Go
Articles on

1 Timothy 4

1 Tim. 4:2 KJV (With Strong’s)

+
2
Speaking lies
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pseudologos (Greek #5573)
mendacious, i.e. promulgating erroneous Christian doctrine
KJV usage: speaking lies.
Pronounce: psyoo-dol-og'-os
Origin: from 5571 and 3004
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
hypocrisy
hupokrisis (Greek #5272)
acting under a feigned part, i.e. (figuratively) deceit ("hypocrisy")
KJV usage: condemnation, dissimulation, hypocrisy.
Pronounce: hoop-ok'-ree-sis
Origin: from 5271
; having
kauteriazo (Greek #2743)
to brand ("cauterize"), i.e. (by implication) to render unsensitive (figuratively)
KJV usage: sear with a hot iron.
Pronounce: kow-tay-ree-ad'-zo
Origin: from a derivative of 2545
their
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
conscience
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
seared with a hot iron
kauteriazo (Greek #2743)
to brand ("cauterize"), i.e. (by implication) to render unsensitive (figuratively)
KJV usage: sear with a hot iron.
Pronounce: kow-tay-ree-ad'-zo
Origin: from a derivative of 2545
;

More on:

+
conscience,
Iron

Cross References

+

Ministry on This Verse

+
lies.
1 Kings 13:18•  (1 Kings 13:18)
;
1 Kings 22:22•  (1 Kings 22:22)
;
Isa. 9:15•  (Isa. 9:15)
;
Jer. 5:21•  (Jer. 5:21)
;
Jer. 23:14,32•  (Jer. 23:14,32)
;
Dan. 8:23‑25•  (Dan. 8:23‑25)
;
Matt. 7:15• 15But beware of false prophets, which come unto you in sheep's clothing but within are ravening wolves. (Matt. 7:15)
;
Matt. 24:24• 24for there shall arise false Christs and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect. (Matt. 24:24)
;
Acts 20:30• 30and from among your own selves shall men arise speaking things perverted to draw the disciples after them. (Acts 20:30)
;
Rom. 16:18• 18For such as they serve not our Lord [Jesus] Christ, but their own belly, and by kind speaking and fairness of speech deceive the hearts of the harmless. (Rom. 16:18)
;
Eph. 4:14• 14that we may no longer be babes, tossed and carried about by every wind of doctrine in the sleight of men, in craftiness for the scheming of error, (Eph. 4:14)
;
2 Tim. 3:5• 5having a form of piety, but having denied the power thereof; and from these turn away. (2 Tim. 3:5)
;
2 Peter 2:1‑3• 1But there were false prophets also among the people, as there shall be also false teachers among you, such as shall bring in by-the-bye sects of perdition, denying even the Sovereign Master that bought them, bringing on themselves swift perdition;
 2and many shall follow their dissolutenesses; because of whom the way of the truth shall be blasphemed.
 3And in covetousness with feigned words, they shall make merchandise of you: for whom judgment from of old is not idle, and their perdition slumbereth not. (2 Peter 2:1‑3)
;
Rev. 16:14• 14For they are spirits of demons working signs, who go forth unto the kings of the whole habitable {i}world{/i} to gather them together unto the war of [that] great day of God the Almighty. (Rev. 16:14)
their.
Rom. 1:28• 28And even as they disapproved to have God in acknowledgment, God gave them up unto a reprobate mind to do improper things; (Rom. 1:28)
;
Eph. 4:19• 19who, as being past remorse, have given themselves up to lasciviousness unto [the] working of every uncleanness with greediness. (Eph. 4:19)
• There are thus three parties in the abandonment of the faith; first, the victims of the errors, secondly, the unseen power of evil, the spirits or demons that misled, thirdly, the legend-mongers who were the medium. (“On 1 Timothy 4:1-5” by W. Kelly)
• The false teachers who were carried along by these unseen agents of evil. They were the hypocrites and they had "their own" conscience branded, in distinction from the unhappy but less guilty men who were led astray by their means. (“On 1 Timothy 4:1-5” by W. Kelly)
• Seduced by demons and their conscience being seared, they forbade that which God had established in creation, that which He had given to man in full right after the flood: as though the superior holiness which they preached and relationship with a more exalted God were not consistent with such customs. (“1 Timothy 4” by J.N. Darby)

J. N. Darby Translation

+
2
speakingb lies in hypocrisy, cauterised as to their own conscience,

JND Translation Notes

+
b
Or, perhaps, "through those who speak lies," etc. Otherwise, as translated in text, the Spirit identifies the speaker and the evil spirit which speaks by him, as commonly in the New Testament, and passes from one to the other.

W. Kelly Translation

+
2
by hypocrisy of legendmongersa, branded in their own conscience,

WK Translation Notes

+
a
The Revisers render correctly the beginning of the verse so strangely misunderstood in the KJV. Demons might speak lies, of course; but how can we fairly speak of their "hypocrisy," or "of their own conscience?" It is instructive to see that beside the demons there are the misleaders and the misled. Translate, therefore, "in (or through) hypocrisy of men that speak lies, cauterized in their own conscience."