Go
Articles on

Galatians 2

Gal. 2:11 KJV (With Strong’s)

+
11
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
Peter
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
was come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Antioch
Antiocheia (Greek #490)
Antiochia, a place in Syria
KJV usage: Antioch.
Pronounce: an-tee-okh'-i-ah
Origin: from Ἀντίοχυς (a Syrian king)
k, I withstood
anthistemi (Greek #436)
to stand against, i.e. oppose
KJV usage: resist, withstand.
Pronounce: anth-is'-tay-mee
Origin: from 473 and 2476
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the face
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
to be blamed
kataginosko (Greek #2607)
to note against, i.e. find fault with
KJV usage: blame, condemn.
Pronounce: kat-ag-in-o'-sko
Origin: from 2596 and 1097
.
k
Acts 15:35• 35But Paul and Barnabas stayed in Antioch teaching and evangelizing, with many others also, the word of the Lord. (Acts 15:35)

More on:

+
Antioch in Syria,
Peter

Cross References

+

Ministry on This Verse

+
to Antioch.
Acts 15:30‑35• 30They then having been let go, went down unto Antioch, and having gathered the multitude delivered the letter.
 31And when they had read [it] they rejoiced at the consolation.
 32And Judas and Silas, being themselves also prophets, exhorted the brethren with much discourse, and strengthened [them].
 33And having continued a time, they were let go in peace from the brethren unto those that sent them.
 34(Verse not included in this translation)
 35But Paul and Barnabas stayed in Antioch teaching and evangelizing, with many others also, the word of the Lord. (Acts 15:30‑35)
I withstood.
Gal. 2:5• 5to whom we yielded in subjection, not for an hour, that the truth of the gospel might abide with you. (Gal. 2:5)
;
2 Cor. 5:16• 16So that we henceforth know no one as to flesh: if we have even known Christ as to flesh, yet now are we no longer knowing [him]; (2 Cor. 5:16)
;
2 Cor. 11:5,21‑28• 5For I reckon that I am in nothing come short of those surpassing apostles;
 21By way of dishonour I speak, as though we had been weak; but wherein anyone is bold (I speak in folly) I also am bold.
 22Are they Hebrews? I too. Are they Israelites? I too. Are they Abraham's seed? I too.
 23Are they ministers of Christ? (Beside myself I speak) I above measure; in labours very abundantly, in prisons very abundantly, in stripes exceedingly, in deaths often.
 24From Jews five times I received forty [stripes] save one;
 25thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
 26by wayfarings often, by dangers of rivers, by dangers of robbers, by dangers from countrymen, by dangers from Gentiles, by dangers in town, by dangers in desert, by dangers at sea, by dangers among false brethren, by toil and trouble;
 27in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
 28Apart from things without, my pressing care day by day, the concern for all the assemblies. (2 Cor. 11:5,21‑28)
;
2 Cor. 12:11• 11I am become foolish, ye compelled me; for I ought to have been commended by you, for in nothing was I behind those surpassing apostles if also I am nothing. (2 Cor. 12:11)
;
1 Tim. 5:20• 20Those that sin rebuke before all that the rest also may have fear. (1 Tim. 5:20)
;
Jude 3• 3Beloved, when I gave all diligence to write unto you of our common salvation, it was needful for me to write unto you, and exhort that ye should earnestly contend for the faith which was once delivered to the saints. (Jude 3)
because.
Ex. 32:21‑22•  (Ex. 32:21‑22)
;
Num. 20:12•  (Num. 20:12)
;
Jer. 1:17•  (Jer. 1:17)
;
Jonah 1:3•  (Jonah 1:3)
;
Jonah 4:3‑4,9•  (Jonah 4:3‑4,9)
;
Matt. 16:17‑18,23• 17{i}And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed [it] to thee, but my Father who is in the heavens.{/i}
 18{i}And I also, I say unto thee that thou art Peter, and on this rock I will build my assembly, and hades' gates shall not prevail against it.{/i}
 23{i}But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men.{/i} (Matt. 16:17‑18,23)
;
Acts 15:37‑39• 37And Barnabas was minded to take with [them] John also that was called Mark.
 38But Paul thought good not to take with [them] him that withdrew from them from Pamphylia, and went not with them unto the work.
 39And there arose a sharp feeling, so that they parted one from another: and Barnabas taking Mark sailed away unto Cyprus: (Acts 15:37‑39)
;
Acts 23:1‑5• 1And Paul fixing his eyes on the council, said, Brethren, I have lived before God in all good conscience until this day.
 2And the high priest Ananias commanded those that stood by him to smite his mouth.
 3Then said Paul unto him, God is about to smite thee, whited wall. And dost thou sit judging me according to the law, and breaking the law commandest me to be smitten?
 4And those that stood by said, Revilest thou God's high priest?
 5And Paul said, I did not know, brethren, that he was high priest; for it is written, Thou shalt not speak evil of a ruler of thy people. (Acts 23:1‑5)
;
James 3:2• 2For in many things we all offend. If anyone offendeth not in word, he [is] a perfect man, able to bridle the whole body also. (James 3:2)
;
1 John 1:8‑10• 8If we say that we have no sin, we mislead ourselves, and the truth is not in us.
 9If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
 10If we say that we have not sinned, we make him a liar, and his word is not in us. (1 John 1:8‑10)
• Ardent as he was, poor Peter always cared too much about the opinion of others. Now the opinion that prevails in the world is always that which influences the heart of man; and this opinion is always one which gives a certain glory to man after the flesh. Paul, taught from above and full of the power of the Spirit, who by revealing heavenly glory had made him feel that all which exalted the flesh obscured that glory and falsified the gospel that declared it—Paul, who lived and moved morally in the new creation, of which a glorified Christ is the center; and as firm as he was ardent, because he realized the things that are not seen; as clear-sighted as firm, because he lived in the realization of spiritual and heavenly things in Christ—Paul, for whom to win Christ thus glorified was everything, clearly sees the carnal walk of the Apostle of the circumcision. (“Galatians 1-2” by J.N. Darby)

J. N. Darby Translation

+
11
But when Peterf came to Antioch, I withstood him to the face, because he was to be condemnedg:

JND Translation Notes

+
f
See Note, ch. 1.18.
g
Or rather "because he was convicted of evil."

W. Kelly Translation

+
11
But when Cephas came unto Antioch, I withstood him to the face, because he was self-condemneda;

WK Translation Notes

+
a
Or, "had been blamed."