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Proverbs 29

Prov. 29:25 KJV (With Strong’s)

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25
Thex fear
charadah (Hebrew #2731)
fear, anxiety
KJV usage: care, X exceedingly, fear, quaking, trembling.
Pronounce: khar-aw-daw'
Origin: feminine of 2730
of man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
bringeth
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
a snare
mowqesh (Hebrew #4170)
from 3369; a noose (for catching animals) (literally or figuratively): by implication, a hook (for the nose)
KJV usage: be ensnared, gin, (is) snare(-d), trap.
Pronounce: mo-kashe'
Origin: or moqesh {mo-kashe'}
: buty whoso putteth his trust
batach (Hebrew #982)
properly, to hie for refuge (but not so precipitately as 2620); figuratively, to trust, be confident or sure
KJV usage: be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.
Pronounce: baw-takh'
Origin: a primitive root
in the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
shall be ψsafe
sagab (Hebrew #7682)
a primitive root; to be (causatively, make) lofty, especially inaccessible; by implication, safe, strong; used literally and figuratively --defend, exalt, be excellent, (be, set on) high, lofty, be safe, set up (on high), be too strong.
Pronounce: saw-gab'
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More on:

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Cross References

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Ministry on This Verse

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fear.
Gen. 12:11‑13• 11And it came to pass, when he was come near to enter Egypt, that he said unto Sarai his wife, Behold now I know thou art a fair woman to look upon;
12therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife; and they will kill me, but they will save thee alive.
13Say, I pray thee, thou art my sister, {i}that it may be well with me on thy account, and my soul may live because of thee.{/i}
(Gen. 12:11‑13)
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Gen. 20:2,11• 2{i}And Abraham said of Sarah his wife, She is my sister. And Abimelech the king of Gerar sent and took Sarah.{/i}
11And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
(Gen. 20:2,11)
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Gen. 26:7• 7And the men of the place asked him about his wife. And he said, She [is] my sister; for he feared to say, My wife, lest the men of the place slay me on account of Rebecca; because she was fair in countenance. (Gen. 26:7)
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Ex. 32:22‑24• 22{i}And Aaron said, Let not the anger of my lord burn! thou knowest the people, that they are set on mischief.{/i}
23{i}And they said to me, Make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, we do not know what is become of him!{/i}
24{i}And I said to them, Who has gold? They broke it off, and gave it me, and I cast it into the fire, and there came out this calf.{/i}
(Ex. 32:22‑24)
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1 Sam. 15:24• 24And Saul said unto Samuel, I have sinned; for I have transgressed the commandment of Jehovah, and thy words: because I feared the people, and obeyed their voice. (1 Sam. 15:24)
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1 Sam. 27:1,11• 1{i}And David said in his heart{/i}, I shall now perish one day by the hand of Saul, There is nothing better for me than that I should speedily escape into the land of the Philistines; {i}and Saul will despair of me to seek me anymore within all the limits of Israel, and I shall escape out of his hand.{/i}
11{i}And David left neither man nor woman alive, to bring them to Gath, for he said, Lest they should tell of us, saying, So did David. And such was his custom as long as he abode in the country of the Philistines.{/i}
(1 Sam. 27:1,11)
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1 Kings 19:3• 3And when he saw that, he arose, and went for his life, and came to Beersheba, which belongeth to Judah, and left his servant there. (1 Kings 19:3)
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Isa. 57:11• 11And of whom hast thou been afraid and in fear, that thou hast lied and not remembered me, nor laid [it] to thy heart? Have not I held my peace even of long time, and thou fearest me not? (Isa. 57:11)
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Matt. 10:28• 28{i}And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.{/i} (Matt. 10:28)
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Matt. 15:12• 12{i}Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended?{/i} (Matt. 15:12)
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Matt. 26:69‑74• 69Now Peter was sitting without in the court, and a maid came unto him, saying, Thou also wast with Jesus, the Galilean.
70But he denied before them all, saying, I know not what thou sayest.
71And when he went out into the porch, another [maid] saw him and saith to those there, This [man] also was with Jesus the Nazarene.
72And again he denied with an oath, I know not the man.
