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(honey-) comb, forest
(honey-) comb, forest
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“Forest” From
Boyd’s Bible Dictionary
:
Woodland and waste land
(
1 Sam. 22:5
5
And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hareth. (1 Samuel 22:5)
). “
House
of the
Forest
” was built of cedars thereof (
1 Kings 7:2
2
He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars. (1 Kings 7:2)
).
“Honey” From
Boyd’s Bible Dictionary
:
Bees numerous and
honey
plentiful in
Palestine
Much used (
Lev. 20:24
24
But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the Lord your God, which have separated you from other people. (Leviticus 20:24)
;
Deut. 32:13
13
He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; (Deuteronomy 32:13)
;
Matt. 3:4
4
And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. (Matthew 3:4)
).
“Forest” From
Concise Bible Dictionary
:
Download (2.3 MB)
A Forest in
Israel
1. choresh, “thick intricate
wood
” (
2 Chron. 27:4
4
Moreover he built cities in the mountains of Judah, and in the forests he built castles and towers. (2 Chronicles 27:4)
): also translated “wood” in
1 Samuel 23:15-16, 18-19
15
And David saw that Saul was come out to seek his life: and David was in the wilderness of Ziph in a wood.
16
And Jonathan Saul's son arose, and went to David into the wood, and strengthened his hand in God. (1 Samuel 23:15‑16)
18
And they two made a covenant before the Lord: and David abode in the wood, and Jonathan went to his house.
19
Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon? (1 Samuel 23:18‑19)
.
2. yaar, “a forest.” This is
the word
commonly used for both “wood” and “forest;” to be distinguished from a third word, pardes (
Neh. 2:8
8
And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me. (Nehemiah 2:8)
), which signifies “a park,” with cultivated trees, whereas the other is wild. Several forests are specified under the word yaar.
1. The forest in
ARABIA
(
Isa. 21:13
13
The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim. (Isaiah 21:13)
): its situation is unknown.
2. The “forest of his
CARMEL
” (
2 Kings 19:23
23
By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his Carmel. (2 Kings 19:23)
;
Isa. 37:24
24
By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel. (Isaiah 37:24)
). This reads in the margin, and in the R.V., “forest of his fruitful field,” and does not refer to any forest connected with Carmel.
3. The forest of
HARETH
(
1 Sam. 22:5
5
And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hareth. (1 Samuel 22:5)
): situated in
Judah
, but not known.
4. The forest of
LEBANON
(
1 Kings 7:2
2
He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars. (1 Kings 7:2)
;
1 Kings 10:17, 21
17
And he made three hundred shields of beaten gold; three pound of gold went to one shield: and the king put them in the house of the forest of Lebanon. (1 Kings 10:17)
21
And all king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was nothing accounted of in the days of Solomon. (1 Kings 10:21)
;
2 Chron. 9:16, 20
16
And three hundred shields made he of beaten gold: three hundred shekels of gold went to one shield. And the king put them in the house of the forest of Lebanon. (2 Chronicles 9:16)
20
And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon. (2 Chronicles 9:20)
). The context shows that these passages do not refer to the forest at Lebanon; but that
Solomon
had a
house
at
Jerusalem
built of the trees from Lebanon, and called it “the house of the forest of Lebanon.” The actual forest at Lebanon is often referred to for its noble trees.
5. The
wood of
EPHRAIM
in which
Absalom
was slain, on the
east
of the
Jordan
(
2 Sam. 18:6, 8, 17
6
So the people went out into the field against Israel: and the battle was in the wood of Ephraim; (2 Samuel 18:6)
8
For the battle was there scattered over the face of all the country: and the wood devoured more people that day than the sword devoured. (2 Samuel 18:8)
17
And they took Absalom, and cast him into a great pit in the wood, and laid a very great heap of stones upon him: and all Israel fled every one to his tent. (2 Samuel 18:17)
). This has not been identified. It has been suggested that the pride and defeat of Ephraim mentioned in
Judges 12:1-6
1
And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.
2
And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands.
3
And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the Lord delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?
4
Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.
5
And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;
6
Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand. (Judges 12:1‑6)
caused some forest to be called after the name of that tribe. This place, by its swamps, morasses and pits, “devoured” the Israelites by preventing their escape.
“Honey” From
Concise Bible Dictionary
:
Download (1.4 MB)
Honey
This was so plentiful in
Palestine
, that the country was often described as a land “flowing with
milk
and honey” (
Ex. 3:8,17
8
And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. (Exodus 3:8)
17
And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey. (Exodus 3:17)
). It is symbolical of what is sweet in
nature
; to be partaken of with discretion, lest it cause vomiting (
Prov. 25:16,27
16
Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it. (Proverbs 25:16)
27
It is not good to eat much honey: so for men to search their own glory is not glory. (Proverbs 25:27)
). It was strictly forbidden to add honey to
the offerings
of the
Lord
made by
fire
(
Lev. 2:11
11
No meat offering, which ye shall bring unto the Lord, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the Lord made by fire. (Leviticus 2:11)
). What is of nature, though it be sweetness, can have no place in what is offered to
God
.
The Lord
Jesus
when in service on
earth
said to His
mother
, “
Woman
, what have I to do with thee?” though when His service was over He commended her to
John
.
Download (1.9 MB)
Honeycomb
Strong’s Dictionary of Hebrew Words:
Number:
3295
(
find all occurrences in KJV Bible
)
Transliteration:
ya`arah
Phonic:
yah-ar-aw’
Meaning:
feminine of
3293
, and meaning the same
KJV Usage:
(honey-) comb, forest
Call: 1-630-543-1441
“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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