Therefore I declared what I understood not,{HR}Things too wonderful for me, that I knew not.
4Hear, I pray thee, and I will speak:{HR}I ask thee, and make thou me to know.
5By the hearing of the ear I heard thee;{HR}But now mine eye seeth thee:
6Therefore do I loathe [myself],{HR}And repent in dust and ashes.
(Job 42:3‑6)
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Heb. 7:26• 26For such a high priest became us, holy, guileless, undefiled, separated from sinners, and become higher than the heavens, (Heb. 7:26)
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Heb. 9:24• 24For the Christ entered not into handmade holies, figures of the true, but into the heaven itself now to appear to the face of God for us; (Heb. 9:24)

J. N. Darby Translation

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21
And their princeh shall be of themselves, and their ruler shall proceed from the midst of them; and I will cause him to approach, and he shall draw near unto me. For who is this that engagethi his heart to draw near unto me? saith Jehovah.

JND Translation Notes

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h
Translated "excellent," Ps. 8.1,9; "mightier," Ps. 93.4; "noble ones," ch. 25.34-36.
i
Or "pledgeth," as "surety," Gen. 44.32.

W. Kelly Translation

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21
And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith Jehovah.