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Mark 6

Mark 6:3 KJV (With Strong’s)

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3
Is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
the carpenter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tekton (Greek #5045)
an artificer (as producer of fabrics), i.e. (specially), a craftsman in wood
KJV usage: carpenter.
Pronounce: tek'-tone
Origin: from the base of 5098
, the son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of Mary
Maria (Greek #3137)
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV usage: Mary.
Pronounce: mar-ee'-ah
Origin: or Μαριάμ (mar-ee-am') of Hebrew origin (04813)
, the brother
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
of James
Iakobos (Greek #2385)
Jacobus, the name of three Israelites
KJV usage: James.
Pronounce: ee-ak'-o-bos
Origin: the same as 2384 Graecized
q, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Joses
Iose (Greek #2499)
Jose, an Israelite
KJV usage: Jose.
Pronounce: ee-o-say'
Origin: genitive case of 2500
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of Juda
Ioudas (Greek #2455)
Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
KJV usage: Juda(-h, -s); Jude.
Pronounce: ee-oo-das'
Origin: of Hebrew origin (03063)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Simon
Simon (Greek #4613)
Simon (i.e. Shimon), the name of nine Israelites
KJV usage: Simon. Compare 4826.
Pronounce: see'-mone
Origin: of Hebrew origin (08095)
? and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
sisters
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adelphe (Greek #79)
a sister (naturally or ecclesiastically)
KJV usage: sister.
Pronounce: ad-el-fay'
Origin: fem of 80
here
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
? And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they were offended
skandalizo (Greek #4624)
to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
KJV usage: (make to) offend.
Pronounce: skan-dal-id'-zo
Origin: from 4625
s at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
q
Gal. 1:19• 19but no other of the apostles I saw, save James the brother of the Lord. (Gal. 1:19)
s
Matt. 11:6• 6{i}and blessed is whosoever shall not be offended in me.{/i} (Matt. 11:6)

More on:

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Carpenter,
James, the Lord's Brother,
Joses,
Juda,
Mary, the Mother of Jesus,
Simon

Cross References

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Ministry on This Verse

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this.
Matt. 13:55‑56• 55{i}Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas?{/i}
 56{i}And his sisters, are they not all with us? Whence then has this [man] all these things?{/i} (Matt. 13:55‑56)
;
Luke 4:22• 22{i}And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said,{/i} Is not this the son of Joseph? (Luke 4:22)
;
John 6:42• 42And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? How then doth he say, I am come down out of heaven? (John 6:42)
carpenter.
Isa. 49:7•  (Isa. 49:7)
;
Isa. 53:2‑3•  (Isa. 53:2‑3)
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1 Peter 2:4• 4Unto whom approaching, a living stone, by men indeed rejected but with God chosen, precious, (1 Peter 2:4)
James.
Mark 15:40• 40{i}And there were women also looking on from afar off, among whom were both Mary of Magdala, and Mary the mother of James the less and of Joses, and Salome;{/i} (Mark 15:40)
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Matt. 12:46• 46{i}But while he was yet speaking to the crowds, behold, his mother and his brethren stood without, seeking to speak to him.{/i} (Matt. 12:46)
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1 Cor. 9:4• 4Have we not a title to eat and to drink? (1 Cor. 9:4)
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Gal. 1:19• 19but no other of the apostles I saw, save James the brother of the Lord. (Gal. 1:19)
Juda.
John 14:22• 22Judas, not the Iscariot, saith to him, Lord, [and] how is it that thou wilt manifest thyself to us and not to the world? (John 14:22)
;
Jude 1• 1Jude, servant of Jesus Christ, and brother of James, to them that are called, beloved in God the Father, and preserved by Jesus Christ: (Jude 1)
Simon.
Mark 3:18• 18{i}and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Cananaean,{/i} (Mark 3:18)
;
Acts 1:13• 13And when they entered, they went up into the upper room where they were abiding; both Peter and John, and James, and Andrew, Philip and Thomas, Bartholomew, and Matthew, James [son] of Alphaeus, and Simon the Zealot, and Judas [brother] of James. (Acts 1:13)
offended.
Matt. 11:6• 6{i}and blessed is whosoever shall not be offended in me.{/i} (Matt. 11:6)
;
Matt. 13:57• 57{i}And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house.{/i} (Matt. 13:57)
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Luke 2:34• 34And Simeon blessed them, {i}and{/i} said to Mary his mother, Lo, this [child] is set for the fall and rising up of many in Israel; and for a sign spoken against (Luke 2:34)
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Luke 4:23‑29• 23And he said to them, Ye will surely say to me this parable, Physician, heal thyself: whatsoever we have heard has taken place in Capernaum, do here also in thine own country.
 24{i}And he said, Verily I say to you, that{/i} no prophet is acceptable in his [own] country.
 25But of a truth, I say to you, there were many widows in Israel in the days of Elias, when the heaven was shut up three years and six months, so that a great famine came upon all the land;
 26and to none of them was Elias sent, but to Sarepta of Sidon, to a woman [that was] a widow.
 27{i}And there were many lepers in Israel in the time of Elisha the prophet,{/i} and none of them was cleansed, but Naaman the Syrian.
 28{i}And hearing these things in the synagogue,{/i} they were filled with rage,
 29and rising up, they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice. (Luke 4:23‑29)
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Luke 7:23• 23and blessed is he whosoever shall not be offended in me. (Luke 7:23)
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John 6:60‑61• 60Many therefore of his disciples on having heard said, This word is hard: who can hear it?
 61But Jesus, knowing in himself that his disciples murmur concerning this, said to them, Doth this offend you? (John 6:60‑61)
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1 Cor. 1:23• 23but we preach Christ crucified, to Jews a stumbling-block, and to Gentiles foolishness, (1 Cor. 1:23)
• Even the despised Nazarenes stumbled at the lowly Lord — the lowly Servant — of all. (“Mark 6” by W. Kelly)
• That the true heir to the throne of David, to speak of His regal glory, should be a “carpenter” was and is too much for flesh and blood. (“Mark 6” by W. Kelly)

J. N. Darby Translation

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Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.

W. Kelly Translation

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Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon, and are not his sisters here with us? And they were offended in him.