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Proverbs 18

Prov. 18:4 KJV (With Strong’s)

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4
The words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of a man’s
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
are as deep
`amoq (Hebrew #6013)
deep (literally or figuratively)
KJV usage: (X exceeding) deep (thing).
Pronounce: aw-moke'
Origin: from 6009
waters
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
, andb the wellspring
maqowr (Hebrew #4726)
from 6979; properly, something dug, i.e. a (general) source (of water, even when naturally flowing; also of tears, blood (by euphemism, of the female pudenda); figuratively, of happiness, wisdom, progeny)
KJV usage: fountain, issue, spring, well(-spring).
Pronounce: maw-kore'
Origin: or maqor {maw-kore'}
of wisdom
chokmah (Hebrew #2451)
wisdom (in a good sense)
KJV usage: skilful, wisdom, wisely, wit.
Pronounce: khok-maw'
Origin: from 2449
as a flowing
naba` (Hebrew #5042)
to gush forth; figuratively, to utter (good or bad words); specifically, to emit (a foul odor)
KJV usage: belch out, flowing, pour out, send forth, utter (abundantly).
Pronounce: naw-bah'
Origin: a primitive root
brook
nachal (Hebrew #5158)
or nachalah (Ezekiel 47:19; 48:28) {nakh-al-aw'}; from 5157 in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
KJV usage: brook, flood, river, stream, valley.
Pronounce: nakh'-al
Origin: or (feminine) nachlah (Psalm 124:4) {nakh'-law}
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Cross References

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Ministry on This Verse

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words.
Prov. 10:11• 11The mouth of a righteous one [is] a fountain of life;{HR}But the mouth of the wicked covereth violence. (Prov. 10:11)
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Prov. 13:14• 14The teaching of the wise [is] a fountain of life,{HR}To turn away from the snares of death. (Prov. 13:14)
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Prov. 16:22• 22Wisdom [is] a fountain of life for him that hath it;{HR}But the instruction of fools [is] folly. (Prov. 16:22)
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Prov. 20:5• 5Counsel in man's heart [is] deep water;{HR}And a man of understanding draweth it out. (Prov. 20:5)
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Matt. 12:34• 34Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. (Matt. 12:34)
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John 4:14• 14but whosoever drinketh of the water which I shall give him, shall in no way thirst forever, but the water which I shall give him shall become in him a fountain of water springing up into life eternal. (John 4:14)
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John 7:38‑39• 38He that believeth on me, even as the scripture said, Out of his belly shall flow rivers of living water.
39But this said he of the Spirit, which they that believed on him were about to receive, for [the] Spirit was not yet, because Jesus was not yet glorified.
(John 7:38‑39)
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Col. 3:16• 16Let the word of the Christ dwell in you richly in all wisdom, teaching and admonishing each other with psalms, hymns, spiritual songs, in grace singing in your hearts to God. (Col. 3:16)
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Col. 4:6• 6Let your speech be always in grace, seasoned with salt, to know how ye must answer each one. (Col. 4:6)
the wellspring.
 “If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water” (John 7:37, 38). Commentators have searched in vain for the scripture referred to; but may it not be that the very passage which we are considering was (perhaps with others) in the Lord’s thoughts when He spoke? The thirsty soul finds in Christ the Wisdom of God, and, trusting in Him, receives that Divine indwelling which causes wisdom, as a flowing brook of living water, to go out from his being for the refreshment and joy of other needy ones. (Proverbs Eighteen by H.A. Ironside)

J. N. Darby Translation

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The words of a man’s mouth are deep waters, and the fountain of wisdom is a gushingk brook.

JND Translation Notes

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As Ps. 19.2; 78.2; 119.171.

W. Kelly Translation

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The words of a man’s mouth [are] deep waters,{HR}The fountain of wisdom [is] a gushing brook.