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Philippians 4

Phil. 4:2 KJV (With Strong’s)

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2
I beseech
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
Euodias
Euodia (Greek #2136)
fine travelling; Euodia, a Christian woman
KJV usage: Euodias.
Pronounce: yoo-od-ee'-ah
Origin: from the same as 2137
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
beseech
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
Syntyche
Suntuche (Greek #4941)
an accident; Syntyche, a Christian female
KJV usage: Syntyche.
Pronounce: soon-too'-khay
Origin: from 4940
, *
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
that they ,*
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
be of the same mind in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Euodias,
Syntyche

Cross References

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Ministry on This Verse

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that.
Phil. 2:2‑3• 2fulfil my joy, that ye may mind the same thing, having the same love, joined in soul, minding the one thing:
 3nothing in strifefulness, or vainglory, but in lowly-mindedness esteeming one another more excellent than themselves: (Phil. 2:2‑3)
;
Phil. 3:16• 16Nevertheless unto what we have attained, walk by the same, [mind the same]. (Phil. 3:16)
;
Gen. 45:24•  (Gen. 45:24)
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Psa. 133:1‑3•  (Psa. 133:1‑3)
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Mark 9:50• 50Salt is good, but if the salt have become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another. (Mark 9:50)
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Rom. 12:16‑18• 16Be of the same mind one toward another, not minding high things, but consorting with the lowly. Be not wise in your own eyes:
 17repay to none evil for evil; providing things right in the sight of all men;
 18if possible, on your part be at peace with all men; (Rom. 12:16‑18)
;
1 Cor. 1:10• 10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and [that] there be no divisions among you, but [that] ye be made perfect in the same mind and in the same judgment. (1 Cor. 1:10)
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Eph. 4:1‑8• 1I exhort you therefore, I the prisoner in [the] Lord, that ye walk worthily of the calling wherewith ye were called,
 2with all lowliness and meekness, with long-suffering, forbearing one another in love,
 3using diligence to keep the unity of the Spirit in the bond of peace:
 4one body and one Spirit, even as ye were also called in one hope of your calling;
 5one Lord, one faith, one baptism;
 6one God and Father of all, that [is] over all, and through all, and in us all.
 7But to each one of us was given grace according to the measure of the gift of the Christ.
 8Wherefore he saith, Having ascended on high, he led captivity captive and gave gifts to men. (Eph. 4:1‑8)
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1 Thess. 5:13• 13and to esteem them exceedingly in love because of their work. Be at peace among yourselves. (1 Thess. 5:13)
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Heb. 12:14• 14Pursue peace with all, and holiness apart from which no one shall see the Lord, (Heb. 12:14)
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James 3:17‑18• 17But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, uncontentious, impartial.
 18And righteousness' fruit in peace is being sown for those that make peace. (James 3:17‑18)
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1 Peter 3:8‑11• 8Finally [be] all likeminded, sympathetic, brother-loving, tender-hearted, humble-minded;
 9not rendering evil for evil, or reviling for reviling, but on the contrary blessing, because hereunto ye were called, that ye should inherit blessing.
 10For he that will love life and see good days, let him stop his tongue from evil and his lips that they speak no guile;
 11and let him turn away from evil and do good; let him seek peace and pursue it; (1 Peter 3:8‑11)
• The Apostle nevertheless spoke gently of those persons. They were not like the false Judaizing teachers who corrupted the sources of life, and stopped up the path of communion with God in love. (“Philippians 4” by J.N. Darby)
• “Behold, how great a matter a little fire kindleth” (James 3:5). The Apostle, however, who knows how to take the precious from the vile, does not overlook the devotedness of these sisters, who had stood with him in contending for the gospel in the face of opposition. (“Philippians 4” by H. Smith)

J. N. Darby Translation

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2
I exhort Euodia, and exhort Syntyche, to be of the same mind in the Lord;

W. Kelly Translation

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2
Euodiaa I exhort, and Syntyche I exhort, to mind the same thing in [the] Lord;

WK Translation Notes

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a
"Euodias" sounds like a man’s name, whereas here it is really a woman "Euodia."