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Hebrews 6

Heb. 6:19 KJV (With Strong’s)

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19
Which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
hope we have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
an anchor
agkura (Greek #45)
an "anchor" (as crooked)
KJV usage: anchor.
Pronounce: ang'-koo-rah
Origin: from the same as 43
of the soul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
, both
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
sure
asphales (Greek #804)
secure (literally or figuratively)
KJV usage: certain(-ty), safe, sure.
Pronounce: as-fal-ace'
Origin: from 1 (as a negative particle) and sphallo (to "fail")
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
stedfast
bebaios (Greek #949)
stable (literally or figuratively)
KJV usage: firm, of force, stedfast, sure.
Pronounce: beb'-ah-yos
Origin: from the base of 939 (through the idea of basality)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
which entereth
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
that within
esoteros (Greek #2082)
interior
KJV usage: inner, within.
Pronounce: es-o'-ter-os
Origin: comparative of 2080
h the veil
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
katapetasma (Greek #2665)
something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple
KJV usage: vail.
Pronounce: kat-ap-et'-as-mah
Origin: from a compound of 2596 and a congener of 4072
;*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
h
Lev. 16:15•  (Lev. 16:15)

More on:

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Anchor,
Soul; Spirit,
Veil

Cross References

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Ministry on This Verse

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as an.
Acts 27:29,40• 29and fearing that haply we should be cast off on rough places they cast four anchors from the stern and wished that day were come.
 40And casting off, they left the anchors in the sea, at the same time loosening the lashings of the rudder and hoisting the foresail to the wind, they made for the beach. (Acts 27:29,40)
both.
Psa. 42:5,11•  (Psa. 42:5,11)
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Psa. 43:5•  (Psa. 43:5)
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Psa. 62:5‑6•  (Psa. 62:5‑6)
;
Psa. 146:5‑6•  (Psa. 146:5‑6)
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Isa. 12:2•  (Isa. 12:2)
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Isa. 25:3‑4•  (Isa. 25:3‑4)
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Isa. 28:16•  (Isa. 28:16)
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Jer. 17:7‑8•  (Jer. 17:7‑8)
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Rom. 4:16• 16On this account [it is] of faith that [it might be] according to grace, in order to the promise being sure to all the seed, not only to that which [is] of the law, but also to that which [is] of Abraham's faith, who is father of us all (Rom. 4:16)
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Rom. 5:5‑10• 5and hope maketh not ashamed, because the love of God is poured out in our hearts by the Holy Spirit that was given to us.
 6For Christ, while we were yet weak, died in due time for ungodly [men].
 7For hardly in behalf of a righteous [man] will one die: for in behalf of the good [man] perhaps one even dareth to die;
 8but God commendeth his own love towards us, because, while we were yet sinners, Christ died for us.
 9Much more then, having been now justified by his blood, we shall be saved by him from wrath.
 10For if while enemies we were reconciled to God by the death of his Son, much more having been reconciled, we shall be saved by his life. (Rom. 5:5‑10)
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Rom. 8:28‑39• 28But we do know that all things work together for good to those that love God, to those that are called according to purpose.
 29For whom he foreknew, he also predetermined [to be] conformed to the image of his Son, that he should be first-born among many brethren.
 30But whom he predetermined, them also he called, and whom he called, them also he justified, and whom he justified, them also he glorified.
 31What then shall we say to these things? If God [be] for us, who against us?
 32He at least that spared not his own Son but gave him up for us all, how shall he not also with him freely grant us all things?
 33Who shall bring a charge against God's elect? [It is] God that justifieth:
 34who is he that condemneth? [It is] Christ that died, yea rather risen too, who is also at [the] right hand of God, who also pleadeth for us:
 35who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword?
 36according as it is written, “For thy sake are we being put to death all the day long, we have been reckoned as sheep of slaughter.”
 37But in all these things we more than overcome by him that loved us.
 38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
 39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God that [is] in Christ Jesus our Lord. (Rom. 8:28‑39)
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1 Cor. 15:58• 58Wherefore, my brethren beloved, be firm, immoveable, abounding in the work of the Lord always, knowing that your toil is not empty in [the] Lord. (1 Cor. 15:58)
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2 Tim. 2:19• 19Nevertheless the firm foundation of God standeth, having this seal, [The] Lord knoweth those that are his; and, Let everyone that nameth the name of [the] Lord depart from unrighteousness. (2 Tim. 2:19)
entereth.
Heb. 4:16• 16Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help. (Heb. 4:16)
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Heb. 9:3,7• 3but after the second veil a tabernacle that is called Holy of holies,
 7but into the second the high priest alone once the year, not apart from blood, which he offereth for himself and for the errors of the people: (Heb. 9:3,7)
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Heb. 10:20‑21• 20a new and living way which he inaugurated for us through the veil, that is, his flesh,
 21and [having] a great priest over the house of God, (Heb. 10:20‑21)
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Lev. 16:2,15•  (Lev. 16:2,15)
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Matt. 27:51• 51{i}And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent,{/i} (Matt. 27:51)
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Eph. 2:6• 6and raised together and seated together in the heavenly [places] in Christ Jesus, (Eph. 2:6)
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Col. 3:1• 1If therefore ye were raised with Christ, seek the things above, where the Christ is seated on [the] right hand of God. (Col. 3:1)
• If this does not win the believer from an earthly mind, from a sanctuary of the world, nothing else can. He Who has loved us, our forerunner in heaven, being rejected of men, draws and binds our hearts to Himself where He is; and God reveals Him to us there to this express end. (“Hebrews 6:13-20” by W. Kelly)
• A forerunner had entered, giving not only a word, an oath, but a personal guarantee for the fulfillment of these promises, and the sanctuary of God as a refuge for the heart; thus giving, for those who had spiritual understanding, a heavenly character to the hope which they cherished. (“Hebrews 6” by J.N. Darby)

J. N. Darby Translation

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19
which we have as anchor of the soul, both secure and firm, and entering into that within the veil,

W. Kelly Translation

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19
which we have as the soul’s anchor both secure and firm and entering into the inner [side] of the veil,