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Boyd’s Bible Dictionary
:
Punishment
of theft was severe under the Mosaic
law
, as in all pastoral countries where the property was chiefly in flocks, more or less exposed to persons of felonious intent
The
thief
was compelled to make restitution, five-
fold
for a stolen ox and fourfold for a
sheep
. To kill a thief, caught in the act, was not a capital
offense
. If restitution was impossible a thief could be sold (
Ex. 22:1-4
1
If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
2
If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
3
If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
4
If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double. (Exodus 22:1‑4)
).
Concise Bible Dictionary
:
1.
ληστής
“robber, bandit.” Used by the
Lord
in reference to those who bought and sold in
the temple
(
Matt. 21:13
13
And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. (Matthew 21:13)
;
Mark 11:17
17
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. (Mark 11:17)
;
Luke 19:46
46
Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. (Luke 19:46)
). In the
parable
of
the Good Samaritan
the traveler fell among robbers (
Luke 10:30, 36
30
And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. (Luke 10:30)
36
Which now of these three, thinkest thou, was neighbor unto him that fell among the thieves? (Luke 10:36)
). When the Lord was arrested He asked if they had come out as against a robber (
Matt. 26:55
55
In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. (Matthew 26:55)
;
Mark 14:48
48
And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? (Mark 14:48)
;
Luke 22:52
52
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? (Luke 22:52)
). The two malefactors crucified with the Lord were also men of this character (
Matt. 27:38,44
38
Then were there two thieves crucified with him, one on the right hand, and another on the left. (Matthew 27:38)
44
The thieves also, which were crucified with him, cast the same in his teeth. (Matthew 27:44)
;
Mark 15:27
27
And with him they crucify two thieves; the one on his right hand, and the other on his left. (Mark 15:27)
). The same
Greek
word is translated “robber” in the AV in
John 10:1, 8
1
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. (John 10:1)
8
All that ever came before me are thieves and robbers: but the sheep did not hear them. (John 10:8)
;
John 18:40
40
Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber. (John 18:40)
; and
2 Cor. 11:26
26
In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; (2 Corinthians 11:26)
.
2.
κλέπτης
, “thief.” Those who break through and steal secretly (
Matt. 6:19-20
19
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: (Matthew 6:19‑20)
). This is
the word
employed in the expression “as a thief in the
night
,” to which the unexpected coming of the Lord to
the world
is compared (
1 Thess. 5:2,4
2
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. (1 Thessalonians 5:2)
4
But ye, brethren, are not in darkness, that that day should overtake you as a thief. (1 Thessalonians 5:4)
;
2 Pet. 3:10
10
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. (2 Peter 3:10)
;
Rev. 3:3
3
Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee. (Revelation 3:3)
). It is applied to
Judas
(
John 12:6
6
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. (John 12:6)
). The word “thief” in the AV is always this word except in the passages quoted under No. 1.
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“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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