73And after a little those that stood came up and said to Peter, Truly thou also art [one] of them, for thy speech too maketh thee manifest.
74Then he began to curse and to swear, I know not the man. And immediately a cock crew.
(Matt. 26:69‑74)
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John 3:2• 2He came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs which thou doest, unless God be with him. (John 3:2)
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John 9:22• 22These things said his parents because they feared the Jews; for the Jews had already agreed that, if anyone should confess him [to be] Christ, he should be put out of the synagogue. (John 9:22)
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John 12:42• 42Still, however, from among the rulers also many believed on him, but on account of the Pharisees did not confess, that they might not be put out of the synagogue; (John 12:42)
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John 19:12‑13• 12From this [time] Pilate sought to release him; but the Jews kept crying, saying, If thou wilt release this [man], thou art not a friend of Caesar: every one that maketh himself a king speaketh against Caesar.
13Pilate then, having heard these words, led Jesus out and sat down on [the] judgment seat at a place called Pavement, but in Hebrew Gabbatha.
(John 19:12‑13)
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Gal. 2:11‑13• 11But when Cephas came unto Antioch, I withstood him to the face, because he was self-condemned;
12for before that certain came from James, he ate with the nations; but when they came, he was withdrawing and separating himself, being afraid of those of the circumcision;
13and the rest of the Jews also dissembled with him, so that even Barnabas was carried away by their dissimulation.
(Gal. 2:11‑13)
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2 Tim. 4:16‑17• 16At my first defence no one took my part, but all deserted me: may it not be laid to their account.
17But the Lord stood by me and gave me power, that through me the proclamation might be fully made, and all the Gentiles might hear; and I was delivered out of a lion's mouth.
(2 Tim. 4:16‑17)
whoso.
Prov. 16:20• 20He that giveth heed to the word shall find good;{HR}And whoso confideth in Jehovah, happy [is] he. (Prov. 16:20)
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Prov. 18:10• 10The name of Jehovah [is] a strong tower:{HR}The righteous runneth into it, and is set in a high retreat. (Prov. 18:10)
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Prov. 30:5• 5{i}Every word of God is pure:{HR}He is a shield unto them that put their trust in him.{/i} (Prov. 30:5)
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1 Chron. 5:20• 20{i}and they were helped against them, and the Hagarites were delivered into their hand, and all that were with them; for they cried to God in the battle, and he was intreated of them, because they put their trust in him.{/i} (1 Chron. 5:20)
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Psa. 118:8• 8[It is] better to confide in Jehovah{HR}Than to trust in [the] man. (Psa. 118:8)
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Psa. 125:1• 1A song of the ascents.{HR}Those confiding in Jehovah [are] as Mount Zion;{HR}It cannot be moved, it abideth forever. (Psa. 125:1)
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Eccl. 7:18• 18[It is] good that thou shouldest take hold of this;{HR}Yea, also from that withdraw not thine hand:{HR}For he that feareth God shall come forth of them all. (Eccl. 7:18)
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Dan. 3:28• 28{i}Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants who trusted in him, and who changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God!{/i} (Dan. 3:28)
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Dan. 6:23• 23{i}Thereupon was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.{/i} (Dan. 6:23)
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1 Peter 1:21• 21that through him believe on God that raised him out of [the] dead and gave him glory, so that your faith and hope are in God, (1 Peter 1:21)
safe.
Heb. set on high.
 The fear of God is most becoming to a saint. The fear of man is destructive of his spiritual life and testimony. How many a one has been ruined thereby! Safety and security are his portion whose trust is in the Lord alone. He who fears God will not fear man. He who fears man does not fear God as he should. See Paul, in Galatians 1:10; and compare Luke 12:4, 5, and John 12:43. (Proverbs Twenty-Nine by H.A. Ironside)

J. N. Darby Translation

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25
The fear of man bringeth a snare; but whoso putteth his confidence in Jehovah is protectedb.

JND Translation Notes

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b
Or "shall be set on high." see Ps. 20.1; 69.29.

W. Kelly Translation

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25
The fear of man bringeth a snare;{HR}But whoso putteth his confidence in Jehovah is protected.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)