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Proverbs 29

Prov. 29:24 KJV (With Strong’s)

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24
Whoso is partner
chalaq (Hebrew #2505)
to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
KJV usage: deal, distribute, divide, flatter, give, (have, im-)part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
Pronounce: khaw-lak'
Origin: a primitive root
with a thief
gannab (Hebrew #1590)
a stealer
KJV usage: thief.
Pronounce: gaw-nab'
Origin: from 1589
hateth
sane' (Hebrew #8130)
to hate (personally)
KJV usage: enemy, foe, (be) hate(-ful, -r), odious, X utterly.
Pronounce: saw-nay'
Origin: a primitive root
his own soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
: he heareth
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
cursing
'alah (Hebrew #423)
an imprecation
KJV usage: curse, cursing, execration, oath, swearing.
Pronounce: aw-law'
Origin: from 422
, and bewrayeth
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
it not.

More on:

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Soul; Spirit,
Thief

Cross References

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Ministry on This Verse

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partner.
Prov. 1:11‑19• 11If they say, Come with us, let us lay wait for blood,{HR}Let us lurk privily for the innocent without cause;
 12Let us swallow them up alive as Sheol,{HR}And whole as those that go down into the pit.
 13We shall find all precious substance,{HR}We shall fill our houses with spoil:
 14Cast in thy lot among us;{HR}We will have all one purse.
 15My son, walk not in the way with them,{HR}Keep back thy foot from their path.
 16For their feet run to evil,{HR}And they make haste to shed blood.
 17For in vain is the net spread in the eyes of a bird;
 18And they lay wait for their own blood;{HR}They lurk privily for their own lives.
 19So (are) the paths of every one that is greedy of gain:{HR}It taketh away the life of its owners. (Prov. 1:11‑19)
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Psa. 50:18‑22• 18If thou sawest a thief,{HR}Thou didst take pleasure in him ,{HR}And with adulterers [was] thy portion.
 19Thy mouth thou hast sent out (let loose) to evil,{HR}And thy tongue frameth deceit.
 20Thou sittest, thou speakest against thy brother;{HR}Against thy mother's son thou utterest slander.
 21These things hast thou done, and I kept silence;{HR}Thou thoughtest I was altogether, like thee.{HR}I will reprove thee and set [them] in order before thine eyes.
 22Now consider this, forgetters of God (Eloah),{HR}Lest I tear [you] in pieces, and there be no deliverer. (Psa. 50:18‑22)
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Isa. 1:23• 23Thy princes [are] rebellious, and companions of thieves; every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. (Isa. 1:23)
;
Mark 11:17• 17{i}And he taught saying to them,{/i} Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers. (Mark 11:17)
hateth.
Prov. 6:32• 32Whoso committeth adultery with a woman is void of understanding;{HR}He [that] doeth it destroyeth his own soul. (Prov. 6:32)
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Prov. 8:36• 36But he that sinneth against me{HR}Doeth violence to his own soul:{HR}All that hate me love death. (Prov. 8:36)
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Prov. 15:32• 32He that refuseth instruction despiseth his own soul;{HR}But he that heareth reproof getteth heart. (Prov. 15:32)
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Prov. 20:2• 2The terror of a king is as a lion's roaring;{HR}He that provoketh him to anger sinneth against his own soul. (Prov. 20:2)
he.
Lev. 5:1• 1And if a soul sin, and hear the voice of an oath, and he is a witness whether he hath seen or known, if he do not inform, then he shall bear his iniquity. (Lev. 5:1)
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Judg. 17:2• 2{i}And he said to his mother, The eleven hundred silver-pieces that were taken from thee, and about which thou didst curse and speak of in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be my son of Jehovah!{/i} (Judg. 17:2)
• He acts against his own best interests, even viewed from a worldly standpoint. Put under oath. he is afraid to testify the full truth, and therefore brings himself under condemnation for abetting and concealing a theft. See Leviticus 5:1. (“Proverbs Twenty-Nine” by H.A. Ironside)
• It is a serious thing indeed to be thus a partaker of other men’s sins. The Holy Ghost warns the believer against it, showing that association with evil, or condolence of it, necessarily defiles him who thus acts. See 2 John 10, 11; and 1 Timothy 5:22. (“Proverbs Twenty-Nine” by H.A. Ironside)

J. N. Darby Translation

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24
Whoso shareth with a thief hateth his own soul: he heareth the adjurationa, and declareth not.

JND Translation Notes

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a
See Lev. 5.1.

W. Kelly Translation

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24
Whoso shareth with a thief hateth his own soul:{HR}He heareth the adjuration, and declareth not.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)